Bible Verses About Nagging Wife

“Better to live on a corner of the roof than to share a house with a quarrelsome wife.”

“A foolish son is his father’s ruin, and a quarrelsome wife is like a constant dripping.”

“Submit to one another out of reverence for Christ. Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything. Husbands, love your wives, just as Christ loved the church and gave Himself up for her to sanctify her, cleansing her by the washing with water through the word, and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless. In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as Christ does the church. For we are members of His body. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” This mystery is profound, but I am speaking about Christ and the church. Nevertheless, each one of you also must love his wife as he loves himself, and the wife must respect her husband.”

“A constant dripping on a rainy day and a contentious woman are alike — restraining her is like holding back the wind or grasping oil with one’s right hand.”

“Like a gold ring in a pig’s snout is a beautiful woman who lacks discretion.”

“Every wise woman builds her house, but a foolish one tears it down with her own hands.”

“For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands, just as Sarah obeyed Abraham and called him lord. And you are her children if you do what is right and refuse to give way to fear.”

“Now as the church submits to Christ, so also wives should submit to their husbands in everything.”

“Do not boast about tomorrow, for you do not know what a day may bring. Let another praise you, and not your own mouth— a stranger, and not your own lips. A stone is heavy and sand is a burden, but aggravation from a fool outweighs them both. Wrath is cruel and anger is like a flood, but who can withstand jealousy? Better an open rebuke than love that is concealed. The wounds of a friend are faithful, but the kisses of an enemy are deceitful. The soul that is full loathes honey, but to a hungry soul, any bitter thing is sweet. Like a bird that strays from its nest is a man who wanders from his home. Oil and incense bring joy to the heart, and the counsel of a friend is sweetness to the soul. Do not forsake your friend or your father’s friend, and do not go to your brother’s house in the day of your calamity; better a neighbor nearby than a brother far away. Be wise, my son, and bring joy to my heart, so that I can answer him who taunts me. The prudent see danger and take cover, but the simple keep going and pay the penalty. Take the garment of him who posts security for a stranger; get collateral if it is for a foreigner. If one blesses his neighbor with a loud voice early in the morning, it will be counted to him as a curse. A constant dripping on a rainy day and a contentious woman are alike — restraining her is like holding back the wind or grasping oil with one’s right hand. As iron sharpens iron, so one man sharpens another. Whoever tends a fig tree will eat its fruit, and he who looks after his master will be honored. As water reflects the face, so the heart reflects the true man. Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied. A crucible for silver and a furnace for gold, but a man is tested by the praise accorded him. Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him. Be sure to know the state of your flocks, and pay close attention to your herds; for riches are not forever, nor does a crown endure to every generation. When hay is removed and new growth appears and the grass from the hills is gathered, the lambs will provide you with clothing, and the goats with the price of a field. You will have plenty of goats’ milk to feed you— food for your household and nourishment for your maidservants.”

“Do not rebuke an older man, but appeal to him as to a father. Treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity.”

“The LORD is good to those who wait for Him, to the soul who seeks Him. It is good to wait quietly for the salvation of the LORD.”

“Do not envy wicked men or desire their company; for their hearts devise violence, and their lips declare trouble. By wisdom a house is built and by understanding it is established; through knowledge its rooms are filled with every precious and beautiful treasure. A wise man is strong, and a man of knowledge enhances his strength. Only with sound guidance should you wage war, and victory lies in a multitude of counselors. Wisdom is too high for a fool; he does not open his mouth in the meeting place. He who plots evil will be called a schemer. A foolish scheme is sin, and a mocker is detestable to men. If you faint in the day of distress, how small is your strength! Rescue those being led away to death, and restrain those stumbling toward the slaughter. If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds? Eat honey, my son, for it is good, and the honeycomb is sweet to your taste. Know therefore that wisdom is sweet to your soul. If you find it, there is a future for you, and your hope will never be cut off. Do not lie in wait, O wicked man, near the dwelling of the righteous; do not destroy his resting place. For though a righteous man may fall seven times, he still gets up; but the wicked stumble in bad times. Do not gloat when your enemy falls, and do not let your heart rejoice when he stumbles, or the LORD will see and disapprove, and turn His wrath away from him. Do not fret over evildoers, and do not be envious of the wicked. For the evil man has no future; the lamp of the wicked will be extinguished. My son, fear the LORD and the king, and do not associate with the rebellious. For they will bring sudden destruction. Who knows what ruin they can bring? These also are sayings of the wise: To show partiality in judgment is not good. Whoever tells the guilty, “You are innocent”— peoples will curse him, and nations will denounce him; but it will go well with those who convict the guilty, and rich blessing will come upon them. An honest answer given is like a kiss on the lips. Complete your outdoor work and prepare your field; after that, you may build your house. Do not testify against your neighbor without cause, and do not deceive with your lips. Do not say, “I will do to him as he has done to me; I will repay the man according to his work.” I went past the field of a slacker and by the vineyard of a man lacking judgment. Thorns had grown up everywhere, thistles had covered the ground, and the stone wall was broken down. I observed and took it to heart; I looked and received instruction: A little sleep, a little slumber, a little folding of the hands to rest, and poverty will come upon you like a robber, and need like a bandit.”

“Do to others as you would have them do to you.”

“Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.”

“A word fitly spoken is like apples of gold in settings of silver.”

“How can you say, ‘I love you,’” she asked, “when your heart is not with me? This is the third time you have mocked me and failed to reveal to me the source of your great strength!” Finally, after she had pressed him daily with her words and pleaded until he was sick to death, Samson told her all that was in his heart: “My hair has never been cut, because I have been a Nazirite to God from my mother’s womb. If I am shaved, my strength will leave me, and I will become as weak as any other man.”

“She opens her mouth with wisdom, and faithful instruction is on her tongue.”

“First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— for kings and all those in authority— so that we may lead tranquil and quiet lives in all godliness and dignity. This is good and pleasing in the sight of God our Savior, who wants everyone to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all — the testimony that was given at just the right time. For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything. Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension. Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes, but with good deeds, as is proper for women who profess to worship God. A woman must learn in quietness and full submissiveness. I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet. For Adam was formed first, and then Eve. And it was not Adam who was deceived, but the woman who was deceived and fell into transgression. Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.”

“I said, “Oh, that I had wings like a dove! I would fly away and find rest. How far away I would flee! In the wilderness I would remain. Selah”

“If one blesses his neighbor with a loud voice early in the morning, it will be counted to him as a curse.”

“Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

“Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord, always giving thanks to God the Father for everything in the name of our Lord Jesus Christ.”

“Woe to me that I dwell in Meshech, that I live among the tents of Kedar! Too long have I dwelt among those who hate peace.”

“She sees that her gain is good, and her lamp is not extinguished at night.”

“For a prostitute is a deep pit, and an adulteress is a narrow well. Like a robber she lies in wait and multiplies the faithless among men.”

“Like snow in summer and rain at harvest, honor does not befit a fool. Like a fluttering sparrow or darting swallow, an undeserved curse does not come to rest. A whip for the horse, a bridle for the donkey, and a rod for the backs of fools! Do not answer a fool according to his folly, or you yourself will be like him. Answer a fool according to his folly, lest he become wise in his own eyes. Like cutting off one’s own feet or drinking violence is the sending of a message by the hand of a fool. Like lame legs hanging limp is a proverb in the mouth of a fool. Like binding a stone into a sling is the giving of honor to a fool. Like a thorn that goes into the hand of a drunkard is a proverb in the mouth of a fool. Like an archer who wounds at random is he who hires a fool or passerby. As a dog returns to its vomit, so a fool repeats his folly. Do you see a man who is wise in his own eyes? There is more hope for a fool than for him. The slacker says, “A lion is in the road! A fierce lion roams the public square!” As a door turns on its hinges, so the slacker turns on his bed. The slacker buries his hand in the dish; it wearies him to bring it back to his mouth. The slacker is wiser in his own eyes than seven men who answer discreetly. Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own. Like a madman shooting firebrands and deadly arrows, so is the man who deceives his neighbor and says, “I was only joking!” Without wood, a fire goes out; without gossip, a conflict ceases. Like charcoal for embers and wood for fire, so is a quarrelsome man for kindling strife. The words of a gossip are like choice morsels that go down into the inmost being. Like glaze covering an earthen vessel are burning lips and a wicked heart. A hateful man disguises himself with his speech, but he lays up deceit in his heart. When he speaks graciously, do not believe him, for seven abominations fill his heart. Though his hatred is concealed by deception, his wickedness will be exposed in the assembly. He who digs a pit will fall into it, and he who rolls a stone will have it roll back on him. A lying tongue hates those it crushes, and a flattering mouth causes ruin.”

“A woman must learn in quietness and full submissiveness.”

“These are the proverbs of Solomon son of David, king of Israel, for gaining wisdom and discipline, for comprehending words of insight, and for receiving instruction in wise living and in righteousness, justice, and equity. To impart prudence to the simple and knowledge and discretion to the young, let the wise listen and gain instruction, and the discerning acquire wise counsel by understanding the proverbs and parables, the sayings and riddles of the wise. The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline. Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother. For they are a garland of grace on your head and a pendant around your neck. My son, if sinners entice you, do not yield to them. If they say, “Come along, let us lie in wait for blood, let us ambush the innocent without cause, let us swallow them alive like Sheol, and whole like those descending into the Pit. We will find all manner of precious goods; we will fill our houses with plunder. Throw in your lot with us; let us all share one purse” — my son, do not walk the road with them or set foot upon their path. For their feet run to evil, and they are swift to shed blood. How futile it is to spread the net where any bird can see it! But they lie in wait for their own blood; they ambush their own lives. Such is the fate of all who are greedy, whose unjust gain takes the lives of its possessors. Wisdom calls out in the street, she lifts her voice in the square; in the main concourse she cries aloud, at the city gates she makes her speech: “How long, O simple ones, will you love your simple ways? How long will scoffers delight in their scorn and fools hate knowledge? If you had repented at my rebuke, then surely I would have poured out my spirit on you; I would have made my words known to you. Because you refused my call, and no one took my outstretched hand, because you neglected all my counsel, and wanted none of my correction, in turn I will mock your calamity; I will sneer when terror strikes you, when your dread comes like a storm, and your destruction like a whirlwind, when distress and anguish overwhelm you. Then they will call on me, but I will not answer; they will earnestly seek me, but will not find me. For they hated knowledge and chose not to fear the LORD. They accepted none of my counsel; they despised all my reproof. So they will eat the fruit of their own way, and be filled with their own devices. For the waywardness of the simple will slay them, and the complacency of fools will destroy them. But whoever listens to me will dwell in safety, secure from the fear of evil.”

“The mouth of an adulteress is a deep pit; he who is under the wrath of the LORD will fall into it.”

“These are additional proverbs of Solomon, which were copied by the men of Hezekiah king of Judah: It is the glory of God to conceal a matter and the glory of kings to search it out. As the heavens are high and the earth is deep, so the hearts of kings cannot be searched. Remove the dross from the silver, and a vessel for a silversmith will come forth. Remove the wicked from the king’s presence, and his throne will be established in righteousness. Do not exalt yourself in the presence of the king, and do not stand in the place of great men; for it is better to be told, “Come up here!” than to be demoted in the presence of the prince. Even what you have seen with your own eyes, do not bring hastily to court. Otherwise, what will you do in the end when your neighbor puts you to shame? Argue your case with your neighbor without betraying another’s confidence, lest he who hears you bring shame upon you, and your infamy never go away. A word fitly spoken is like apples of gold in settings of silver. Like an earring of gold or an ornament of fine gold is a wise man’s rebuke to a listening ear. Like the cold of snow in the time of harvest is a trustworthy messenger to those who send him; he refreshes the soul of his masters. Like clouds and wind without rain is the man who boasts of gifts never given. Through patience a ruler can be persuaded, and a gentle tongue can break a bone. If you find honey, eat just what you need, lest you have too much and vomit it up. Seldom set foot in your neighbor’s house, lest he grow weary and hate you. Like a club or sword or sharp arrow is a man who bears false witness against his neighbor. Like a broken tooth or a foot out of joint is confidence in a faithless man in time of trouble. Like one who removes a garment on a cold day or vinegar poured on a wound is one who sings songs to a heavy heart. If your enemy is hungry, give him food to eat, and if he is thirsty, give him water to drink. For in so doing, you will heap burning coals on his head, and the LORD will reward you. As the north wind brings forth rain, so a backbiting tongue brings angry looks. Better to live on a corner of the roof than to share a house with a quarrelsome wife. Like cold water to a weary soul is good news from a distant land. Like a muddied spring or a polluted well is a righteous man who gives way to the wicked. It is not good to eat too much honey or to search out one’s own glory. Like a city whose walls are broken down is a man who does not control his temper.”

“The wicked flee when no one pursues, but the righteous are as bold as a lion. A land in rebellion has many rulers, but a man of understanding and knowledge maintains order. A destitute leader who oppresses the poor is like a driving rain that leaves no food. Those who forsake the law praise the wicked, but those who keep the law resist them. Evil men do not understand justice, but those who seek the LORD comprehend fully. Better a poor man who walks with integrity than a rich man whose ways are perverse. A discerning son keeps the law, but a companion of gluttons disgraces his father. He who increases his wealth by interest and usury lays it up for one who is kind to the poor. Whoever turns his ear away from hearing the law, even his prayer is detestable. He who leads the upright along the path of evil will fall into his own pit, but the blameless will inherit what is good. A rich man is wise in his own eyes, but a poor man with discernment sees through him. When the righteous triumph, there is great glory, but when the wicked rise, men hide themselves. He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy. Blessed is the man who is always reverent, but he who hardens his heart falls into trouble. Like a roaring lion or a charging bear is a wicked ruler over a helpless people. A leader who lacks judgment is also a great oppressor, but he who hates dishonest profit will prolong his days. A man burdened by bloodguilt will flee into the Pit; let no one support him. He who walks with integrity will be kept safe, but whoever is perverse in his ways will suddenly fall. The one who works his land will have plenty of food, but whoever chases fantasies will have his fill of poverty. A faithful man will abound with blessings, but one eager to be rich will not go unpunished. To show partiality is not good, yet a man will do wrong for a piece of bread. A stingy man hastens after wealth and does not know that poverty awaits him. He who rebukes a man will later find more favor than one who flatters with his tongue. He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys. A greedy man stirs up strife, but he who trusts in the LORD will prosper. He who trusts in himself is a fool, but one who walks in wisdom will be safe. Whoever gives to the poor will not be in need, but he who hides his eyes will receive many curses. When the wicked come to power, people hide themselves; but when they perish, the righteous flourish.”

“She brings him good and not harm all the days of her life.”

“Charm is deceptive and beauty is fleeting, but a woman who fears the LORD is to be praised.”

“She girds herself with strength and shows that her arms are strong.”

“She makes linen garments and sells them; she delivers sashes to the merchants.”

“But his wife Jezebel said to him, “Do you not reign over Israel? Get up, eat some food, and be cheerful, for I will get you the vineyard of Naboth the Jezreelite.” Then Jezebel wrote letters in Ahab’s name, sealed them with his seal, and sent them to the elders and nobles who lived with Naboth in his city. In the letters she wrote: “Proclaim a fast and give Naboth a seat of honor among the people. But seat two scoundrels opposite him and have them testify, ‘You have cursed both God and the king!’ Then take him out and stone him to death.”

“After the death of Ahab, Moab rebelled against Israel. Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: “Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury.” But the angel of the LORD said to Elijah the Tishbite, “Go up to meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are on your way to inquire of Baal-zebub, the god of Ekron?’ Therefore this is what the LORD says: ‘You will not get up from the bed on which you are lying. You will surely die.’” So Elijah departed. When the messengers returned to the king, he asked them, “Why have you returned?” They replied, “A man came up to meet us and said, ‘Go back to the king who sent you and tell him that this is what the LORD says: Is it because there is no God in Israel that you are sending these men to inquire of Baal-zebub, the god of Ekron? Therefore you will not get up from the bed on which you are lying. You will surely die.’” The king asked them, “What sort of man came up to meet you and spoke these words to you?” “He was a hairy man,” they answered, “with a leather belt around his waist.” “It was Elijah the Tishbite,” said the king. Then King Ahaziah sent to Elijah a captain with his company of fifty men. So the captain went up to Elijah, who was sitting on top of a hill, and said to him, “Man of God, the king declares, ‘Come down!’” Elijah answered the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men.” And fire came down from heaven and consumed the captain and his fifty men. So the king sent to Elijah another captain with his fifty men. And the captain said to Elijah, “Man of God, the king declares, ‘Come down at once!’” Again Elijah replied, “If I am a man of God, may fire come down from heaven and consume you and your fifty men.” And the fire of God came down from heaven and consumed the captain and his fifty men. So the king sent a third captain with his fifty men. And the third captain went up, fell on his knees before Elijah, and begged him, “Man of God, may my life and the lives of these fifty servants of yours please be precious in your sight. Behold, fire has come down from heaven and consumed the first two captains of fifty, with all their men. But now may my life be precious in your sight.” Then the angel of the LORD said to Elijah, “Go down with him. Do not be afraid of him.” So Elijah got up and went down with him to the king. And Elijah said to King Ahaziah, “This is what the LORD says: Is there really no God in Israel for you to inquire of His word? Is that why you have sent messengers to inquire of Baal-zebub, the god of Ekron? Therefore you will not get up from the bed on which you are lying. You will surely die.” So Ahaziah died according to the word of the LORD that Elijah had spoken. And since he had no son, Jehoram succeeded him in the second year of the reign of Jehoram son of Jehoshaphat over Judah. As for the rest of the acts of Ahaziah, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel?”

“Finally, be strong in the Lord and in His mighty power.”