Bible Verses About Leprosy

“As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.”

“A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.”

“When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.”

“Heal the sick, raise the dead, cleanse the lepers, drive out demons. Freely you have received; freely give.”

“Then the LORD said to Moses, “This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest. The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed, the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed. Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot. And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water. Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field. The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days. On the seventh day he must shave off all his hair — his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean. On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil. The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting. Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD. Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. Then the priest shall take some of the log of olive oil, pour it into his left palm, dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD. And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering. The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD. Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean. If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make atonement for him, along with a tenth of an ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil, and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering. On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD. The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD. And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. Then the priest is to pour some of the oil into his left palm and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD. The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot — on the same places as the blood of the guilt offering. The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD. Then he must sacrifice the turtledoves or young pigeons, whichever he can afford, one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed. This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.” Then the LORD said to Moses and Aaron, “When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land, the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’ The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house. He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall, the priest shall go outside the doorway of the house and close it up for seven days. On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls, he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city. And he shall have the inside of the house scraped completely and the plaster that is scraped off dumped into an unclean place outside the city. So different stones must be obtained to replace the contaminated ones, as well as additional mortar to replaster the house. If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered, the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean. It must be torn down with its stones, its timbers, and all its plaster, and taken outside the city to an unclean place. Anyone who enters the house during any of the days that it is closed up will be unclean until evening. And anyone who sleeps in the house or eats in it must wash his clothes. If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone. He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house; and he shall slaughter one of the birds over fresh water in a clay pot. Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times. And he shall cleanse the house with the bird’s blood, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn. Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean. This is the law for any infectious skin disease, for a scaly outbreak, for mildew in clothing or in a house, and for a swelling, rash, or spot, to determine when something is clean or unclean. This is the law regarding skin diseases and mildew.”

“Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately his leprosy was cleansed.”

“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.”

“Now there were four men with leprosy at the entrance of the city gate, and they said to one another, “Why just sit here until we die?”

“Therefore, the leprosy of Naaman will cling to you and your descendants forever!” And as Gehazi left his presence, he was leprous— as white as snow.”

“Then the LORD said to Moses and Aaron, “When someone has a swelling or rash or bright spot on his skin that may be an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest. The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean. If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days. On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days. The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean. But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest. The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; it is a skin disease. When anyone develops a skin disease, he must be brought to the priest. The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling, it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean. But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see, the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean. But whenever raw flesh appears on someone, he will be unclean. When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease. But if the raw flesh changes and turns white, he must go to the priest. The priest will reexamine him, and if the infection has turned white, the priest is to pronounce the infected person clean; then he is clean. When a boil appears on someone’s skin and it heals, and a white swelling or a reddish-white spot develops where the boil was, he must present himself to the priest. The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil. But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days. If it spreads any further on the skin, the priest must pronounce him unclean; it is an infection. But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean. When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white, the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection. But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days. On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection. But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn. If a man or woman has an infection on the head or chin, the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin. But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days. On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin, then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days. On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean. If, however, the scaly outbreak spreads further on the skin after his cleansing, the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean. If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean. When a man or a woman has white spots on the skin, the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean. Now if a man loses his hair and is bald, he is still clean. Or if his hairline recedes and he is bald on his forehead, he is still clean. But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it. The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease, the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head. A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ As long as he has the infection, he remains unclean. He must live alone in a place outside the camp. If any fabric is contaminated with mildew— any wool or linen garment, any weave or knit of linen or wool, or any article of leather— and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest. And the priest is to examine the mildew and isolate the contaminated fabric for seven days. On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean. He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up. But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article, the priest is to order the contaminated article to be washed and isolated for another seven days. After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back. If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit. But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article. If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean. This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”

“Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him.”

“Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”

“Now Naaman, the commander of the army of the king of Aram, was a great man in his master’s sight and highly regarded, for through him the LORD had given victory to Aram. And he was a mighty man of valor, but he was a leper. At this time the Arameans had gone out in bands and had taken a young girl from the land of Israel, and she was serving Naaman’s wife. She said to her mistress, “If only my master would go to the prophet who is in Samaria, he would cure him of his leprosy.” And Naaman went and told his master what the girl from the land of Israel had said. “Go now,” said the king of Aram, “and I will send you with a letter to the king of Israel.” So Naaman departed, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of clothing. And the letter that he took to the king of Israel stated: “With this letter I am sending my servant Naaman, so that you may cure him of his leprosy.” When the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life, that this man expects me to cure a leper? Surely you can see that he is seeking a quarrel with me!” Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king: “Why have you torn your clothes? Please let the man come to me, and he will know that there is a prophet in Israel.” So Naaman came with his horses and chariots and stood at the door of Elisha’s house. Then Elisha sent him a messenger, who said, “Go and wash yourself seven times in the Jordan, and your flesh will be restored, and you will be clean.” But Naaman went away angry, saying, “I thought that he would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure my leprosy. Are not the Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have washed in them and been cleansed?” So he turned and went away in a rage. Naaman’s servants, however, approached him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’?” So Naaman went down and dipped himself in the Jordan seven times, according to the word of the man of God, and his flesh was restored and became like that of a little child, and he was clean. Then Naaman and all his attendants went back to the man of God, stood before him, and declared, “Now I know for sure that there is no God in all the earth except in Israel. So please accept a gift from your servant.” But Elisha replied, “As surely as the LORD lives, before whom I stand, I will not accept it.” And although Naaman urged him to accept it, he refused. “If you will not,” said Naaman, “please let me, your servant, be given as much soil as a pair of mules can carry. For your servant will never again make a burnt offering or a sacrifice to any other god but the LORD. Yet may the LORD forgive your servant this one thing: When my master goes into the temple of Rimmon to worship there, and he leans on my arm, and I bow down in the temple of Rimmon, may the LORD forgive your servant in this matter.” “Go in peace,” said Elisha. But after Naaman had traveled a short distance, Gehazi, the servant of Elisha the man of God, said, “Look, my master has spared this Aramean, Naaman, by not accepting what he brought. As surely as the LORD lives, I will run after him and get something from him.” So Gehazi pursued Naaman. And when Naaman saw him running toward him, he got down from the chariot to meet him and asked, “Is everything all right?” “Everything is all right,” Gehazi replied. “My master has sent me to say, ‘Look, two young men from the sons of the prophets have just now come to me from the hill country of Ephraim. Please give them a talent of silver and two sets of clothing.’” But Naaman insisted, “Please, take two talents.” And he urged Gehazi to accept them. Then he tied up two talents of silver in two bags along with two sets of clothing and gave them to two of his servants, who carried them ahead of Gehazi. When Gehazi came to the hill, he took the gifts from the servants and stored them in the house. Then he dismissed the men, and they departed. When Gehazi went in and stood before his master, Elisha asked him, “Gehazi, where have you been?” “Your servant did not go anywhere,” he replied. But Elisha questioned him, “Did not my spirit go with you when the man got down from his chariot to meet you? Is this the time to accept money and clothing, olive groves and vineyards, sheep and oxen, menservants and maidservants? Therefore, the leprosy of Naaman will cling to you and your descendants forever!” And as Gehazi left his presence, he was leprous— as white as snow.”

“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”

“When Jesus came down from the mountain, large crowds followed Him. Suddenly a leper came and knelt before Him, saying, “Lord, if You are willing, You can make me clean.” Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately his leprosy was cleansed. Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”

“And Uzziah rested with his fathers and was buried near them in a field of burial that belonged to the kings, for the people said, “He was a leper.” And his son Jotham reigned in his place.”

“Then a leper came to Jesus, begging on his knees: “If You are willing, You can make me clean.” Moved with compassion, Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him, and the man was cleansed. Jesus promptly sent him away with a stern warning: “See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.” But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.”

“So Moses cried out to the LORD, “O God, please heal her!”

“Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king: “Why have you torn your clothes? Please let the man come to me, and he will know that there is a prophet in Israel.” So Naaman came with his horses and chariots and stood at the door of Elisha’s house. Then Elisha sent him a messenger, who said, “Go and wash yourself seven times in the Jordan, and your flesh will be restored, and you will be clean.” But Naaman went away angry, saying, “I thought that he would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure my leprosy. Are not the Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not have washed in them and been cleansed?” So he turned and went away in a rage. Naaman’s servants, however, approached him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’?” So Naaman went down and dipped himself in the Jordan seven times, according to the word of the man of God, and his flesh was restored and became like that of a little child, and he was clean.”

“When Azariah the chief priest and all the priests turned to him and saw his leprous forehead, they rushed him out. Indeed, he himself hurried to get out, because the LORD had afflicted him.”

“While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, “Lord, if You are willing, You can make me clean.”

“So King Uzziah was a leper until the day of his death. He lived in isolation, leprous and cut off from the house of the LORD, while his son Jotham had charge of the royal palace and governed the people of the land.”

“And the LORD afflicted the king with leprosy until the day he died, so that he lived in a separate house while his son Jotham had charge of the palace and governed the people of the land.”

“The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.”

“But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”

“When the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life, that this man expects me to cure a leper? Surely you can see that he is seeking a quarrel with me!”

“While Jesus was in Bethany reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of expensive perfume, made of pure nard. She broke open the jar and poured it on Jesus’ head.”

“The priest will reexamine him, and if the rash has spread on the skin, the priest must pronounce him unclean; it is a skin disease.”

“When someone has a swelling or rash or bright spot on his skin that may be an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.”

“Furthermore, the LORD said to Moses, “Put your hand inside your cloak.” So he put his hand inside his cloak, and when he took it out, his hand was leprous, white as snow.”

“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.”

“While Jesus was on His way to Jerusalem, He was passing between Samaria and Galilee. As He entered one of the villages, He was met by ten lepers. They stood at a distance and raised their voices, shouting, “Jesus, Master, have mercy on us!” When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed. When one of them saw that he was healed, he came back, praising God in a loud voice. He fell facedown at Jesus’ feet in thanksgiving to Him — and he was a Samaritan. “Were not all ten cleansed?” Jesus asked. “Where then are the other nine? Was no one found except this foreigner to return and give glory to God?” Then Jesus said to him, “Rise and go; your faith has made you well!”

“When anyone develops a skin disease, he must be brought to the priest.”

“On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.”

“Seven times he shall sprinkle the one to be cleansed of the skin disease. Then he shall pronounce him clean and release the live bird into the open field.”

“As the cloud lifted from above the Tent, suddenly Miriam became leprous, white as snow. Aaron turned toward her, saw that she was leprous, and said to Moses, “My lord, please do not hold against us this sin we have so foolishly committed. Please do not let her be like a stillborn infant whose flesh is half consumed when he comes out of his mother’s womb.” So Moses cried out to the LORD, “O God, please heal her!” But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.” So Miriam was confined outside the camp for seven days, and the people did not move on until she was brought in again.”

“As He entered one of the villages, He was met by ten lepers. They stood at a distance and raised their voices, shouting, “Jesus, Master, have mercy on us!” When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed. When one of them saw that he was healed, he came back, praising God in a loud voice. He fell facedown at Jesus’ feet in thanksgiving to Him — and he was a Samaritan. “Were not all ten cleansed?” Jesus asked. “Where then are the other nine? Was no one found except this foreigner to return and give glory to God?” Then Jesus said to him, “Rise and go; your faith has made you well!”

“She said to her mistress, “If only my master would go to the prophet who is in Samaria, he would cure him of his leprosy.”

“When one of them saw that he was healed, he came back, praising God in a loud voice.”

“When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.”

“But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.”

“If any fabric is contaminated with mildew— any wool or linen garment, any weave or knit of linen or wool, or any article of leather— and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest. And the priest is to examine the mildew and isolate the contaminated fabric for seven days. On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean. He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up. But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article, the priest is to order the contaminated article to be washed and isolated for another seven days. After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back. If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit. But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article. If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean. This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”

“This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”

“The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.”

“Moved with compassion, Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!”

“Or if he touches human uncleanness— anything by which one becomes unclean— even if he is unaware of it, when he realizes it, he is guilty.”

“He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.”

“The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days. On the seventh day he must shave off all his hair — his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.”

“May it whirl over the head of Joab and over the entire house of his father, and may the house of Joab never be without one having a discharge or skin disease, or one who leans on a staff or falls by the sword or lacks food.”

“So Naaman went down and dipped himself in the Jordan seven times, according to the word of the man of God, and his flesh was restored and became like that of a little child, and he was clean.”