Bible Verses About Killing in War

Bible verses about Killing in war, from the Berean Standard Bible.

“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword.”

“Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword.”

“Finally, be strong in the Lord and in His mighty power. Put on the full armor of God, so that you can make your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms. Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed, and with your feet fitted with the readiness of the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. And take the helmet of salvation and the sword of the Spirit, which is the word of God. Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints. Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.”

“What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?”

“Have no fellowship with the fruitless deeds of darkness, but rather expose them.”

“You must show no pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.”

“The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”

“Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.”

“Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.”

“When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the LORD your God, who brought you out of the land of Egypt, is with you. When you are about to go into battle, the priest is to come forward and address the army, saying to them, “Hear, O Israel, today you are going into battle with your enemies. Do not be fainthearted or afraid; do not be alarmed or terrified because of them. For the LORD your God goes with you to fight for you against your enemies, to give you the victory.” Furthermore, the officers are to address the army, saying, “Has any man built a new house and not dedicated it? Let him return home, or he may die in battle and another man dedicate it. Has any man planted a vineyard and not begun to enjoy its fruit? Let him return home, or he may die in battle and another man enjoy its fruit. Has any man become pledged to a woman and not married her? Let him return home, or he may die in battle and another man marry her.” Then the officers shall speak further to the army, saying, “Is any man afraid or fainthearted? Let him return home, so that the hearts of his brothers will not melt like his own.” When the officers have finished addressing the army, they are to appoint commanders to lead it. When you approach a city to fight against it, you are to make an offer of peace. If they accept your offer of peace and open their gates, all the people there will become forced laborers to serve you. But if they refuse to make peace with you and wage war against you, lay siege to that city. When the LORD your God has delivered it into your hand, you must put every male to the sword. But the women, children, livestock, and whatever else is in the city— all its spoil— you may take as plunder, and you shall use the spoil of your enemies that the LORD your God gives you. This is how you are to treat all the cities that are far away from you and do not belong to the nations nearby. However, in the cities of the nations that the LORD your God is giving you as an inheritance, you must not leave alive anything that breathes. For you must devote them to complete destruction— the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites— as the LORD your God has commanded you, so that they cannot teach you to do all the detestable things they do for their gods, and so cause you to sin against the LORD your God. When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them? But you may destroy the trees that you know do not produce fruit. Use them to build siege works against the city that is waging war against you, until it falls.”

“Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.”

“At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment. He and all his household were devout and God-fearing. He gave generously to the people and prayed to God regularly. One day at about the ninth hour, he had a clear vision of an angel of God who came to him and said, “Cornelius!” Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God. Now send men to Joppa to call for a man named Simon who is called Peter. He is staying with Simon the tanner, whose house is by the sea.” When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldier from among his attendants. He explained what had happened and sent them to Joppa. The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray. He became hungry and wanted something to eat, but while the meal was being prepared, he fell into a trance. He saw heaven open and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air. Then a voice said to him: “Get up, Peter, kill and eat!” “No, Lord!” Peter answered. “I have never eaten anything impure or unclean.” The voice spoke to him a second time: “Do not call anything impure that God has made clean.” This happened three times, and all at once the sheet was taken back up into heaven. While Peter was puzzling over the meaning of the vision, the men sent by Cornelius found Simon’s house and approached the gate. They called out to ask if Simon called Peter was staying there. As Peter continued to reflect on the vision, the Spirit said to him, “Behold, three men are looking for you. So get up! Go downstairs and accompany them without hesitation, because I have sent them.” So Peter went down to the men and said, “Here am I, the one you are looking for. Why have you come?” “Cornelius the centurion has sent us,” they said. “He is a righteous and God-fearing man with a good reputation among the whole Jewish nation. A holy angel instructed him to request your presence in his home so he could hear a message from you.” So Peter invited them in as his guests. And the next day he got ready and went with them, accompanied by some of the brothers from Joppa. The following day he arrived in Caesarea, where Cornelius was expecting them and had called together his relatives and close friends. As Peter was about to enter, Cornelius met him and fell at his feet to worship him. But Peter helped him up. “Stand up,” he said, “I am only a man myself.” As Peter talked with him, he went inside and found many people gathered together. He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean. So when I was invited, I came without objection. I ask, then, why have you sent for me?” Cornelius answered: “Four days ago I was in my house praying at this, the ninth hour. Suddenly a man in radiant clothing stood before me and said, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been remembered before God. Therefore send to Joppa for Simon, who is called Peter. He is a guest in the home of Simon the tanner, by the sea.’ So I sent for you immediately, and you were kind enough to come. Now then, we are all here in the presence of God to listen to everything the Lord has instructed you to tell us.” Then Peter began to speak: “I now truly understand that God does not show favoritism, but welcomes those from every nation who fear Him and do what is right. He has sent this message to the people of Israel, proclaiming the gospel of peace through Jesus Christ, who is Lord of all. You yourselves know what has happened throughout Judea, beginning in Galilee with the baptism that John proclaimed: how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him. We are witnesses of all that He did, both in the land of the Jews and in Jerusalem. And although they put Him to death by hanging Him on a tree, God raised Him up on the third day and caused Him to be seen — not by all the people, but by the witnesses God had chosen beforehand, by us who ate and drank with Him after He rose from the dead. And He commanded us to preach to the people and to testify that He is the One appointed by God to judge the living and the dead. All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.” While Peter was still speaking these words, the Holy Spirit fell upon all who heard his message. All the circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles. For they heard them speaking in tongues and exalting God. Then Peter said, “Can anyone withhold the water to baptize these people? They have received the Holy Spirit just as we have!” So he ordered that they be baptized in the name of Jesus Christ. Then they asked him to stay for a few days.”

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