Bible Verses About Human Nature

“The heart is deceitful above all things and beyond cure. Who can understand it?”

“The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.”

“For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD.”

“If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make Him out to be a liar, and His word is not in us.”

“A man’s own folly subverts his way, yet his heart rages against the LORD.”

“He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom the work that God has done from beginning to end.”

“Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires.”

“A good name is better than fine perfume, and one’s day of death is better than his day of birth. It is better to enter a house of mourning than a house of feasting, since death is the end of every man, and the living should take this to heart. Sorrow is better than laughter, for a sad countenance is good for the heart. The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure. It is better to heed a wise man’s rebuke than to listen to the song of fools. For like the crackling of thorns under the pot, so is the laughter of the fool. This too is futile. Surely extortion turns a wise man into a fool, and a bribe corrupts the heart. The end of a matter is better than the beginning, and a patient spirit is better than a proud one. Do not be quickly provoked in your spirit, for anger settles in the lap of a fool. Do not say, “Why were the old days better than these?” For it is unwise of you to ask about this. Wisdom, like an inheritance, is good, and it benefits those who see the sun. For wisdom, like money, is a shelter, and the advantage of knowledge is that wisdom preserves the life of its owner. Consider the work of God: Who can straighten what He has bent? In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him. In my futile life I have seen both of these: A righteous man perishing in his righteousness, and a wicked man living long in his wickedness. Do not be overly righteous, and do not make yourself too wise. Why should you destroy yourself? Do not be excessively wicked, and do not be a fool. Why should you die before your time? It is good to grasp the one and not let the other slip from your hand. For he who fears God will follow both warnings. Wisdom makes the wise man stronger than ten rulers in a city. Surely there is no righteous man on earth who does good and never sins. Do not pay attention to every word that is spoken, or you may hear your servant cursing you. For you know in your heart that many times you yourself have cursed others. All this I tested by wisdom, saying, “I resolve to be wise.” But it was beyond me. What exists is out of reach and very deep. Who can fathom it? I directed my mind to understand, to explore, to search out wisdom and explanations, and to understand the stupidity of wickedness and the folly of madness. And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared. “Behold,” says the Teacher, “I have discovered this by adding one thing to another to find an explanation. While my soul was still searching but not finding, among a thousand I have found one upright man, but among all these I have not found one such woman. Only this have I found: I have discovered that God made mankind upright, but they have sought out many schemes.”

“For it was of the LORD to harden their hearts to engage Israel in battle, so that they would be set apart for destruction and would receive no mercy, being annihilated as the LORD had commanded Moses.”

“See, I have refined you, but not as silver; I have tested you in the furnace of affliction.”

“Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time.”

“When the centurion saw what had happened, he gave glory to God, saying, “Surely this was a righteous man.”

“Brothers, I could not address you as spiritual, but as worldly — as infants in Christ. I gave you milk, not solid food, for you were not yet ready for solid food. In fact, you are still not ready, for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man? For when one of you says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men? What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role. I planted the seed and Apollos watered it, but God made it grow. So neither he who plants nor he who waters is anything, but only God, who makes things grow. He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor. For we are God’s fellow workers; you are God’s field, God’s building. By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds. For no one can lay a foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, precious stones, wood, hay, or straw, his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work. If what he has built survives, he will receive a reward. If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames. Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and you are that temple. Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise. For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness.” And again, “The Lord knows that the thoughts of the wise are futile.” Therefore, stop boasting in men. All things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future. All of them belong to you, and you belong to Christ, and Christ belongs to God.”

“The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.”

“I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out.”

“For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.”

“Surely I was brought forth in iniquity; I was sinful when my mother conceived me.”

“For the choirmaster. A Psalm of David. O God of my praise, be not silent. For wicked and deceitful mouths open against me; they speak against me with lying tongues. They surround me with hateful words and attack me without cause. In return for my love they accuse me, but I am a man of prayer. They repay me evil for good, and hatred for my love. Set over him a wicked man; let an accuser stand at his right hand. When he is tried, let him be found guilty, and may his prayer be regarded as sin. May his days be few; may another take his position. May his children be fatherless and his wife a widow. May his children wander as beggars, seeking sustenance far from their ruined homes. May the creditor seize all he owns, and strangers plunder the fruits of his labor. May there be no one to extend kindness to him, and no one to favor his fatherless children. May his descendants be cut off; may their name be blotted out from the next generation. May the iniquity of his fathers be remembered before the LORD, and the sin of his mother never be blotted out. May their sins always remain before the LORD, that He may cut off their memory from the earth. For he never thought to show kindness, but pursued the poor and needy and brokenhearted, even to their death. The cursing that he loved, may it fall on him; the blessing in which he refused to delight, may it be far from him. The cursing that he wore like a coat, may it soak into his body like water, and into his bones like oil. May it be like a robe wrapped about him, like a belt tied forever around him. May this be the LORD’s reward to my accusers, to those who speak evil against me. But You, O GOD, the Lord, deal kindly with me for the sake of Your name; deliver me by the goodness of Your loving devotion. For I am poor and needy; my heart is wounded within me. I am fading away like a lengthening shadow; I am shaken off like a locust. My knees are weak from fasting, and my body grows lean and gaunt. I am an object of scorn to my accusers; when they see me, they shake their heads. Help me, O LORD my God; save me according to Your loving devotion. Let them know that this is Your hand, that You, O LORD, have done it. Though they curse, You will bless. When they rise up, they will be put to shame, but Your servant will rejoice. May my accusers be clothed with disgrace; may they wear their shame like a robe. With my mouth I will thank the LORD profusely; I will praise Him in the presence of many. For He stands at the right hand of the needy one, to save him from the condemners of his soul.”

“When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death. They bound Him, led Him away, and handed Him over to Pilate the governor. When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders. “I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.” So Judas threw the silver into the temple and left. Then he went away and hanged himself. The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.” After conferring together, they used the money to buy the potter’s field as a burial place for foreigners. That is why it has been called the Field of Blood to this day. Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel, and they gave them for the potter’s field, as the Lord had commanded me.” Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied. And when He was accused by the chief priests and elders, He gave no answer. Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?” But Jesus gave no answer, not even to a single charge, much to the governor’s amazement. Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing. At that time they were holding a notorious prisoner named Barabbas. So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?” For he knew it was out of envy that they had handed Jesus over to him. While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.” But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death. “Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied. “What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!” “Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!” When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.” All the people answered, “His blood be on us and on our children!” So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified. Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him. They stripped Him and put a scarlet robe on Him. And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand, knelt down before Him, and mocked Him, saying, “Hail, King of the Jews!” Then they spit on Him and took the staff and struck Him on the head repeatedly. After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him. Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus. And when they came to a place called Golgotha, which means The Place of the Skull, they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it. When they had crucified Him, they divided up His garments by casting lots. And sitting down, they kept watch over Him there. Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS. Two robbers were crucified with Him, one on His right and the other on His left. And those who passed by heaped abuse on Him, shaking their heads and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!” In the same way, the chief priests, scribes, and elders mocked Him, saying, “He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him. He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’ ” In the same way, even the robbers who were crucified with Him berated Him. From the sixth hour until the ninth hour darkness came over all the land. About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?” When some of those standing there heard this, they said, “He is calling Elijah.” One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink. But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.” When Jesus had cried out again in a loud voice, He yielded up His spirit. At that moment the veil of the temple was torn in two from top to bottom. The earth quaked, and the rocks were split. The tombs broke open, and the bodies of many saints who had fallen asleep were raised. After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people. When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.” And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons. When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus. He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him. So Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting there opposite the tomb. The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate. “Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’ So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.” “You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.” So they went and secured the tomb by sealing the stone and posting the guard.”

“The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great— and to destroy those who destroy the earth.”

“If you do good to those who do good to you, what credit is that to you? Even sinners do the same.”

“Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!” But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!” “I tell you,” He answered, “if they remain silent, the very stones will cry out.” As Jesus approached Jerusalem and saw the city, He wept over it and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes. For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side. They will level you to the ground — you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God.”

“The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.”

“Flesh is born of flesh, but spirit is born of the Spirit.”

“When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I set aside childish ways.”

“Then Jesus called the Twelve together and gave them power and authority over all demons, and power to cure diseases. And He sent them out to proclaim the kingdom of God and to heal the sick. “Take nothing for the journey,” He told them, “no staff, no bag, no bread, no money, no second tunic. Whatever house you enter, stay there until you leave that area. If anyone does not welcome you, shake the dust off your feet when you leave that town, as a testimony against them.” So they set out and went from village to village, preaching the gospel and healing people everywhere. When Herod the tetrarch heard about all that was happening, he was perplexed. For some were saying that John had risen from the dead, others that Elijah had appeared, and still others that a prophet of old had arisen. “I beheaded John,” Herod said, “but who is this man I hear such things about?” And he kept trying to see Jesus. Then the apostles returned and reported to Jesus all that they had done. Taking them away privately, He withdrew to a town called Bethsaida. But the crowds found out and followed Him. He welcomed them and spoke to them about the kingdom of God, and He healed those who needed healing. As the day neared its end, the Twelve came to Jesus and said, “Dismiss the crowd so they can go to the surrounding villages and countryside for lodging and provisions. For we are in a desolate place here.” But Jesus told them, “You give them something to eat.” “We have only five loaves of bread and two fish,” they answered, “unless we go and buy food for all these people.” (There were about five thousand men.) He told His disciples, “Have them sit down in groups of about fifty each.” They did so, and everyone was seated. Taking the five loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke them. Then He gave them to the disciples to set before the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. One day as Jesus was praying in private and the disciples were with Him, He questioned them: “Who do the crowds say I am?” They replied, “Some say John the Baptist; others say Elijah; and still others, that a prophet of old has arisen.” “But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “The Christ of God.” Jesus strictly warned them not to tell this to anyone. “The Son of Man must suffer many things,” He said. “He must be rejected by the elders, chief priests, and scribes, and He must be killed and on the third day be raised to life.” Then Jesus said to all of them, “If anyone wants to come after Me, he must deny himself and take up his cross daily and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake will save it. What does it profit a man to gain the whole world, yet lose or forfeit his very self? If anyone is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and in the glory of the Father and of the holy angels. But I tell you truly, some who are standing here will not taste death before they see the kingdom of God.” About eight days after Jesus had said these things, He took with Him Peter, John, and James, and went up on a mountain to pray. And as He was praying, the appearance of His face changed, and His clothes became radiantly white. Suddenly two men, Moses and Elijah, began talking with Jesus. They appeared in glory and spoke about His departure, which He was about to accomplish at Jerusalem. Meanwhile Peter and his companions were overcome by sleep, but when they awoke, they saw Jesus’ glory and the two men standing with Him. As Moses and Elijah were leaving, Peter said to Jesus, “Master, it is good for us to be here. Let us put up three shelters— one for You, one for Moses, and one for Elijah.” ( vvv He did not know what he was saying.) While Peter was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud. And a voice came from the cloud, saying, “This is My Son, whom I have chosen. Listen to Him!” After the voice had spoken, only Jesus was present with them. The disciples kept this to themselves, and in those days they did not tell anyone what they had seen. The next day, when they came down from the mountain, Jesus was met by a large crowd. Suddenly a man in the crowd cried out, “Teacher, I beg You to look at my son, for he is my only child. A spirit keeps seizing him, and he screams abruptly. It throws him into convulsions so that he foams at the mouth. It keeps mauling him and rarely departs from him. I begged Your disciples to drive it out, but they were unable.” “O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you and put up with you? Bring your son here.” Even while the boy was approaching, the demon slammed him to the ground in a convulsion. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father. And they were all astonished at the greatness of God. While everyone was marveling at all that Jesus was doing, He said to His disciples, “Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” But they did not understand this statement. It was veiled from them so that they could not comprehend it, and they were afraid to ask Him about it. Then an argument started among the disciples as to which of them would be the greatest. But Jesus, knowing the thoughts of their hearts, had a little child stand beside Him. And He said to them, “Whoever welcomes this little child in My name welcomes Me, and whoever welcomes Me welcomes the One who sent Me. For whoever is the least among all of you, he is the greatest.” “Master,” said John, “we saw someone driving out demons in Your name, and we tried to stop him, because he does not accompany us.” “Do not stop him,” Jesus replied, “for whoever is not against you is for you.” As the day of His ascension approached, Jesus resolutely set out for Jerusalem. He sent messengers on ahead, who went into a village of the Samaritans to make arrangements for Him. But the people there refused to welcome Him, because He was heading for Jerusalem. When the disciples James and John saw this, they asked, “Lord, do You want us to call down fire from heaven to consume them?” But Jesus turned and rebuked them. And He and His disciples went on to another village. As they were walking along the road, someone said to Jesus, “I will follow You wherever You go.” Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.” Then He said to another man, “Follow Me.” The man replied, “Lord, first let me go and bury my father.” But Jesus told him, “Let the dead bury their own dead. You, however, go and proclaim the kingdom of God.” Still another said, “I will follow You, Lord; but first let me bid farewell to my family.” Then Jesus declared, “No one who puts his hand to the plow and then looks back is fit for the kingdom of God.”

“They say to the seers, “Stop seeing visions!” and to the prophets, “Do not prophesy to us the truth! Speak to us pleasant words; prophesy illusions.”

“The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man. And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer. Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law. The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.” Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises. For if that first covenant had been without fault, no place would have been sought for a second. But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord. For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people. No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest. For I will forgive their iniquities and will remember their sins no more.” By speaking of a new covenant, He has made the first one obsolete; and what is obsolete and aging will soon disappear.”

“To the angel of the church in Ephesus write: These are the words of Him who holds the seven stars in His right hand and walks among the seven golden lampstands. I know your deeds, your labor, and your perseverance. I know that you cannot tolerate those who are evil, and you have tested and exposed as liars those who falsely claim to be apostles. Without growing weary, you have persevered and endured many things for the sake of My name. But I have this against you: You have abandoned your first love. Therefore, keep in mind how far you have fallen. Repent and perform the deeds you did at first. But if you do not repent, I will come to you and remove your lampstand from its place. But you have this to your credit: You hate the works of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the Paradise of God. To the angel of the church in Smyrna write: These are the words of the First and the Last, who died and returned to life. I know your affliction and your poverty — though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan. Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful even unto death, and I will give you the crown of life. He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death. To the angel of the church in Pergamum write: These are the words of the One who holds the sharp, double-edged sword. I know where you live, where the throne of Satan sits, yet you hold fast to My name. You did not deny your faith in Me, even in the days of My faithful witness Antipas, who was killed among you where Satan dwells. But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food sacrificed to idols and commit sexual immorality. In the same way, some of you also hold to the teaching of the Nicolaitans. Therefore repent! Otherwise I will come to you shortly and wage war against them with the sword of My mouth. He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it. To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like a blazing fire and whose feet are like polished bronze. I know your deeds — your love, your faith, your service, your perseverance — and your latest deeds are greater than your first. But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols. Even though I have given her time to repent of her immorality, she is unwilling. Behold, I will cast her onto a bed of sickness, and those who commit adultery with her will suffer great tribulation unless they repent of her deeds.”

“But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”

“And Jesus grew in wisdom and stature, and in favor with God and man.”

“Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.”

“This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”

“As it is written: “There is no one righteous, not even one.”

“There is no one who understands, no one who seeks God.”

“Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful. We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do, I do not do. But what I hate, I do. And if I do what I do not want to do, I admit that the law is good. In that case, it is no longer I who do it, but it is sin living in me that does it. I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do. Instead, I keep on doing the evil I do not want to do. And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it. So this is the principle I have discovered: When I want to do good, evil is right there with me. For in my inner being I delight in God’s law. But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me. What a wretched man I am! Who will rescue me from this body of death? Thanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.”

“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

“For the choirmaster. A song. A Psalm. Make a joyful noise to God, all the earth! Sing the glory of His name; make His praise glorious. Say to God, “How awesome are Your deeds! So great is Your power that Your enemies cower before You. All the earth bows down to You; they sing praise to You; they sing praise to Your name.” Selah Come and see the works of God; how awesome are His deeds toward mankind. He turned the sea into dry land; they passed through the waters on foot; there we rejoiced in Him. He rules forever by His power; His eyes watch the nations. Do not let the rebellious exalt themselves. Selah Bless our God, O peoples; let the sound of His praise be heard. He preserves our lives and keeps our feet from slipping. For You, O God, have tested us; You have refined us like silver. You led us into the net; You laid burdens on our backs. You let men ride over our heads; we went through fire and water, but You brought us into abundance. I will enter Your house with burnt offerings; I will fulfill my vows to You — the vows that my lips promised and my mouth spoke in my distress. I will offer You fatlings as burnt offerings, with the fragrant smoke of rams; I will offer bulls and goats. Selah Come and listen, all you who fear God, and I will declare what He has done for me. I cried out to Him with my mouth and praised Him with my tongue. If I had cherished iniquity in my heart, the Lord would not have listened. But God has surely heard; He has attended to the sound of my prayer. Blessed be God, who has not rejected my prayer or withheld from me His loving devotion!”

“For in my inner being I delight in God’s law. But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me. What a wretched man I am! Who will rescue me from this body of death? Thanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.”

“A prayer of David. Hear, O LORD, my righteous plea; listen to my cry. Give ear to my prayer— it comes from lips free of deceit. May my vindication come from Your presence; may Your eyes see what is right. You have tried my heart; You have visited me in the night. You have tested me and found no evil; I have resolved not to sin with my mouth. As for the deeds of men — by the word of Your lips I have avoided the ways of the violent. My steps have held to Your paths; my feet have not slipped. I call on You, O God, for You will answer me. Incline Your ear to me; hear my words. Show the wonders of Your loving devotion, You who save by Your right hand those who seek refuge from their foes. Keep me as the apple of Your eye; hide me in the shadow of Your wings from the wicked who assail me, from my mortal enemies who surround me. They have closed their callous hearts; their mouths speak with arrogance. They have tracked us down, and now surround us; their eyes are set to cast us to the ground, like a lion greedy for prey, like a young lion lurking in ambush. Arise, O LORD, confront them! Bring them to their knees; deliver me from the wicked by Your sword, from such men, O LORD, by Your hand— from men of the world whose portion is in this life. May You fill the bellies of Your treasured ones and satisfy their sons, so they leave their abundance to their children. As for me, I will behold Your face in righteousness; when I awake, I will be satisfied in Your presence.”

“Come, let us sing for joy to the LORD; let us shout to the Rock of our salvation! Let us enter His presence with thanksgiving; let us make a joyful noise to Him in song. For the LORD is a great God, a great King above all gods. In His hand are the depths of the earth, and the mountain peaks belong to Him. The sea is His, for He made it, and His hands formed the dry land. O come, let us worship and bow down; let us kneel before the LORD our Maker. For He is our God, and we are the people of His pasture, the sheep under His care. Today, if you hear His voice, do not harden your hearts as you did at Meribah, in the day at Massah in the wilderness, where your fathers tested and tried Me, though they had seen My work. For forty years I was angry with that generation, and I said, “They are a people whose hearts go astray, and they have not known My ways.” So I swore on oath in My anger, “They shall never enter My rest.”

“And you, son of man, prophesy to the mountains of Israel and say: O mountains of Israel, hear the word of the LORD. This is what the Lord GOD says: Because the enemy has said of you, ‘Aha! The ancient heights have become our possession,’ therefore prophesy and declare that this is what the Lord GOD says: Because they have made you desolate and have trampled you on every side, so that you became a possession of the rest of the nations and were taken up in slander by the lips of their talkers, therefore, O mountains of Israel, hear the word of the Lord GOD. This is what the Lord GOD says to the mountains and hills, to the ravines and valleys, to the desolate ruins and abandoned cities, which have become a spoil and a mockery to the rest of the nations around you. Therefore this is what the Lord GOD says: Surely in My burning zeal I have spoken against the rest of the nations, and against all Edom, who took My land as their own possession with wholehearted joy and utter contempt, so that its pastureland became plunder. Therefore, prophesy concerning the land of Israel and tell the mountains and hills, the ravines and valleys, that this is what the Lord GOD says: Behold, I have spoken in My burning zeal because you have endured the reproach of the nations. Therefore this is what the Lord GOD says: I have sworn with an uplifted hand that surely the nations around you will endure reproach of their own. But you, O mountains of Israel, will produce branches and bear fruit for My people Israel, for they will soon come home. For behold, I am on your side; I will turn toward you, and you will be tilled and sown. I will multiply the people upon you — the house of Israel in its entirety. The cities will be inhabited and the ruins rebuilt. I will fill you with people and animals, and they will multiply and be fruitful. I will make you as inhabited as you once were, and I will make you prosper more than before. Then you will know that I am the LORD. Yes, I will cause My people Israel to walk upon you; they will possess you, and you will be their inheritance, and you will no longer deprive them of their children. For this is what the Lord GOD says: Because people say to you, ‘You devour men and deprive your nation of its children,’ therefore you will no longer devour men or deprive your nation of its children, declares the Lord GOD. I will no longer allow the taunts of the nations to be heard against you, and you will no longer endure the reproach of the peoples or cause your nation to stumble, declares the Lord GOD.” Again the word of the LORD came to me, saying, “Son of man, when the people of Israel lived in their land, they defiled it by their own ways and deeds. Their behavior before Me was like the uncleanness of a woman’s impurity. So I poured out My wrath upon them because of the blood they had shed on the land, and because they had defiled it with their idols. I dispersed them among the nations, and they were scattered throughout the lands. I judged them according to their ways and deeds. And wherever they went among the nations, they profaned My holy name, because it was said of them, ‘These are the people of the LORD, yet they had to leave His land.’ But I had concern for My holy name, which the house of Israel had profaned among the nations to which they had gone. Therefore tell the house of Israel that this is what the Lord GOD says: It is not for your sake that I will act, O house of Israel, but for My holy name, which you profaned among the nations to which you went. I will show the holiness of My great name, which has been profaned among the nations— the name you have profaned among them. Then the nations will know that I am the LORD, declares the Lord GOD, when I show My holiness in you before their eyes. For I will take you from among the nations and gather you out of all the countries, and I will bring you back into your own land. I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh. And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances. Then you will live in the land that I gave your forefathers; you will be My people, and I will be your God. I will save you from all your uncleanness. I will summon the grain and make it plentiful, and I will not bring famine upon you. I will also make the fruit of the trees and the crops of the field plentiful, so that you will no longer bear reproach among the nations on account of famine. Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your iniquities and abominations. It is not for your sake that I will act, declares the Lord GOD — let it be known to you. Be ashamed and disgraced for your ways, O house of Israel! This is what the Lord GOD says: On the day I cleanse you from all your iniquities, I will cause the cities to be resettled and the ruins to be rebuilt. The desolate land will be cultivated instead of lying desolate in the sight of all who pass through. Then they will say, ‘This land that was desolate has become like the garden of Eden. The cities that were once ruined, desolate, and destroyed are now fortified and inhabited.’ Then the nations around you that remain will know that I, the LORD, have rebuilt what was destroyed, and I have replanted what was desolate. I, the LORD, have spoken, and I will do it. This is what the Lord GOD says: Once again I will hear the plea of the house of Israel and do for them this: I will multiply their people like a flock. Like the numerous flocks for sacrifices at Jerusalem during her appointed feasts, so the ruined cities will be filled with flocks of people. Then they will know that I am the LORD.”

“And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.”

“You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.”

“Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”

“And the great dragon was hurled down — that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him. And I heard a loud voice in heaven saying: “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers has been thrown down — he who accuses them day and night before our God. They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.”

“I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy. And the grace of our Lord overflowed to me, along with the faith and love that are in Christ Jesus. This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.”

“He committed no sin, and no deceit was found in His mouth.” When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly. He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”

“Now a man of the house of Levi married a Levite woman, and she conceived and gave birth to a son. When she saw that he was a beautiful child, she hid him for three months. But when she could no longer hide him, she got him a papyrus basket and coated it with tar and pitch. Then she placed the child in the basket and set it among the reeds along the bank of the Nile. And his sister stood at a distance to see what would happen to him. Soon the daughter of Pharaoh went down to bathe in the Nile, and her attendants were walking along the riverbank. And when she saw the basket among the reeds, she sent her maidservant to retrieve it. When she opened it, she saw the child, and behold, the little boy was crying. So she had compassion on him and said, “This is one of the Hebrew children.” Then his sister said to Pharaoh’s daughter, “Shall I go and call one of the Hebrew women to nurse the child for you?” “Go ahead,” Pharaoh’s daughter told her. And the girl went and called the boy’s mother. Pharaoh’s daughter said to her, “Take this child and nurse him for me, and I will pay your wages.” So the woman took the boy and nursed him. When the child had grown older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses and explained, “I drew him out of the water.” One day, after Moses had grown up, he went out to his own people and observed their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. After looking this way and that and seeing no one, he struck down the Egyptian and hid his body in the sand. The next day Moses went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you attacking your companion?” But the man replied, “Who made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “This thing I have done has surely become known.” When Pharaoh heard about this matter, he sought to kill Moses. But Moses fled from Pharaoh and settled in the land of Midian, where he sat down beside a well. Now the priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock. And when some shepherds came along and drove them away, Moses rose up to help them and watered their flock. When the daughters returned to their father Reuel, he asked them, “Why have you returned so early today?” “An Egyptian rescued us from the shepherds,” they replied. “He even drew water for us and watered the flock.” “So where is he?” their father asked. “Why did you leave the man behind? Invite him to have something to eat.” Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage. And she gave birth to a son, and Moses named him Gershom, saying, “I have become a foreigner in a foreign land.” After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God. So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob. God saw the Israelites and took notice.”

“Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter. Solomon brought her to the City of David until he had finished building his palace and the house of the LORD, as well as the wall around Jerusalem. The people, however, were still sacrificing on the high places because a house for the Name of the LORD had not yet been built. And Solomon loved the LORD and walked in the statutes of his father David, except that he sacrificed and burned incense on the high places. Now the king went to Gibeon to sacrifice there, for it was the great high place. Solomon offered a thousand burnt offerings on the altar there. One night at Gibeon the LORD appeared to Solomon in a dream, and God said, “Ask, and I will give it to you!” Solomon replied, “You have shown much loving devotion to Your servant, my father David, because he walked before You in faithfulness, righteousness, and uprightness of heart. And You have maintained this loving devotion by giving him a son to sit on his throne this very day. And now, O LORD my God, You have made Your servant king in my father David’s place. But I am only a little child, not knowing how to go out or come in. Your servant is here among the people You have chosen, a people too numerous to count or number. Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?” Now it pleased the Lord that Solomon had made this request. So God said to him, “Since you have asked for this instead of requesting long life or wealth for yourself or death for your enemies — but you have asked for discernment to administer justice — behold, I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been another like you, nor will there ever be. Moreover, I will give you what you did not request — both riches and honor — so that during all your days no man in any kingdom will be your equal. So if you walk in My ways and keep My statutes and commandments, just as your father David did, I will prolong your days.” Then Solomon awoke, and indeed it had been a dream. So he returned to Jerusalem, stood before the ark of the covenant of the Lord, and offered burnt offerings and peace offerings. Then he held a feast for all his servants. At that time two prostitutes came to the king and stood before him. One woman said, “Please, my lord, this woman and I live in the same house, and I gave birth while she was in the house. On the third day after I gave birth, this woman also had a baby. We were alone, with no one in the house but the two of us. During the night this woman’s son died because she rolled over on him. So she got up in the middle of the night and took my son from my side while I was asleep. She laid him in her bosom and put her dead son at my bosom. The next morning, when I got up to nurse my son, I discovered he was dead. But when I examined him, I realized that he was not the son I had borne.” “No,” said the other woman, “the living one is my son and the dead one is your son.” But the first woman insisted, “No, the dead one is yours and the living one is mine.” So they argued before the king. Then the king replied, “This woman says, ‘My son is alive and yours is dead,’ but that woman says, ‘No, your son is dead and mine is alive.’” The king continued, “Bring me a sword.” So they brought him a sword, and the king declared, “Cut the living child in two and give half to one and half to the other.” Then the woman whose son was alive spoke to the king because she yearned with compassion for her son. “Please, my lord,” she said, “give her the living baby. Do not kill him!” But the other woman said, “He will be neither mine nor yours. Cut him in two!” Then the king gave his ruling: “Give the living baby to the first woman. By no means should you kill him; she is his mother.” When all Israel heard of the judgment the king had given, they stood in awe of him, for they saw that the wisdom of God was in him to administer justice.”