Bible Verses About Material Things

Bible verses about Material things, from the Berean Standard Bible.

“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”

“Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys. For where your treasure is, there your heart will be also.”

“What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?”

“Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.”

“Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles strive after all these things, and your heavenly Father knows that you need them. But seek first the kingdom of God and His righteousness, and all these things will be added unto you. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.[’]”

“Better a poor man who walks with integrity than a fool whose lips are perverse.”

“Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

“Then Jesus looked up and saw the rich putting their gifts into the treasury, and He saw a poor widow put in two small copper coins. “Truly I tell you,” He said, “this poor widow has put in more than all the others. For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”

“For all that is in the world — the desires of the flesh, the desires of the eyes, and the pride of life — is not from the Father but from the world.”

“Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.”

“He who trusts in his riches will fall, but the righteous will thrive like foliage.”

“For where your treasure is, there your heart will be also.”

“If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?”

“So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.”

“Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves. For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror, and after observing himself goes away and immediately forgets what he looks like. But the one who looks intently into the perfect law of freedom, and continues to do so — not being a forgetful hearer, but an effective doer — he will be blessed in what he does. If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless. Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.”

“When you glance at wealth, it disappears, for it makes wings for itself and flies like an eagle to the sky.”

“Better a little with the fear of the LORD than great treasure with turmoil.”

“Do not wear yourself out to get rich; be wise enough to restrain yourself. When you glance at wealth, it disappears, for it makes wings for itself and flies like an eagle to the sky.”

“Selling their possessions and goods, they shared with anyone who was in need.”

“Better what the eye can see than the wandering of desire. This too is futile and a pursuit of the wind.”

“In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’ ”

“How much better to acquire wisdom than gold! To gain understanding is more desirable than silver.”

“Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”

“What does it profit a man to gain the whole world, yet forfeit his soul?”

“Keep falsehood and deceitful words far from me. Give me neither poverty nor riches; feed me with the bread that is my portion.”

“The world is passing away, along with its desires; but whoever does the will of God remains forever.”

“Yet when I considered all the works that my hands had accomplished and what I had toiled to achieve, I found everything to be futile, a pursuit of the wind; there was nothing to be gained under the sun.”

“Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been faithful with worldly wealth, who will entrust you with true riches? And if you have not been faithful with the belongings of another, who will give you belongings of your own?”

“Why spend money on that which is not bread, and your labor on that which does not satisfy? Listen carefully to Me, and eat what is good, and your soul will delight in the richest of foods.”

“You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.”

“Hatred stirs up dissension, but love covers all transgressions.”

“Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.”

“What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that? So too, faith by itself, if it does not result in action, is dead. But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. You believe that God is one. Good for you! Even the demons believe that — and shudder. O foolish man, do you want evidence that faith without deeds is worthless? Was not our father Abraham justified by what he did when he offered his son Isaac on the altar? You see that his faith was working with his actions, and his faith was perfected by what he did. And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God. As you can see, a man is justified by his deeds and not by faith alone.”

“This is how it will be for anyone who stores up treasure for himself but is not rich toward God.”

“So if you have not been faithful with worldly wealth, who will entrust you with true riches?”

“Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’ But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’ This is how it will be for anyone who stores up treasure for himself but is not rich toward God.”

“I am not saying this out of need, for I have learned to be content regardless of my circumstances.”

“In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is hypocrisy. There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known. What you have spoken in the dark will be heard in the daylight, and what you have whispered in the inner rooms will be proclaimed from the housetops. I tell you, My friends, do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him! Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows. I tell you, everyone who confesses Me before men, the Son of Man will also confess him before the angels of God. But whoever denies Me before men will be denied before the angels of God. And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven. When you are brought before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say. For at that time the Holy Spirit will teach you what you should say.” Someone in the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.” But Jesus replied, “Man, who appointed Me judge or executor between you?” And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.” Then He told them a parable: “The ground of a certain rich man produced an abundance. So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’ Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods. Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’ But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’ This is how it will be for anyone who stores up treasure for himself but is not rich toward God.” Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothes. Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds! Who of you by worrying can add a single hour to his life? So if you cannot do such a small thing, why do you worry about the rest? Consider how the lilies grow: They do not labor or spin. Yet I tell you, not even Solomon in all his glory was adorned like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, how much more will He clothe you, O you of little faith! And do not be concerned about what you will eat or drink. Do not worry about it. For the Gentiles of the world strive after all these things, and your Father knows that you need them. But seek His kingdom, and these things will be added unto you. Do not be afraid, little flock, for your Father is pleased to give you the kingdom. Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys. For where your treasure is, there your heart will be also. Be dressed for service and keep your lamps burning. Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once. Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself will come and wait on them. Even if he comes in the second or third watch of the night and finds them alert, those servants will be blessed. But understand this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, because the Son of Man will come at an hour you do not expect.” “Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?” And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time? Blessed is that servant whose master finds him doing so when he returns. Truly I tell you, he will put him in charge of all his possessions. But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk. The master of that servant will come on a day he does not expect and at an hour he does not anticipate. Then he will cut him to pieces and assign him a place with the unbelievers. That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows. But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded. I have come to ignite a fire on the earth, and how I wish it were already kindled! But I have a baptism to undergo, and how distressed I am until it is accomplished! Do you think that I have come to bring peace to the earth? No, I tell you, but division. From now on, five in one household will be divided, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.” Then Jesus said to the crowds, “As soon as you see a cloud rising in the west, you say, ‘A shower is coming,’ and that is what happens. And when the south wind blows, you say, ‘It will be hot,’ and it is. You hypocrites! You know how to interpret the appearance of the earth and sky. Why don’t you know how to interpret the present time? And why don’t you judge for yourselves what is right? Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison. I tell you, you will not get out until you have paid the very last penny.”

“You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.”

“And you shall love the LORD your God with all your heart and with all your soul and with all your strength.”

“For where your treasure is, there your heart will be also.”

“We know that we are of God, and that the whole world is under the power of the evil one.”

“But woe to you who are rich, for you have already received your comfort. Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.”

“Do to others as you would have them do to you.”

“Someone in the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.” But Jesus replied, “Man, who appointed Me judge or executor between you?” And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.” Then He told them a parable: “The ground of a certain rich man produced an abundance. So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’ Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods. Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’ But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’ This is how it will be for anyone who stores up treasure for himself but is not rich toward God.”

“You need to persevere, so that after you have done the will of God, you will receive what He has promised.”

“But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.”

“Now Solomon son of David established himself securely over his kingdom, and the LORD his God was with him and highly exalted him. Then Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to every leader in all Israel— the heads of the families. And Solomon and the whole assembly went to the high place at Gibeon because it was the location of God’s Tent of Meeting, which Moses the servant of the LORD had made in the wilderness. Now David had brought the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem. But the bronze altar made by Bezalel son of Uri, the son of Hur, was in Gibeon before the tabernacle of the LORD. So Solomon and the assembly inquired of Him there. Solomon offered sacrifices there before the LORD on the bronze altar at the Tent of Meeting, where he offered a thousand burnt offerings. That night God appeared to Solomon and said, “Ask, and I will give it to you!” Solomon replied to God: “You have shown much loving devotion to my father David, and You have made me king in his place. Now, O LORD God, let Your promise to my father David be fulfilled. For You have made me king over a people as numerous as the dust of the earth. Now grant me wisdom and knowledge, so that I may lead this people. For who is able to govern this great people of Yours?” God said to Solomon, “Since this was in your heart instead of requesting riches or wealth or honor for yourself or death for your enemies — and since you have not even requested long life but have asked for wisdom and knowledge to govern My people over whom I have made you king — therefore wisdom and knowledge have been granted to you. And I will also give you riches and wealth and honor unlike anything given to the kings before you or after you.” So Solomon went to Jerusalem from the high place in Gibeon, from before the Tent of Meeting, and he reigned over Israel. Solomon accumulated 1,400 chariots and 12,000 horses, which he stationed in the chariot cities and also with him in Jerusalem. The king made silver and gold as common in Jerusalem as stones, and cedar as abundant as sycamore in the foothills. Solomon’s horses were imported from Egypt and Kue; the royal merchants purchased them from Kue. A chariot could be imported from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty. Likewise, they exported them to all the kings of the Hittites and to the kings of Aram.”

“As a man came from his mother’s womb, so he will depart again, naked as he arrived. He takes nothing for his labor to carry in his hands.”

“The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.”

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MoneySpending MoneyFinancesMaterial WealthMaterial PossessionsEarthly PossessionsEarning MoneyMaterialism