Bible Verses About Indifference

“To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others: ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’

“Those I love I rebuke and discipline. Therefore be earnest and repent.”

“Cursed is the one who is remiss in doing the work of the LORD, and cursed is he who withholds his sword from bloodshed.”

“So he gathered the priests and Levites and said, “Go out to the cities of Judah and collect the money due annually from all Israel, to repair the house of your God. Do it quickly.” The Levites, however, did not make haste.”

“No one calls on Your name or strives to take hold of You. For You have hidden Your face from us and delivered us into the hand of our iniquity.”

‘Curse Meroz,’ says the angel of the LORD. ‘Bitterly curse her inhabitants; for they did not come to help the LORD, to help the LORD against the mighty.’

“Son of man, you are living in a rebellious house. They have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house.”

“But they refused to pay attention and turned a stubborn shoulder; they stopped up their ears from hearing. They made their hearts like flint and would not listen to the law or to the words that the LORD of Hosts had sent by His Spirit through the earlier prophets. Therefore great anger came from the LORD of Hosts. And just as I had called and they would not listen, so when they called I would not listen, says the LORD of Hosts.”

“For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’

“Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.”

“I know your deeds; you are neither cold nor hot. How I wish you were one or the other! So because you are lukewarm — neither hot nor cold — I am about to vomit you out of My mouth! You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked. I counsel you to buy from Me gold refined by fire so that you may become rich, white garments so that you may be clothed and your shameful nakedness not exposed, and salve to anoint your eyes so that you may see. Those I love I rebuke and discipline. Therefore be earnest and repent. Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me. To the one who overcomes, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.”

“Though seeing many things, you do not keep watch. Though your ears are open, you do not hear.”

“To whom can I give this warning? Who will listen to me? Look, their ears are closed, so they cannot hear. See, the word of the LORD has become offensive to them; they find no pleasure in it.”

“From the thirteenth year of Josiah son of Amon king of Judah until this very day— twenty-three years— the word of the LORD has come to me, and I have spoken to you again and again, but you have not listened. And the LORD has sent all His servants the prophets to you again and again, but you have not listened or inclined your ear to hear. The prophets told you, ‘Turn now, each of you, from your evil ways and deeds, and you can dwell in the land that the LORD has given to you and your fathers forever and ever. Do not follow other gods to serve and worship them, and do not provoke Me to anger with the works of your hands. Then I will do you no harm.’ ‘But to your own harm, you have not listened to Me,’ declares the LORD, ‘so you have provoked Me to anger with the works of your hands.’

“Do not be like your fathers, to whom the former prophets proclaimed that this is what the LORD of Hosts says: ‘Turn now from your evil ways and deeds.’ But they did not listen or pay attention to Me, declares the LORD.”

“They have turned their backs to Me and not their faces. Though I taught them again and again, they would not listen or respond to discipline.”

“I have struck your sons in vain; they accepted no discipline. Your own sword has devoured your prophets like a voracious lion.”

“Yet they would not listen or incline their ear, but they stiffened their necks and would not listen or receive My discipline.”

“Again and again I have sent you all My servants the prophets, proclaiming: ‘Turn now, each of you, from your wicked ways, and correct your actions. Do not go after other gods to serve them. Live in the land that I have given to you and your fathers.’ But you have not inclined your ear or listened to Me.”

“But the house of Israel will be unwilling to listen to you, since they are unwilling to listen to Me. For the whole house of Israel is hard-headed and hard-hearted.”

“So because you are lukewarm — neither hot nor cold — I am about to vomit you out of My mouth!”

“But he and his officers and the people of the land refused to obey the words that the LORD had spoken through Jeremiah the prophet.”

“Hear this, O foolish and senseless people, who have eyes but do not see, who have ears but do not hear.”

“There is no one who understands, no one who seeks God.”

“Do not let your zeal subside; keep your spiritual fervor, serving the Lord.”

“I am coming soon. Hold fast to what you have, so that no one will take your crown.”

“But My people would not listen to Me, and Israel would not obey Me.”

“O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than stone and refused to repent.”

“When you tell them all these things, they will not listen to you. When you call to them, they will not answer. Therefore you must say to them, ‘This is the nation that would not listen to the voice of the LORD their God and would not receive correction. Truth has perished; it has disappeared from their lips.”

“Woe to those at ease in Zion and those secure on Mount Samaria, the distinguished ones of the foremost nation, to whom the house of Israel comes.”

“For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’

“But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.”

“But they paid no attention and went away, one to his field, another to his business.”

“You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.”

“But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.”

“Their wealth will be plundered and their houses laid waste. They will build houses but not inhabit them, and plant vineyards but never drink their wine.”

“Therefore wait for Me,” declares the LORD, “until the day I rise to testify. For My decision is to gather nations, to assemble kingdoms, to pour out upon them My indignation — all My burning anger. For all the earth will be consumed by the fire of My jealousy.”

“For what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.”

“And at that time I will search Jerusalem with lamps and punish the men settled in complacency, who say to themselves, ‘The LORD will do nothing, either good or bad.’ Their wealth will be plundered and their houses laid waste. They will build houses but not inhabit them, and plant vineyards but never drink their wine.”

“But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.”

“For the choirmaster. A Psalm of David. The heavens declare the glory of God; the skies proclaim the work of His hands.”

“We have much to say about this, but it is hard to explain, because you are dull of hearing.”

“These are the proverbs of Solomon son of David, king of Israel, for gaining wisdom and discipline, for comprehending words of insight, and for receiving instruction in wise living and in righteousness, justice, and equity. To impart prudence to the simple and knowledge and discretion to the young, let the wise listen and gain instruction, and the discerning acquire wise counsel by understanding the proverbs and parables, the sayings and riddles of the wise. The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline. Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother. For they are a garland of grace on your head and a pendant around your neck. My son, if sinners entice you, do not yield to them. If they say, “Come along, let us lie in wait for blood, let us ambush the innocent without cause, let us swallow them alive like Sheol, and whole like those descending into the Pit. We will find all manner of precious goods; we will fill our houses with plunder. Throw in your lot with us; let us all share one purse” — my son, do not walk the road with them or set foot upon their path. For their feet run to evil, and they are swift to shed blood. How futile it is to spread the net where any bird can see it! But they lie in wait for their own blood; they ambush their own lives. Such is the fate of all who are greedy, whose unjust gain takes the lives of its possessors. Wisdom calls out in the street, she lifts her voice in the square; in the main concourse she cries aloud, at the city gates she makes her speech: “How long, O simple ones, will you love your simple ways? How long will scoffers delight in their scorn and fools hate knowledge? If you had repented at my rebuke, then surely I would have poured out my spirit on you; I would have made my words known to you. Because you refused my call, and no one took my outstretched hand, because you neglected all my counsel, and wanted none of my correction, in turn I will mock your calamity; I will sneer when terror strikes you, when your dread comes like a storm, and your destruction like a whirlwind, when distress and anguish overwhelm you. Then they will call on me, but I will not answer; they will earnestly seek me, but will not find me. For they hated knowledge and chose not to fear the LORD. They accepted none of my counsel; they despised all my reproof. So they will eat the fruit of their own way, and be filled with their own devices. For the waywardness of the simple will slay them, and the complacency of fools will destroy them. But whoever listens to me will dwell in safety, secure from the fear of evil.”

“Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”

“Again the Israelites did evil in the sight of the LORD; so He delivered them into the hand of Midian for seven years, and the hand of Midian prevailed against Israel. Because of the Midianites, the Israelites prepared shelters for themselves in the mountains, caves, and strongholds. Whenever the Israelites planted their crops, the Midianites, Amalekites, and other people of the east would come up and invade them, encamping against them as far as Gaza and destroying the produce of the land. They left Israel with no sustenance, neither sheep nor oxen nor donkeys. For the Midianites came with their livestock and their tents like a great swarm of locusts. They and their camels were innumerable, and they entered the land to ravage it. Israel was greatly impoverished by Midian, and the Israelites cried out to the LORD. Now when the Israelites cried out to the LORD because of Midian, He sent them a prophet, who told them, “This is what the LORD, the God of Israel, says: I brought you up out of Egypt, out of the house of slavery. I delivered you out of the hands of Egypt and all your oppressors. I drove them out before you and gave you their land. And I said to you: ‘I am the LORD your God. You must not fear the gods of the Amorites, in whose land you dwell.’ But you did not obey Me.” Then the angel of the LORD came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to hide it from the Midianites. And the angel of the LORD appeared to Gideon and said, “The LORD is with you, O mighty man of valor.” “Please, my Lord,” Gideon replied, “if the LORD is with us, why has all this happened to us? And where are all His wonders of which our fathers told us, saying, ‘Has not the LORD brought us up out of Egypt?’ But now the LORD has forsaken us and delivered us into the hand of Midian.” The LORD turned to him and said, “Go in the strength you have and save Israel from the hand of Midian. Am I not sending you?” “Please, my Lord,” Gideon replied, “how can I save Israel? Indeed, my clan is the weakest in Manasseh, and I am the youngest in my father’s house.” “Surely I will be with you,” the LORD replied, “and you will strike down all the Midianites as one man.” Gideon answered, “If I have found favor in Your sight, give me a sign that it is You speaking with me. Please do not depart from this place until I return to You. Let me bring my offering and set it before You.” And the LORD said, “I will stay until you return.” So Gideon went in and prepared a young goat and unleavened bread and an ephah of flour. He placed the meat in a basket and the broth in a pot and brought them out to present to Him under the oak. And the angel of God said to him, “Take the meat and the unleavened bread, lay them on this rock, and pour out the broth.” And Gideon did so. Then the angel of the LORD extended the tip of the staff that was in his hand and touched the meat and the unleavened bread. And fire flared from the rock and consumed the meat and the unleavened bread. Then the angel of the LORD vanished from his sight. When Gideon realized that it was the angel of the LORD, he said, “Oh no, Lord GOD! I have seen the angel of the LORD face to face!” But the LORD said to him, “Peace be with you. Do not be afraid, for you will not die.” So Gideon built an altar to the LORD there and called it The LORD Is Peace. To this day it stands in Ophrah of the Abiezrites.”

“The heart knows its own bitterness, and no stranger shares in its joy.”

“One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?” “What is written in the Law?” Jesus replied. “How do you read it?” He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’” “You have answered correctly,” Jesus said. “Do this and you will live.” But wanting to justify himself, he asked Jesus, “And who is my neighbor?” Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side. So too, when a Levite came to that spot and saw him, he passed by on the other side. But a Samaritan on a journey came upon him, and when he saw him, he had compassion. He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’ Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” “The one who showed him mercy,” replied the expert in the law. Then Jesus told him, “Go and do likewise.”

“Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you.”

“On that very night the LORD said to Gideon, “Take your father’s young bull and a second bull seven years old, tear down your father’s altar to Baal, and cut down the Asherah pole beside it.”

“When Gideon heard the dream and its interpretation, he bowed in worship. He returned to the camp of Israel and said, “Get up, for the LORD has delivered the camp of Midian into your hand.” And he divided the three hundred men into three companies and gave each man a ram’s horn in one hand and a large jar in the other, containing a torch. “Watch me and do as I do,” Gideon said. “When I come to the outskirts of the camp, do exactly as I do. When I and all who are with me blow our horns, then you are also to blow your horns from all around the camp and shout, ‘For the LORD and for Gideon!’” Gideon and the hundred men with him reached the outskirts of the camp at the beginning of the middle watch, just after the changing of the guard. They blew their horns and broke the jars that were in their hands. The three companies blew their horns and shattered their jars. Holding the torches in their left hands and the horns in their right hands, they shouted, “A sword for the LORD and for Gideon!” Each Israelite took his position around the camp, and the entire Midianite army fled, crying out as they ran. And when the three hundred rams’ horns sounded, the LORD set all the men in the camp against one another with their swords. The army fled to Beth-shittah toward Zererah as far as the border of Abel-meholah near Tabbath. Then the men of Israel were called out from Naphtali, Asher, and all Manasseh, and they pursued the Midianites.”