Bible Verses About Keeping Company with Sinners

“He who walks with the wise will become wise, but the companion of fools will be destroyed.”

“Have no fellowship with the fruitless deeds of darkness, but rather expose them.”

“Do not make friends with an angry man, and do not associate with a hot-tempered man, or you may learn his ways and entangle yourself in a snare.”

“On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

“Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.”

“So the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with them.”

“I do not sit with deceitful men, nor keep company with hypocrites. I hate the mob of evildoers, and refuse to sit with the wicked.”

“I tell you that in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.”

“For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry. Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.”

“So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph. Since Jacob’s well was there, Jesus, weary from His journey, sat down by the well. It was about the sixth hour. When a Samaritan woman came to draw water, Jesus said to her, “Give Me a drink.” (His disciples had gone into the town to buy food.) “You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.) Jesus answered, “If you knew the gift of God and who is asking you for a drink, you would have asked Him, and He would have given you living water.” “Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water? Are You greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his livestock?” Jesus said to her, “Everyone who drinks this water will be thirsty again. But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.” The woman said to Him, “Sir, give me this water so that I will not get thirsty and have to keep coming here to draw water.” Jesus told her, “Go, call your husband and come back.” “I have no husband,” the woman replied. Jesus said to her, “You are correct to say that you have no husband. In fact, you have had five husbands, and the man you now have is not your husband. You have spoken truthfully.” “Sir,” the woman said, “I see that You are a prophet. Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.” “Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we do know, for salvation is from the Jews. But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him. God is Spirit, and His worshipers must worship Him in spirit and in truth.” The woman said, “I know that Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.” Jesus answered, “I who speak to you am He.” Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?” Then the woman left her water jar, went back into the town, and said to the people, “Come, see a man who told me everything I ever did. Could this be the Christ?” So they left the town and made their way toward Jesus. Meanwhile the disciples urged Him, “Rabbi, eat something.” But He told them, “I have food to eat that you know nothing about.” So the disciples asked one another, “Could someone have brought Him food?” Jesus explained, “My food is to do the will of Him who sent Me and to finish His work. Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest. Already the reaper draws his wages and gathers a crop for eternal life, so that the sower and the reaper may rejoice together. For in this case the saying ‘One sows and another reaps’ is true. I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.” Many of the Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.” So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days. And many more believed because of His message. They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the Savior of the world.”

“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me. If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own. He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.”

“To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.”

“Take note of anyone who does not obey the instructions we have given in this letter. Do not associate with him, so that he may be ashamed.”

“Later, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples. When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?” On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

“My son, if sinners entice you, do not yield to them. If they say, “Come along, let us lie in wait for blood, let us ambush the innocent without cause, let us swallow them alive like Sheol, and whole like those descending into the Pit. We will find all manner of precious goods; we will fill our houses with plunder. Throw in your lot with us; let us all share one purse” — my son, do not walk the road with them or set foot upon their path.”

“Then Jesus told them this parable: “What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it? And when he finds it, he joyfully puts it on his shoulders, comes home, and calls together his friends and neighbors to tell them, ‘Rejoice with me, for I have found my lost sheep!’ I tell you that in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent. Or what woman who has ten silver coins and loses one of them does not light a lamp, sweep her house, and search carefully until she finds it? And when she finds it, she calls together her friends and neighbors to say, ‘Rejoice with me, for I have found my lost coin.’ In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.” Then Jesus said, “There was a man who had two sons. The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them. After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living. After he had spent all he had, a severe famine swept through that country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him into his fields to feed the pigs. He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing. Finally he came to his senses and said, ‘How many of my father’s hired servants have plenty of food, but here I am, starving to death! I will get up and go back to my father and say to him, “Father, I have sinned against heaven and against you. I am no longer worthy to be called your son. Make me like one of your hired servants.”’ So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and kissed him. The son declared, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let us feast and celebrate. For this son of mine was dead and is alive again! He was lost and is found!’ So they began to celebrate. Meanwhile the older son was in the field, and as he approached the house, he heard music and dancing. So he called one of the servants and asked what was going on. ‘Your brother has returned,’ he said, ‘and your father has killed the fattened calf, because he has him back safe and sound.’ The older son became angry and refused to go in. So his father came out and pleaded with him. But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’ ‘Son, you are always with me,’ the father said, ‘and all that is mine is yours. But it was fitting to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

“I wrote you in my letter not to associate with sexually immoral people. I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.”

“But the Pharisees and their scribes complained to Jesus’ disciples, “Why do you eat and drink with tax collectors and sinners?” Jesus answered, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners, to repentance.”

“I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.”

“A righteous man is cautious in friendship, but the ways of the wicked lead them astray.”

“Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure.”

“I have not come to call the righteous, but sinners, to repentance.”

“Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.”

“The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”

“I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me.”

“Do not be deceived: “Bad company corrupts good character.” Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.”

“A violent man entices his neighbor and leads him down a path that is not good.”

“Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.”

“A discerning son keeps the law, but a companion of gluttons disgraces his father.”

“For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.”

“Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?”

“Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours: Grace and peace to you from God our Father and the Lord Jesus Christ. I always thank my God for you because of the grace He has given you in Christ Jesus. For in Him you have been enriched in every way, in all speech and all knowledge, because our testimony about Christ was confirmed in you. Therefore you do not lack any spiritual gift as you eagerly await the revelation of our Lord Jesus Christ. He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ. God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful. I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction. My brothers, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” or “I follow Christ.” Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul? I thank God that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized into my name. Yes, I also baptized the household of Stephanas; beyond that I do not remember if I baptized anyone else. For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power. For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand signs and Greeks search for wisdom, but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength. Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, so that no one may boast in His presence. It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption. Therefore, as it is written: “Let him who boasts boast in the Lord.”

“Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.”

“By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.”

“Do not set foot on the path of the wicked or walk in the way of evildoers. Avoid it; do not travel on it. Turn from it and pass on by. For they cannot sleep unless they do evil; they are deprived of slumber until they make someone fall. For they eat the bread of wickedness and drink the wine of violence.”

“He who reveals secrets is a constant gossip; avoid the one who babbles with his lips.”

“When the Jewish Passover was near, Jesus went up to Jerusalem. In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables. So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables. To those selling doves He said, “Get these out of here! How dare you turn My Father’s house into a marketplace!” His disciples remembered that it is written: “Zeal for Your house will consume Me.” On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?” Jesus answered, “Destroy this temple, and in three days I will raise it up again.” “This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?” But Jesus was speaking about the temple of His body. After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.”

“If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.”

“A mocker seeks wisdom and finds none, but knowledge comes easily to the discerning. Stay away from a foolish man; you will gain no knowledge from his speech.”

“When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?”

“Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’

“Stay away from a foolish man; you will gain no knowledge from his speech.”

“Therefore, my beloved, flee from idolatry.”

“Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them. But the Pharisees and their scribes complained to Jesus’ disciples, “Why do you eat and drink with tax collectors and sinners?” Jesus answered, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners, to repentance.”

“Jesus answered, “Destroy this temple, and in three days I will raise it up again.”

“After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit. And He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest. Go! I am sending you out like lambs among wolves. Carry no purse or bag or sandals. Do not greet anyone along the road. Whatever house you enter, begin by saying, ‘Peace to this house.’ If a man of peace is there, your peace will rest on him; if not, it will return to you. Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house. If you enter a town and they welcome you, eat whatever is set before you. Heal the sick who are there and tell them, ‘The kingdom of God is near you.’ But if you enter a town and they do not welcome you, go into the streets and declare, ‘Even the dust of your town that clings to our feet, we wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.’ I tell you, it will be more bearable on that day for Sodom than for that town. Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable for Tyre and Sidon at the judgment than for you. And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! Whoever listens to you listens to Me; whoever rejects you rejects Me; and whoever rejects Me rejects the One who sent Me.” The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.” So He told them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you. Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” At that time Jesus rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was well-pleasing in Your sight. All things have been entrusted to Me by My Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal Him.” Then Jesus turned to the disciples and said privately, “Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”

“Then Jesus called out in a loud voice, “Father, into Your hands I commit My Spirit.” And when He had said this, He breathed His last.”

“Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. Not so the wicked! For they are like chaff driven off by the wind. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For the LORD guards the path of the righteous, but the way of the wicked will perish.”

“When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?” On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

“Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.”