Bible Verses About Humbling Yourself

“But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

“For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”

“Humble yourselves before the Lord, and He will exalt you.”

“And without faith it is impossible to please God. For anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.”

“He mocks the mockers, but gives grace to the humble.”

“When pride comes, disgrace follows, but with humility comes wisdom.”

“For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

“Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the earth.”

“The rewards of humility and the fear of the LORD are wealth and honor and life.”

“The fear of the LORD is the instruction of wisdom, and humility comes before honor.”

“For Christ’s love compels us, because we are convinced that One died for all, therefore all died.”

“A man’s pride will bring him low, but a humble spirit will obtain honor.”

“Before his downfall a man’s heart is proud, but humility comes before honor.”

“So Moses and Aaron went to Pharaoh and told him, “This is what the LORD, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before Me? Let My people go, so that they may worship Me.”

“Yet when they were ill, I put on sackcloth; I humbled myself with fasting, but my prayers returned unanswered.”

“For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.”

“For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit, to restore the spirit of the lowly and revive the heart of the contrite.”

“Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.”

“When men are brought low and you say, ‘Lift them up!’ then He will save the lowly.”

“Let another praise you, and not your own mouth— a stranger, and not your own lips.”

“Have you seen how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the calamity during his days, but I will bring it upon his house in the days of his son.”

“Let this mind be in you which was also in Christ Jesus: Who, existing in the form of God, did not consider equality with God something to be grasped, but emptied Himself, taking the form of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death — even death on a cross.”

“He guides the humble in what is right and teaches them His way.”

“Live in harmony with one another. Do not be proud, but associate with the lowly. Do not be conceited.”

“Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.”

“Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles at My word.”

“Sitting down, Jesus called the Twelve and said, “If anyone wants to be first, he must be the last of all and the servant of all.”

“Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.”

“He has brought down rulers from their thrones, but has exalted the humble.”

“Come now, you who are rich, weep and wail over the misery to come upon you. Your riches have rotted and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days. Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts. You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter. You have condemned and murdered the righteous, who did not resist you. Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil — how patient he is for the fall and spring rains. You, too, be patient and strengthen your hearts, because the Lord’s coming is near. Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door! Brothers, as an example of patience in affliction, take the prophets who spoke in the name of the Lord. See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy. Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment. Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises. Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail. Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth yielded its crops. My brothers, if one of you should wander from the truth and someone should bring him back, consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.”

“Nor are you to be called instructors, for you have one Instructor, the Christ. The greatest among you shall be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”

“Do not be afraid, Daniel,” he said, “for from the first day that you purposed to understand and to humble yourself before your God, your words were heard, and I have come in response to them.”

“The plans of the heart belong to man, but the reply of the tongue is from the LORD. All a man’s ways are pure in his own eyes, but his motives are weighed out by the LORD. Commit your works to the LORD and your plans will be achieved. The LORD has made everything for His purpose— even the wicked for the day of disaster. Everyone who is proud in heart is detestable to the LORD; be assured that he will not go unpunished. By loving devotion and faithfulness iniquity is atoned for, and by the fear of the LORD one turns aside from evil. When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him. Better a little with righteousness than great gain with injustice. A man’s heart plans his course, but the LORD determines his steps. A divine verdict is on the lips of a king; his mouth must not betray justice. Honest scales and balances are from the LORD; all the weights in the bag are His concern. Wicked behavior is detestable for kings, for a throne is established through righteousness. Righteous lips are a king’s delight, and he who speaks honestly is beloved. The wrath of a king is a messenger of death, but a wise man will pacify it. When a king’s face brightens, there is life; his favor is like a rain cloud in spring. How much better to acquire wisdom than gold! To gain understanding is more desirable than silver. The highway of the upright leads away from evil; he who guards his way protects his life. Pride goes before destruction, and a haughty spirit before a fall. It is better to be lowly in spirit among the humble than to divide the spoil with the proud. Whoever heeds instruction will find success, and blessed is he who trusts in the LORD. The wise in heart are called discerning, and pleasant speech promotes instruction. Understanding is a fountain of life to its possessor, but the discipline of fools is folly. The heart of the wise man instructs his mouth and adds persuasiveness to his lips. Pleasant words are a honeycomb, sweet to the soul and healing to the bones. There is a way that seems right to a man, but its end is the way of death. A worker’s appetite works for him because his hunger drives him onward. A worthless man digs up evil, and his speech is like a scorching fire. A perverse man spreads dissension, and a gossip divides close friends. A violent man entices his neighbor and leads him down a path that is not good. He who winks his eye devises perversity; he who purses his lips is bent on evil. Gray hair is a crown of glory; it is attained along the path of righteousness. He who is slow to anger is better than a warrior, and he who controls his temper is greater than one who captures a city. The lot is cast into the lap, but its every decision is from the LORD.”

“Is this the fast I have chosen: a day for a man to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a fast and a day acceptable to the LORD?”

“Join me in suffering, like a good soldier of Christ Jesus.”

“Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.” Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.”

“It is not because of your righteousness or uprightness of heart that you are going in to possess their land, but it is because of their wickedness that the LORD your God is driving out these nations before you, to keep the promise He swore to your fathers, to Abraham, Isaac, and Jacob. Understand, then, that it is not because of your righteousness that the LORD your God is giving you this good land to possess, for you are a stiff-necked people. Remember this, and never forget how you provoked the LORD your God in the wilderness. From the day you left the land of Egypt until you reached this place, you have been rebelling against the LORD.”

“Do not exalt yourself in the presence of the king, and do not stand in the place of great men; for it is better to be told, “Come up here!” than to be demoted in the presence of the prince. Even what you have seen with your own eyes, do not bring hastily to court. Otherwise, what will you do in the end when your neighbor puts you to shame? Argue your case with your neighbor without betraying another’s confidence, lest he who hears you bring shame upon you, and your infamy never go away. A word fitly spoken is like apples of gold in settings of silver. Like an earring of gold or an ornament of fine gold is a wise man’s rebuke to a listening ear. Like the cold of snow in the time of harvest is a trustworthy messenger to those who send him; he refreshes the soul of his masters. Like clouds and wind without rain is the man who boasts of gifts never given.”

“So the servants went out into the streets and gathered everyone they could find, both evil and good, and the wedding hall was filled with guests. But when the king came in to see the guests, he spotted a man who was not dressed in wedding clothes. ‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ But the man was speechless. Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.” Then the Pharisees went out and conspired to trap Jesus in His words. They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance. So tell us what You think: Is it lawful to pay taxes to Caesar or not?” But Jesus knew their evil intent and said, “You hypocrites, why are you testing Me? Show Me the coin used for the tax.” And they brought Him a denarius. “Whose image is this,” He asked, “and whose inscription?” “Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And when they heard this, they were amazed. So they left Him and went away. That same day the Sadducees, who say there is no resurrection, came to Jesus and questioned Him. “Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him. Now there were seven brothers among us. The first one married and died without having children. So he left his wife to his brother. The same thing happened to the second and third brothers, down to the seventh. And last of all, the woman died. In the resurrection, then, whose wife will she be of the seven? For all of them were married to her.” Jesus answered, “You are mistaken because you do not know the Scriptures or the power of God. In the resurrection, people will neither marry nor be given in marriage. Instead, they will be like the angels in heaven. But concerning the resurrection of the dead, have you not read what God said to you: ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”

“One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them. But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?” Jesus replied, “Have you not read what David did when he and his companions were hungry? He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.” Then Jesus declared, “The Son of Man is Lord of the Sabbath.” On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered. Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath. But Jesus knew their thoughts and said to the man with the withered hand, “Get up and stand among us.” So he got up and stood there. Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored. But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus. In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God. When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles: Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew; Matthew and Thomas; James son of Alphaeus and Simon called the Zealot; Judas son of James, and Judas Iscariot, who became a traitor. Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the seacoast of Tyre and Sidon. They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed. The entire crowd was trying to touch Him, because power was coming from Him and healing them all. Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man. Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way. But woe to you who are rich, for you have already received your comfort. Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep. Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way. But to those of you who will listen, I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well. Give to everyone who asks you, and if anyone takes what is yours, do not demand it back. Do to others as you would have them do to you. If you love those who love you, what credit is that to you? Even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? Even sinners do the same. And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful. Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.” Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? A disciple is not above his teacher, but everyone who is fully trained will be like his teacher. Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye? How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. No good tree bears bad fruit, nor does a bad tree bear good fruit. For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles. The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart the mouth speaks. Why do you call Me ‘Lord, Lord,’ but do not do what I say? I will show you what he is like who comes to Me and hears My words and acts on them: He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built. But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell — and great was its destruction!”

“And He said to them, “Whoever welcomes this little child in My name welcomes Me, and whoever welcomes Me welcomes the One who sent Me. For whoever is the least among all of you, he is the greatest.”

“To some who trusted in their own righteousness and viewed others with contempt, He also told this parable: “Two men went up to the temple to pray. One was a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like other men — swindlers, evildoers, adulterers — or even like this tax collector. I fast twice a week and pay tithes of all that I acquire.’ But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’ I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets. They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”

“I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me. If I testify about Myself, My testimony is not valid. There is another who testifies about Me, and I know that His testimony about Me is valid. You have sent to John, and he has testified to the truth. Even though I do not accept human testimony, I say these things so that you may be saved. John was a lamp that burned and gave light, and you were willing for a season to bask in his light. But I have testimony more substantial than that of John. For the works that the Father has given Me to accomplish — the very works I am doing — testify about Me that the Father has sent Me. And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form, nor does His word abide in you, because you do not believe the One He sent. You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me, yet you refuse to come to Me to have life. I do not accept glory from men, but I know you, that you do not have the love of God within you. I have come in My Father’s name, and you have not received Me; but if someone else comes in his own name, you will receive him. How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?”

“Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.” Some of the Pharisees who were with Him heard this, and they asked Him, “Are we blind too?” “If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”

“I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out.”

“To our God and Father be glory forever and ever. Amen.”

“Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your heart, whether or not you would keep His commandments. He humbled you, and in your hunger He gave you manna to eat, which neither you nor your fathers had known, so that you might understand that man does not live on bread alone, but on every word that comes from the mouth of the LORD.”

“Saul was thirty years old when he became king, and he reigned over Israel forty-two years. He chose for himself three thousand men of Israel: Two thousand were with Saul at Michmash and in the hill country of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. And the rest of the troops he sent away, each to his own home. Then Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. So Saul blew the ram’s horn throughout the land, saying, “Let the Hebrews hear!” And all Israel heard the news: “Saul has attacked an outpost of the Philistines, and now Israel has become a stench to the Philistines!” Then the people were summoned to join Saul at Gilgal. Now the Philistines assembled to fight against Israel with three thousand chariots, six thousand horsemen, and troops as numerous as the sand on the seashore. They went up and camped at Michmash, east of Beth-aven. Seeing that they were in danger because their troops were hard-pressed, the men of Israel hid in caves and thickets, among the rocks, and in cellars and cisterns. Some Hebrews even crossed the Jordan into the land of Gad and Gilead. Saul, however, remained at Gilgal, and all his troops were quaking in fear. And Saul waited seven days for the time appointed by Samuel, but Samuel did not come to Gilgal, and the troops began to desert Saul. So he said, “Bring me the burnt offering and the peace offerings.” And he offered up the burnt offering. Just as he finished offering the burnt offering, Samuel arrived, and Saul went out to greet him. “What have you done?” Samuel asked. And Saul replied, “When I saw that the troops were deserting me, and that you did not come at the appointed time and the Philistines were gathering at Michmash, I thought, ‘Now the Philistines will descend upon me at Gilgal, and I have not sought the favor of the LORD.’ So I felt compelled to offer the burnt offering.” “You have acted foolishly,” Samuel declared. “You have not kept the command that the LORD your God gave you; if you had, the LORD would have established your kingdom over Israel for all time. But now your kingdom will not endure; the LORD has sought a man after His own heart and appointed him ruler over His people, because you have not kept the command of the LORD.” Then Samuel set out from Gilgal and went up to Gibeah in Benjamin. And Saul numbered the troops who were with him, about six hundred men. Now Saul and Jonathan his son and the troops with them were staying in Geba of Benjamin, while the Philistines camped at Michmash. And raiders went out of the Philistine camp in three divisions. One headed toward Ophrah in the land of Shual, another toward Beth-horon, and the third down the border road overlooking the Valley of Zeboim facing the wilderness. And no blacksmith could be found in all the land of Israel, because the Philistines had said, “The Hebrews must not be allowed to make swords or spears.” Instead, all the Israelites would go down to the Philistines to sharpen their plowshares, mattocks, axes, and sickles. The charge was a pim for sharpening a plowshare or mattock, a third of a shekel for sharpening a pitchfork or an axe, and a third of a shekel for repointing an oxgoad. So on the day of battle not a sword or spear could be found in the hands of the troops with Saul and Jonathan; only Saul and his son Jonathan had weapons. And a garrison of the Philistines had gone out to the pass at Michmash.”

“And there by the Ahava Canal I proclaimed a fast, so that we might humble ourselves before our God and ask Him for a safe journey for us and our children, with all our possessions.”