Bible Verses About Julius Caesar

“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

“Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.”

“So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

“So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered.”

“And they began to accuse Him, saying, “We found this man subverting our nation, forbidding payment of taxes to Caesar, and proclaiming Himself to be Christ, a King.”

“So tell us what You think: Is it lawful to pay taxes to Caesar or not?”

“But when Paul appealed to be held over for the decision of the Emperor, I ordered that he be held until I could send him to Caesar.”

“Now in those days a decree went out from Caesar Augustus that a census should be taken of the whole empire. This was the first census to take place while Quirinius was governor of Syria. And everyone went to his own town to register. So Joseph also went up from Nazareth in Galilee to Judea, to the city of David called Bethlehem, since he was from the house and line of David. He went there to register with Mary, who was pledged to him in marriage and was expecting a child. While they were there, the time came for her Child to be born. And she gave birth to her firstborn, a Son. She wrapped Him in swaddling cloths and laid Him in a manger, because there was no room for them in the inn. And there were shepherds residing in the fields nearby, keeping watch over their flocks by night. Just then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid! For behold, I bring you good news of great joy that will be for all the people: Today in the city of David a Savior has been born to you. He is Christ the Lord! And this will be a sign to you: You will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there appeared with the angel a great multitude of the heavenly host, praising God and saying: “Glory to God in the highest, and on earth peace to men on whom His favor rests!” When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go to Bethlehem and see this thing that has happened, which the Lord has made known to us.” So they hurried off and found Mary and Joseph and the Baby, who was lying in the manger. After they had seen the Child, they spread the message they had received about Him. And all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, which was just as the angel had told them. When the eight days before His circumcision had passed, He was named Jesus, the name the angel had given Him before He was conceived. And when the time of purification according to the Law of Moses was complete, His parents brought Him to Jerusalem to present Him to the Lord (as it is written in the Law of the Lord: “Every firstborn male shall be consecrated to the Lord”), and to offer the sacrifice specified in the Law of the Lord: “A pair of turtledoves or two young pigeons.” Now there was a man in Jerusalem named Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him. The Holy Spirit had revealed to him that he would not see death before he had seen the Lord’s Christ. Led by the Spirit, he went into the temple courts. And when the parents brought in the child Jesus to do for Him what was customary under the Law, Simeon took Him in his arms and blessed God, saying: “Sovereign Lord, as You have promised, You now dismiss Your servant in peace. For my eyes have seen Your salvation, which You have prepared in the sight of all people, a light for revelation to the Gentiles, and for glory to Your people Israel.” The Child’s father and mother were amazed at what was spoken about Him. Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed — and a sword will pierce your soul as well.” There was also a prophetess named Anna, the daughter of Phanuel, of the tribe of Asher, who was well along in years. She had been married for seven years, and then was a widow to the age of eighty-four. She never left the temple, but worshiped night and day, fasting and praying. Coming forward at that moment, she gave thanks to God and spoke about the Child to all who were waiting for the redemption of Jerusalem. When Jesus’ parents had done everything required by the Law of the Lord, they returned to Galilee, to their own town of Nazareth. And the Child grew and became strong. He was filled with wisdom, and the grace of God was upon Him. Every year His parents went to Jerusalem for the Feast of the Passover. And when He was twelve years old, they went up according to the custom of the Feast. When those days were over and they were returning home, the boy Jesus remained behind in Jerusalem, but His parents were unaware He had stayed. Assuming He was in their company, they traveled on for a day before they began to look for Him among their relatives and friends. When they could not find Him, they returned to Jerusalem to search for Him. Finally, after three days they found Him in the temple courts, sitting among the teachers, listening to them and asking them questions. And all who heard Him were astounded at His understanding and His answers. When His parents saw Him, they were astonished. “Child, why have You done this to us?” His mother asked. “Your father and I have been anxiously searching for You.” “Why were you looking for Me?” He asked. “Did you not know that I had to be in My Father’s house?” But they did not understand the statement He was making to them. Then He went down to Nazareth with them and was obedient to them. But His mother treasured up all these things in her heart. And Jesus grew in wisdom and stature, and in favor with God and man.”

“Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.”

“One of them named Agabus stood up and predicted through the Spirit that a great famine would sweep across the whole world. ( This happened under Claudius.)”

“Treat everyone with high regard: Love the brotherhood of believers, fear God, honor the king.”

“My son, fear the LORD and the king, and do not associate with the rebellious.”

“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?” “From others,” Peter answered. “Then the sons are exempt,” Jesus said to him. “But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours.”

“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”

“When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.”

“The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.”

“Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.”

“From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”

“At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.”

“Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.”

“All the saints send you greetings, especially those from the household of Caesar.”

“The Light shines in the darkness, and the darkness has not overcome it.”

“If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!” Then Festus conferred with his council and replied, “You have appealed to Caesar. To Caesar you will go!”

“There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.”

“Then the Pharisees went out and conspired to trap Jesus in His words. They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance. So tell us what You think: Is it lawful to pay taxes to Caesar or not?” But Jesus knew their evil intent and said, “You hypocrites, why are you testing Me? Show Me the coin used for the tax.” And they brought Him a denarius. “Whose image is this,” He asked, “and whose inscription?” “Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And when they heard this, they were amazed. So they left Him and went away.”

“Later, they sent some of the Pharisees and Herodians to catch Jesus in His words. “Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?” But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.” So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered. Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.”

“Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.”

“So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor. “Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth. Is it lawful for us to pay taxes to Caesar or not?” But Jesus saw through their duplicity and said to them, “Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they were unable to trap Him in His words before the people. And amazed at His answer, they fell silent.”

“He agreed to pay them a denarius for the day and sent them into his vineyard.”

“Whose image is this,” He asked, “and whose inscription?”

“Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.”

“This was the first census to take place while Quirinius was governor of Syria.”

“Then Festus conferred with his council and replied, “You have appealed to Caesar. To Caesar you will go!”

“Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well.”

“Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon.”

“Just then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.”

“In Him was life, and that life was the light of men.”

“So when Peter went up to Jerusalem, the circumcised believers took issue with him”

“But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.”

“Both of them were righteous in the sight of God, walking blamelessly in all the commandments and decrees of the Lord.”

“He was with God in the beginning.”

“Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.”

“And when they heard this, they were amazed. So they left Him and went away.”

“Then Jesus spoke to the crowds and to His disciples: “The scribes and Pharisees sit in Moses’ seat. So practice and observe everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them. All their deeds are done for men to see. They broaden their phylacteries and lengthen their tassels. They love the places of honor at banquets, the chief seats in the synagogues, the greetings in the marketplaces, and the title of ‘Rabbi’ by which they are addressed. But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. And do not call anyone on earth your father, for you have one Father, who is in heaven. Nor are you to be called instructors, for you have one Instructor, the Christ. The greatest among you shall be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter. Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’ You blind fools! Which is greater: the gold, or the temple that makes it sacred? And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’ You blind men! Which is greater: the gift, or the altar that makes it sacred? So then, he who swears by the altar swears by it and by everything on it. And he who swears by the temple swears by it and by the One who dwells in it. And he who swears by heaven swears by God’s throne and by the One who sits on it. Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel. Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well. Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and every kind of impurity. In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness. Woe to you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous. And you say, ‘If we had lived in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the sons of those who murdered the prophets. Fill up, then, the measure of the sin of your fathers. You snakes! You brood of vipers! How will you escape the sentence of hell? Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute from town to town. And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar. Truly I tell you, all these things will come upon this generation. O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling! Look, your house is left to you desolate. For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”