Bible Verses About Meaning of Jubilee

“The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.”

“Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.”

“By this I know that You delight in me, for my enemy does not triumph over me.”

“We who are strong ought to bear with the shortcomings of the weak and not to please ourselves. Each of us should please his neighbor for his good, to build him up. For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.” For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope. Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. Accept one another, then, just as Christ accepted you, in order to bring glory to God. For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs, so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.” Again, it says: “Rejoice, O Gentiles, with His people.” And again: “Praise the Lord, all you Gentiles, and extol Him, all you peoples.” And once more, Isaiah says: “The Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope.” Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit. I myself am convinced, my brothers, that you yourselves are full of goodness, brimming with knowledge, and able to instruct one another. However, I have written you a bold reminder on some points, because of the grace God has given me to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit. Therefore I exult in Christ Jesus in my service to God. I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed, by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. In this way I have aspired to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation. Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand.” That is why I have often been hindered from coming to you. But now that there are no further opportunities for me in these regions, and since I have longed for many years to visit you, I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey. Now, however, I am on my way to Jerusalem to serve the saints there. For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem. They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings. So after I have completed this service and have safely delivered this bounty to them, I will set off to Spain by way of you. I know that when I come to you, I will come in the fullness of the blessing of Christ. Now I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. Pray that I may be delivered from the unbelievers in Judea, and that my service in Jerusalem may be acceptable to the saints there, so that by God’s will I may come to you with joy and together with you be refreshed. The God of peace be with all of you. Amen.”

“Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy. For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit. But he who prophesies speaks to men for their edification, encouragement, and comfort. The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church. I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified. Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching? Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct? Again, if the trumpet sounds a muffled call, who will prepare for battle? So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. Assuredly, there are many different languages in the world, yet none of them is without meaning. If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me. It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church. Therefore, the one who speaks in a tongue should pray that he may interpret. For if I pray in a tongue, my spirit prays, but my mind is unfruitful. What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind. Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying? You may be giving thanks well enough, but the other one is not edified. I thank God that I speak in tongues more than all of you. But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue. Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature. It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.” Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers. So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds? But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all, and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!” What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church. If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret. But if there is no interpreter, he should remain silent in the church and speak only to himself and God. Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is seated, the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged. The spirits of prophets are subject to prophets. For God is not a God of disorder, but of peace— as in all the churches of the saints. Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says. If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church. Did the word of God originate with you? Or are you the only ones it has reached? If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command. But if anyone ignores this, he himself will be ignored. So, my brothers, be eager to prophesy, and do not forbid speaking in tongues. But everything must be done in a proper and orderly manner.”

“Then Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read, the scroll of the prophet Isaiah was handed to Him. Unrolling it, He found the place where it was written: “The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight to the blind, to release the oppressed, to proclaim the year of the Lord’s favor.” Then He rolled up the scroll, returned it to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on Him, and He began by saying, “Today this Scripture is fulfilled in your hearing.”

“The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.”

“Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.”

“For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.”

“After this I saw another angel descending from heaven with great authority, and the earth was illuminated by his glory. And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable beast. All the nations have drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown wealthy from the extravagance of her luxury.” Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues. For her sins are piled up to heaven, and God has remembered her iniquities. Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup. As much as she has glorified herself and lived in luxury, give her the same measure of torment and grief. In her heart she says, ‘I sit as queen; I am not a widow and will never see grief.’ Therefore her plagues will come in one day — death and grief and famine — and she will be consumed by fire, for mighty is the Lord God who judges her.” Then the kings of the earth who committed sexual immorality and lived in luxury with her will weep and wail at the sight of the smoke rising from the fire that consumes her. In fear of her torment, they will stand at a distance and cry out: “Woe, woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come.” And the merchants of the earth will weep and mourn over her, because there is no one left to buy their cargo — cargo of gold, silver, precious stones, and pearls; of fine linen, purple, silk, and scarlet; of all kinds of citron wood and every article of ivory, precious wood, bronze, iron, and marble; of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and carriages; of bodies and souls of slaves. And they will say: “The fruit of your soul’s desire has departed from you; all your luxury and splendor have vanished, never to be seen again.” The merchants who sold these things and gained their wealth from her will stand at a distance, in fear of her torment. They will weep and mourn, saying: “Woe, woe to the great city, clothed in fine linen and purple and scarlet, adorned with gold and precious stones and pearls! For in a single hour such fabulous wealth has been destroyed!” Every shipmaster, passenger, and sailor, and all who make their living from the sea, will stand at a distance and cry out at the sight of the smoke rising from the fire that consumes her. “What city was ever like this great city?” they will exclaim. Then they will throw dust on their heads as they weep and mourn and cry out: “Woe, woe to the great city, where all who had ships on the sea were enriched by her wealth! For in a single hour she has been destroyed.” Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced for you His judgment against her. Then a mighty angel picked up a stone the size of a great millstone and cast it into the sea, saying: “With such violence the great city of Babylon will be cast down, never to be seen again. And the sound of harpists and musicians, of flute players and trumpeters, will never ring out in you again. Nor will any craftsmen of any trade be found in you again, nor the sound of a millstone be heard in you again. The light of a lamp will never shine in you again, and the voices of a bride and bridegroom will never call out in you again. For your merchants were the great ones of the earth, because all the nations were deceived by your sorcery.” And there was found in her the blood of prophets and saints, and of all who had been slain on the earth.”

“For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea.”

“Then the LORD said to Moses, “Speak to Aaron, his sons, and all the Israelites and tell them this is what the LORD has commanded: ‘Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp or outside of it instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle— that man shall incur bloodguilt. He has shed blood and must be cut off from among his people. For this reason the Israelites will bring to the LORD the sacrifices they have been offering in the open fields. They are to bring them to the priest at the entrance to the Tent of Meeting and offer them as sacrifices of peace offerings to the LORD. The priest will then splatter the blood on the altar of the LORD at the entrance to the Tent of Meeting and burn the fat as a pleasing aroma to the LORD. They must no longer offer their sacrifices to the goat demons to which they have prostituted themselves. This will be a permanent statute for them for the generations to come.’ Tell them that if anyone from the house of Israel or any foreigner living among them offers a burnt offering or a sacrifice but does not bring it to the entrance to the Tent of Meeting to sacrifice it to the LORD, that man must be cut off from his people. If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people. For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement for the soul. Therefore I say to the Israelites, ‘None of you may eat blood, nor may any foreigner living among you eat blood.’ And if any Israelite or foreigner living among them hunts down a wild animal or bird that may be eaten, he must drain its blood and cover it with dirt. For the life of all flesh is its blood. Therefore I have told the Israelites, ‘You must not eat the blood of any living thing, because the life of all flesh is its blood; whoever eats it must be cut off.’ And any person, whether native or foreigner, who eats anything found dead or mauled by wild beasts must wash his clothes and bathe with water, and he will be unclean until evening; then he will be clean. But if he does not wash his clothes and bathe himself, then he shall bear his iniquity.”

“When Israel was a child, I loved him, and out of Egypt I called My son.”

“Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.”

“You are to keep My statutes and carefully observe My judgments, so that you may dwell securely in the land.”

“Hear this word, O house of Israel, this lamentation I take up against you: “Fallen is Virgin Israel, never to rise again. She lies abandoned on her land, with no one to raise her up.” This is what the Lord GOD says: “The city that marches out a thousand strong will have but a hundred left, and the one that marches out a hundred strong will have but ten left in the house of Israel.” For this is what the LORD says to the house of Israel: “Seek Me and live! Do not seek Bethel or go to Gilgal; do not journey to Beersheba, for Gilgal will surely go into exile, and Bethel will come to nothing. Seek the LORD and live, or He will sweep like fire through the house of Joseph; it will devour everything, with no one at Bethel to extinguish it. There are those who turn justice into wormwood and cast righteousness to the ground. He who made the Pleiades and Orion, who turns darkness into dawn and darkens day into night, who summons the waters of the sea and pours them over the face of the earth — the LORD is His name — He flashes destruction on the strong, so that fury comes upon the stronghold. There are those who hate the one who reproves in the gate and despise him who speaks with integrity. Therefore, because you trample on the poor and exact from him a tax of grain, you will never live in the stone houses you have built; you will never drink the wine from the lush vineyards you have planted. For I know that your transgressions are many and your sins are numerous. You oppress the righteous by taking bribes; you deprive the poor of justice in the gate. Therefore, the prudent keep silent in such times, for the days are evil. Seek good, not evil, so that you may live. And the LORD, the God of Hosts, will be with you, as you have claimed. Hate evil and love good; establish justice in the gate. Perhaps the LORD, the God of Hosts, will be gracious to the remnant of Joseph.” Therefore this is what the LORD, the God of Hosts, the Lord, says: “There will be wailing in all the public squares and cries of ‘Alas! Alas!’ in all the streets. The farmer will be summoned to mourn, and the mourners to wail. There will be wailing in all the vineyards, for I will pass through your midst,” says the LORD. Woe to you who long for the Day of the LORD! What will the Day of the LORD be for you? It will be darkness and not light. It will be like a man who flees from a lion, only to encounter a bear, or who enters his house and rests his hand against the wall, only to be bitten by a snake. Will not the Day of the LORD be darkness and not light, even gloom with no brightness in it? “I hate, I despise your feasts! I cannot stand the stench of your solemn assemblies. Even though you offer Me burnt offerings and grain offerings, I will not accept them; for your peace offerings of fattened cattle I will have no regard. Take away from Me the noise of your songs! I will not listen to the music of your harps. But let justice roll on like a river, and righteousness like an ever-flowing stream. Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel? You have taken along Sakkuth your king and Kaiwan your star god, the idols you made for yourselves. Therefore I will send you into exile beyond Damascus,” says the LORD, whose name is the God of Hosts.”

“But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

“I will sing for my beloved a song of his vineyard: My beloved had a vineyard on a very fertile hill. He dug it up and cleared the stones and planted the finest vines. He built a watchtower in the middle and dug out a winepress as well. He waited for the vineyard to yield good grapes, but the fruit it produced was sour! “And now, O dwellers of Jerusalem and men of Judah, I exhort you to judge between Me and My vineyard. What more could have been done for My vineyard than I have done for it? Why, when I expected sweet grapes, did it bring forth sour fruit? Now I will tell you what I am about to do to My vineyard: I will take away its hedge, and it will be consumed; I will tear down its wall, and it will be trampled. I will make it a wasteland, neither pruned nor cultivated, and thorns and briers will grow up. I will command the clouds that rain shall not fall on it.” For the vineyard of the LORD of Hosts is the house of Israel, and the men of Judah are the plant of His delight. He looked for justice, but saw bloodshed; for righteousness, but heard a cry of distress. Woe to you who add house to house and join field to field until no place is left and you live alone in the land. I heard the LORD of Hosts declare: “Surely many houses will become desolate, great mansions left unoccupied. For ten acres of vineyard will yield but a bath of wine, and a homer of seed only an ephah of grain.” Woe to those who rise early in the morning in pursuit of strong drink, who linger into the evening, to be inflamed by wine. At their feasts are the lyre and harp, tambourines and flutes and wine. They disregard the actions of the LORD and fail to see the work of His hands. Therefore My people will go into exile for their lack of understanding; their dignitaries are starving and their masses are parched with thirst. Therefore Sheol enlarges its throat and opens wide its enormous jaws, and down go Zion’s nobles and masses, her revelers and carousers! So mankind will be brought low, and each man humbled; the arrogant will lower their eyes. But the LORD of Hosts will be exalted by His justice, and the holy God will show Himself holy in righteousness. Lambs will graze as in their own pastures, and strangers will feed in the ruins of the wealthy. Woe to those who draw iniquity with cords of deceit and pull sin along with cart ropes, to those who say, “Let Him hurry and hasten His work so that we may see it! Let the plan of the Holy One of Israel come so that we may know it!” Woe to those who call evil good and good evil, who turn darkness to light and light to darkness, who replace bitter with sweet and sweet with bitter. Woe to those who are wise in their own eyes and clever in their own sight. Woe to those who are heroes in drinking wine and champions in mixing strong drink, who acquit the guilty for a bribe and deprive the innocent of justice. Therefore, as a tongue of fire consumes the straw, and as dry grass shrivels in the flame, so their roots will decay and their blossoms will blow away like dust; for they have rejected the instruction of the LORD of Hosts and despised the word of the Holy One of Israel. Therefore the anger of the LORD burns against His people; His hand is raised against them to strike them down. The mountains quake, and the corpses lie like refuse in the streets. Despite all this, His anger is not turned away; His hand is still upraised. He lifts a banner for the distant nations and whistles for those at the ends of the earth. Behold— how speedily and swiftly they come! None of them grows weary or stumbles; no one slumbers or sleeps. No belt is loose and no sandal strap is broken. Their arrows are sharpened, and all their bows are strung. The hooves of their horses are like flint; their chariot wheels are like a whirlwind. Their roaring is like that of a lion; they roar like young lions. They growl and seize their prey; they carry it away, and no one can rescue it. In that day they will roar over it, like the roaring of the sea. If one looks over the land, he will see darkness and distress; even the light will be obscured by clouds.”

“Pray that your flight will not occur in the winter or on the Sabbath. For at that time there will be great tribulation, unseen from the beginning of the world until now, and never to be seen again.”

“But I trust in You, O LORD; I say, “You are my God.” My times are in Your hands; deliver me from my enemies and from those who pursue me.”

“You will be filled with shame instead of glory. You too must drink and expose your uncircumcision! The cup in the LORD’s right hand will come around to you, and utter disgrace will cover your glory.”

“That same day Jesus went out of the house and sat by the sea. Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore. And He told them many things in parables, saying, “A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, and the birds came and devoured it. Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow. But when the sun rose, the seedlings were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the seedlings. Still other seed fell on good soil and produced a crop — a hundredfold, sixtyfold, or thirtyfold. He who has ears, let him hear.” Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?” He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them. Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him. This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’ In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving. For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’ But blessed are your eyes because they see, and your ears because they hear. For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it. Consider, then, the parable of the sower: When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. The seed sown on rocky ground is the one who hears the word and at once receives it with joy. But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away. The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop — a hundredfold, sixtyfold, or thirtyfold.” Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away. When the wheat sprouted and bore grain, then the weeds also appeared. The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’ ‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’ ‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’” He put before them another parable: “The kingdom of heaven is like a mustard seed that a man took and planted in his field. Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.” He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.” Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable. So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.” Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.” He replied, “The One who sows the good seed is the Son of Man. The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. As the weeds are collected and burned in the fire, so will it be at the end of the age. The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness. And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field. Again, the kingdom of heaven is like a merchant in search of fine pearls. When he found one very precious pearl, he went away and sold all he had and bought it. Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish. When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away. So will it be at the end of the age: The angels will come and separate the wicked from the righteous and throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Have you understood all these things?” “Yes,” they answered. Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.” When Jesus had finished these parables, He withdrew from that place. Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked. “Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and Judas? Aren’t all His sisters with us as well? Where then did this man get all these things?” And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.” And He did not do many miracles there, because of their unbelief.”

“Woe to the majestic crown of Ephraim’s drunkards, to the fading flower of his glorious splendor, set on the summit above the fertile valley, the pride of those overcome by wine. Behold, the Lord has one who is strong and mighty. Like a hailstorm or destructive tempest, like a driving rain or flooding downpour, he will smash that crown to the ground. The majestic crown of Ephraim’s drunkards will be trampled underfoot. The fading flower of his beautiful splendor, set on the summit above the fertile valley, will be like a ripe fig before the summer harvest: Whoever sees it will take it in his hand and swallow it. On that day the LORD of Hosts will be a crown of glory, a diadem of splendor to the remnant of His people, a spirit of justice to him who sits in judgment, and a strength to those who repel the onslaught at the gate. These also stagger from wine and stumble from strong drink: Priests and prophets reel from strong drink and are befuddled by wine. They stumble because of strong drink, muddled in their visions and stumbling in their judgments. For all their tables are covered with vomit; there is not a place without filth. Whom is He trying to teach? To whom is He explaining His message? To infants just weaned from milk? To babies removed from the breast? For they hear: “Order on order, order on order, line on line, line on line; a little here, a little there.” Indeed, with mocking lips and foreign tongues, He will speak to this people to whom He has said: “This is the place of rest, let the weary rest; this is the place of repose.” But they would not listen. Then the word of the LORD to them will become: “Order on order, order on order, line on line, line on line; a little here, a little there,” so that they will go stumbling backward and will be injured, ensnared, and captured. Therefore hear the word of the LORD, O scoffers who rule this people in Jerusalem. For you said, “We have made a covenant with death; we have fashioned an agreement with Sheol. When the overwhelming scourge passes through it will not touch us, because we have made lies our refuge and falsehood our hiding place.” So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken. I will make justice the measuring line and righteousness the level. Hail will sweep away your refuge of lies, and water will flood your hiding place. Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the overwhelming scourge passes through, you will be trampled by it. As often as it passes through, it will carry you away; it will sweep through morning after morning, by day and by night.” The understanding of this message will bring sheer terror. Indeed, the bed is too short to stretch out on, and the blanket too small to wrap around you. For the LORD will rise up as at Mount Perazim. He will rouse Himself as in the Valley of Gibeon, to do His work, His strange work, and to perform His task, His disturbing task. So now, do not mock, or your shackles will become heavier. Indeed, I have heard from the Lord GOD of Hosts a decree of destruction against the whole land. Listen and hear my voice. Pay attention and hear what I say. Does the plowman plow for planting every day? Does he continuously loosen and harrow the soil? When he has leveled its surface, does he not sow caraway and scatter cumin? He plants wheat in rows and barley in plots, and rye within its border. For his God instructs and teaches him properly. Surely caraway is not threshed with a sledge, and the wheel of a cart is not rolled over the cumin. But caraway is beaten out with a stick, and cumin with a rod. Grain for bread must be ground, but it is not endlessly threshed. Though the wheels of the cart roll over it, the horses do not crush it. This also comes from the LORD of Hosts, who is wonderful in counsel and excellent in wisdom.”

“This is what the LORD says: “For three transgressions of Israel, even four, I will not revoke My judgment, because they sell the righteous for silver and the needy for a pair of sandals. They trample on the heads of the poor as on the dust of the earth; they push the needy out of their way. A man and his father have relations with the same girl and so profane My holy name. They lie down beside every altar on garments taken in pledge. And in the house of their God, they drink wine obtained through fines.”

‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’

“These are the words of Amos, who was among the sheepherders of Tekoa— what he saw concerning Israel two years before the earthquake, in the days when Uzziah was king of Judah and Jeroboam son of Jehoash was king of Israel. He said: “The LORD roars from Zion and raises His voice from Jerusalem; the pastures of the shepherds mourn, and the summit of Carmel withers.” This is what the LORD says: “For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron. So I will send fire upon the house of Hazael to consume the citadels of Ben-hadad. I will break down the gates of Damascus; I will cut off the ruler from the Valley of Aven and the one who wields the scepter in Beth-eden. The people of Aram will be exiled to Kir,” says the LORD. This is what the LORD says: “For three transgressions of Gaza, even four, I will not revoke My judgment, because they exiled a whole population, delivering them up to Edom. So I will send fire upon the walls of Gaza, to consume its citadels. I will cut off the ruler of Ashdod and the one who wields the scepter in Ashkelon. I will turn My hand against Ekron, and the remnant of the Philistines will perish,” says the Lord GOD. This is what the LORD says: “For three transgressions of Tyre, even four, I will not revoke My judgment, because they delivered up a whole congregation of exiles to Edom and broke a covenant of brotherhood. So I will send fire upon the walls of Tyre to consume its citadels.” This is what the LORD says: “For three transgressions of Edom, even four, I will not revoke My judgment, because he pursued his brother with the sword and stifled all compassion; his anger raged continually, and his fury flamed incessantly. So I will send fire upon Teman to consume the citadels of Bozrah.” This is what the LORD says: “For three transgressions of the Ammonites, even four, I will not revoke My judgment, because they ripped open the pregnant women of Gilead in order to enlarge their territory. So I will kindle a fire in the walls of Rabbah to consume its citadels amid war cries on the day of battle and a violent wind on the day of tempest. Their king will go into exile — he and his princes together,” says the LORD.”

“Woe to those at ease in Zion and those secure on Mount Samaria, the distinguished ones of the foremost nation, to whom the house of Israel comes. Cross over to Calneh and see; go from there to the great Hamath; then go down to Gath of the Philistines. Are you better than these kingdoms? Is their territory larger than yours? You dismiss the day of calamity and bring near a reign of violence. You lie on beds inlaid with ivory, and lounge upon your couches. You dine on lambs from the flock and calves from the stall. You improvise songs on the harp like David and invent your own musical instruments. You drink wine by the bowlful and anoint yourselves with the finest oils, but you fail to grieve over the ruin of Joseph. Therefore, you will now go into exile as the first of the captives, and your feasting and lounging will come to an end. The Lord GOD has sworn by Himself— the LORD, the God of Hosts, has declared: “I abhor Jacob’s pride and detest his citadels, so I will deliver up the city and everything in it.” And if there are ten men left in one house, they too will die. And when the relative who is to burn the bodies picks them up to remove them from the house, he will call to one inside, “Is anyone else with you?” “None,” that person will answer. “Silence,” the relative will retort, “for the name of the LORD must not be invoked.” For the LORD gives a command: “The great house will be smashed to pieces, and the small house to rubble.” “Do horses gallop on the cliffs? Does one plow the sea with oxen? But you have turned justice into poison and the fruit of righteousness into wormwood— you who rejoice in Lo-debar and say, ‘Did we not take Karnaim by our own strength?’ For behold, I will raise up a nation against you, O house of Israel,” declares the LORD, the God of Hosts, “and they will oppress you from Lebo-hamath to the Brook of the Arabah.”

“For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living. Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat. It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.” So then, each of us will give an account of himself to God. Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.”