Bible Verses About Money Lending

“If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.”

“The wicked borrow and do not repay, but the righteous are gracious and giving.”

“Give to the one who asks you, and do not turn away from the one who wants to borrow from you.”

“Do not charge your brother interest on money, food, or any other type of loan. You may charge a foreigner interest, but not your brother, so that the LORD your God may bless you in everything to which you put your hand in the land that you are entering to possess.”

“Kindness to the poor is a loan to the LORD, and He will repay the lender.”

“Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

“He who increases his wealth by interest and usury lays it up for one who is kind to the poor.”

“But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.”

“It is well with the man who is generous and lends freely, whose affairs are guided by justice.”

“About that time there was a great outcry from the people and their wives against their fellow Jews. Some were saying, “We and our sons and daughters are numerous. We must get grain in order to eat and stay alive.” Others were saying, “We are mortgaging our fields, our vineyards, and our homes to get grain during the famine.” Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards. We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless to redeem them because our fields and vineyards belong to others.” When I heard their outcry and these complaints, I became extremely angry, and after serious thought I rebuked the nobles and officials, saying, “You are exacting usury from your own brothers!” So I called a large assembly against them and said, “We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!” But they remained silent, for they could find nothing to say. So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies? I, as well as my brothers and my servants, have been lending the people money and grain. Please, let us stop this usury. Please restore to them immediately their fields, vineyards, olive groves, and houses, along with the percentage of the money, grain, new wine, and oil that you have been assessing them.” “We will restore it,” they replied, “and will require nothing more from them. We will do as you say.” So I summoned the priests and required of the nobles and officials an oath that they would do what they had promised. I also shook out the folds of my robe and said, “May God likewise shake out of his house and possessions every man who does not keep this promise. May such a man be shaken out and have nothing!” The whole assembly said, “Amen,” and they praised the LORD. And the people did as they had promised. Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah, from his twentieth year until his thirty-second year (twelve years total), neither I nor my brothers ate the food allotted to the governor. The governors before me had heavily burdened the people, taking from them bread and wine plus forty shekels of silver. Their servants also oppressed the people. But I did not do this, because of my fear of God. Instead, I devoted myself to the construction of the wall, and all my servants were gathered there for the work; we did not acquire any land. There were 150 Jews and officials at my table, besides the guests from the surrounding nations. Each day one ox, six choice sheep, and some fowl were prepared for me, and once every ten days an abundance of all kinds of wine was provided. But I did not demand the food allotted to the governor, because the burden on the people was so heavy. Remember me favorably, O my God, for all that I have done for this people.”

“He does not engage in usury or take excess interest, but he withholds his hand from iniquity and executes true justice between men.”

“Then you should have deposited my money with the bankers, and on my return I would have received it back with interest.”

“Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.”

“But remember that it is the LORD your God who gives you the power to gain wealth, in order to confirm His covenant that He swore to your fathers even to this day.”

“When the LORD your God blesses you as He has promised, you will lend to many nations but borrow from none; you will rule over many nations but be ruled by none.”

“It is better not to vow than to make a vow and not fulfill it.”

“In you they take bribes to shed blood. You engage in usury, take excess interest, and extort your neighbors. But Me you have forgotten, declares the Lord GOD.”

“Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.”

“Do not withhold good from the deserving when it is within your power to act. Do not tell your neighbor, “Come back tomorrow and I will provide”— when you already have the means.”

“Precious treasures and oil are in the dwelling of the wise, but a foolish man consumes them.”

“Do not be one who gives pledges, who puts up security for debts. If you have nothing with which to pay, why should your bed be taken from under you?”

“You may charge a foreigner interest, but not your brother, so that the LORD your God may bless you in everything to which you put your hand in the land that you are entering to possess.”

“He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure.”

“If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or shut your hand from your poor brother. Instead, you are to open your hand to him and freely loan him whatever he needs.”

“I, as well as my brothers and my servants, have been lending the people money and grain. Please, let us stop this usury.”

“The LORD will open the heavens, His abundant storehouse, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations, but borrow from none.”

“The LORD sends poverty and wealth; He humbles and He exalts.”

“Dishonest wealth will dwindle, but what is earned through hard work will be multiplied.”

“If a man borrows an animal from his neighbor and it is injured or dies while its owner is not present, he must make full restitution.”

“My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget your children.”

“Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.”

“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”

“What does it profit a man to gain the whole world, yet forfeit his soul?”

“When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and Him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power, so that your faith would not rest on men’s wisdom, but on God’s power. Among the mature, however, we speak a message of wisdom — but not the wisdom of this age or of the rulers of this age, who are coming to nothing. No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began. None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory. Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.” But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God. We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us. And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words. The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man judges all things, but he himself is not subject to anyone’s judgment. “For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.”

“A man lacking judgment strikes hands in pledge and puts up security for his neighbor.”

“The silver is Mine, and the gold is Mine, declares the LORD of Hosts.”

“A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous.”

“And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful. Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

“Two men were debtors to a certain moneylender. One owed him five hundred denarii, and the other fifty.”

“Instead, you are to open your hand to him and freely loan him whatever he needs.”

“For it is just like a man going on a journey, who called his servants and entrusted them with his possessions. To one he gave five talents, to another two talents, and to another one talent — each according to his own ability. And he went on his journey. The servant who had received the five talents went at once and put them to work and gained five more. Likewise, the one with the two talents gained two more. But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money. After a long time the master of those servants returned and settled accounts with them. The servant who had received the five talents came and presented five more. ‘Master,’ he said, ‘you entrusted me with five talents. See, I have gained five more.’ His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’ The servant who had received the two talents also came and said, ‘Master, you entrusted me with two talents. See, I have gained two more.’ His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’ Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your talent in the ground. See, you have what belongs to you.’ ‘You wicked, lazy servant!’ replied his master. ‘You knew that I reap where I have not sown and gather where I have not scattered seed. Then you should have deposited my money with the bankers, and on my return I would have received it back with interest. Therefore take the talent from him and give it to the one who has ten talents. For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him. And throw that worthless servant into the outer darkness, where there will be weeping and gnashing of teeth.’

“In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.”