Bible Verses About Homosexuals

Bible verses about Homosexuals, from the Berean Standard Bible.

“Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.”

“He continued: “What comes out of a man, that is what defiles him. For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness. All these evils come from within, and these are what defile a man.”

“If a man lies with a man as with a woman, they have both committed an abomination. They must surely be put to death; their blood is upon them.”

“In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.”

“Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law. The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.” Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.”

“Let no foreigner who has joined himself to the LORD say, “The LORD will utterly exclude me from His people.” And let the eunuch not say, “I am but a dry tree.” For this is what the LORD says: “To the eunuchs who keep My Sabbaths, who choose what pleases Me and hold fast to My covenant — I will give them, in My house and within My walls, a memorial and a name better than that of sons and daughters. I will give them an everlasting name that will not be cut off.”

“The entire law is fulfilled in a single decree: “Love your neighbor as yourself.”

“Not everyone can accept this word,” He replied, “but only those to whom it has been given. For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

“We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers, for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching”

“Acquitting the guilty and condemning the righteous— both are detestable to the LORD.”

“And the second is like it: ‘Love your neighbor as yourself.’

“So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want. But if you are led by the Spirit, you are not under the law. The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us walk in step with the Spirit.”

“When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.” And again He bent down and wrote on the ground. When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there. Then Jesus straightened up and asked her, “Woman, where are your accusers? Has no one condemned you?” “No one, Lord,” she answered. “Then neither do I condemn you,” Jesus declared. “Now go and sin no more.”

“Now the two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When Lot saw them, he got up to meet them, bowed facedown, and said, “My lords, please turn aside into the house of your servant; wash your feet and spend the night. Then you can rise early and go on your way.” “No,” they answered, “we will spend the night in the square.” But Lot insisted so strongly that they followed him into his house. He prepared a feast for them and baked unleavened bread, and they ate. Before they had gone to bed, all the men of the city of Sodom, both young and old, surrounded the house. They called out to Lot, saying, “Where are the men who came to you tonight? Send them out to us so we can have relations with them!” Lot went outside to meet them, shutting the door behind him. “Please, my brothers,” he pleaded, “don’t do such a wicked thing! Look, I have two daughters who have never slept with a man. Let me bring them to you, and you can do to them as you please. But do not do anything to these men, for they have come under the protection of my roof.” “Get out of the way!” they replied. And they declared, “This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them.” And they pressed in on Lot and moved in to break down the door. But the men inside reached out, pulled Lot into the house with them, and shut the door. And they struck the men at the entrance, young and old, with blindness, so that they wearied themselves trying to find the door. Then the two men said to Lot, “Do you have anyone else here — a son-in-law, your sons or daughters, or anyone else in the city who belongs to you? Get them out of here, because we are about to destroy this place. For the outcry to the LORD against its people is so great that He has sent us to destroy it.” So Lot went out and spoke to the sons-in-law who were pledged in marriage to his daughters. “Get up,” he said. “Get out of this place, for the LORD is about to destroy the city!” But his sons-in-law thought he was joking. At daybreak the angels hurried Lot along, saying, “Get up! Take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.” But when Lot hesitated, the men grabbed his hand and the hands of his wife and his two daughters. And they led them safely out of the city, because of the LORD’s compassion for them. As soon as the men had brought them out, one of them said, “Run for your lives! Do not look back, and do not stop anywhere on the plain! Flee to the mountains, or you will be swept away!” But Lot replied, “No, my lords, please! Your servant has indeed found favor in your sight, and you have shown me great kindness by sparing my life. But I cannot run to the mountains; the disaster will overtake me, and I will die. Look, there is a town nearby where I can flee, and it is a small place. Please let me flee there — is it not a small place? Then my life will be saved.” “Very well,” he answered, “I will grant this request as well, and will not demolish the town you indicate. Hurry! Run there quickly, for I cannot do anything until you reach it.” That is why the town was called Zoar. And by the time the sun had risen over the land, Lot had reached Zoar. Then the LORD rained down sulfur and fire on Sodom and Gomorrah — from the LORD out of the heavens. Thus He destroyed these cities and the entire plain, including all the inhabitants of the cities and everything that grew on the ground. But Lot’s wife looked back, and she became a pillar of salt. Early the next morning, Abraham got up and returned to the place where he had stood before the LORD. He looked down toward Sodom and Gomorrah and all the land of the plain, and he saw the smoke rising from the land like smoke from a furnace. So when God destroyed the cities of the plain, He remembered Abraham, and He brought Lot out of the catastrophe that destroyed the cities where he had lived. Lot and his two daughters left Zoar and settled in the mountains — for he was afraid to stay in Zoar — where they lived in a cave. One day the older daughter said to the younger, “Our father is old, and there is no man in the land to sleep with us, as is the custom over all the earth. Come, let us get our father drunk with wine so we can sleep with him and preserve his line.” So that night they got their father drunk with wine, and the firstborn went in and slept with her father; he was not aware when she lay down or when she got up. The next day the older daughter said to the younger, “Look, I slept with my father last night. Let us get him drunk with wine again tonight so you can go in and sleep with him and we can preserve our father’s line.” So again that night they got their father drunk with wine, and the younger daughter went in and slept with him; he was not aware when she lay down or when she got up. Thus both of Lot’s daughters became pregnant by their father. The older daughter gave birth to a son and named him Moab. He is the father of the Moabites of today. The younger daughter also gave birth to a son, and she named him Ben-ammi. He is the father of the Ammonites of today.”

“In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal fire.”

“Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God— the gospel He promised beforehand through His prophets in the Holy Scriptures, regarding His Son, who was a descendant of David according to the flesh, and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord. Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith. And you also are among those who are called to belong to Jesus Christ. To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ. First, I thank my God through Jesus Christ for all of you, because your faith is being proclaimed all over the world. God, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you in my prayers at all times, asking that now at last by God’s will I may succeed in coming to you. For I long to see you so that I may impart to you some spiritual gift to strengthen you, that is, that you and I may be mutually encouraged by each other’s faith. I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles. I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. That is why I am so eager to preach the gospel also to you who are in Rome. I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek. For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.” The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness. For what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts. Although they claimed to be wise, they became fools, and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles. Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another. They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen. For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones. Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their error. Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done. They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips, slanderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey their parents. They are senseless, faithless, heartless, merciless. Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.”

“The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness. For what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts. Although they claimed to be wise, they became fools, and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles. Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another. They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen. For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones. Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their error. Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done. They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips, slanderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey their parents. They are senseless, faithless, heartless, merciless. Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.”

“Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their error.”

“However, from the beginning of creation, ‘God made them male and female.’ ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”

“Then the LORD said to Moses, “Speak to the Israelites and tell them: I am the LORD your God. You must not follow the practices of the land of Egypt, where you used to live, and you must not follow the practices of the land of Canaan, into which I am bringing you. You must not walk in their customs. You are to practice My judgments and keep My statutes by walking in them. I am the LORD your God. Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD. None of you are to approach any close relative to have sexual relations. I am the LORD. You must not expose the nakedness of your father by having sexual relations with your mother. She is your mother; you must not have sexual relations with her. You must not have sexual relations with your father’s wife; it would dishonor your father. You must not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere. You must not have sexual relations with your son’s daughter or your daughter’s daughter, for that would shame your family. You must not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister. You must not have sexual relations with your father’s sister; she is your father’s close relative. You must not have sexual relations with your mother’s sister, for she is your mother’s close relative. You must not dishonor your father’s brother by approaching his wife to have sexual relations with her; she is your aunt. You must not have sexual relations with your daughter-in-law. She is your son’s wife; you are not to have sexual relations with her. You must not have sexual relations with your brother’s wife; that would shame your brother. You must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close relatives; it is depraved. You must not take your wife’s sister as a rival wife and have sexual relations with her while your wife is still alive. You must not approach a woman to have sexual relations with her during her menstrual period. You must not lie carnally with your neighbor’s wife and thus defile yourself with her. You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD. You must not lie with a man as with a woman; that is an abomination. You must not lie carnally with any animal, thus defiling yourself with it; a woman must not stand before an animal to mate with it; that is a perversion. Do not defile yourselves by any of these practices, for by all these things the nations I am driving out before you have defiled themselves. Even the land has become defiled, so I am punishing it for its sin, and the land will vomit out its inhabitants. But you are to keep My statutes and ordinances, and you must not commit any of these abominations— neither your native-born nor the foreigner who lives among you. For the men who were in the land before you committed all these abominations, and the land has become defiled. So if you defile the land, it will vomit you out as it spewed out the nations before you. Therefore anyone who commits any of these abominations must be cut off from among his people. You must keep My charge not to practice any of the abominable customs that were practiced before you, so that you do not defile yourselves by them. I am the LORD your God.”

“There were even male shrine prostitutes in the land. They imitated all the abominations of the nations the LORD had driven out before the Israelites.”

“For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones. Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their error. Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.”

“But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.”

“Now we know that the law is good, if one uses it legitimately. We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers, for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching that agrees with the glorious gospel of the blessed God, with which I have been entrusted.”

“So God created man in His own image; in the image of God He created him; male and female He created them.”

“Do not judge, or you will be judged. For with the same judgment you pronounce, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

“When Jesus had finished saying these things, He left Galilee and went into the region of Judea beyond the Jordan. Large crowds followed Him, and He healed them there. Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?” Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.” “Why then,” they asked, “did Moses order a man to give his wife a certificate of divorce and send her away?” Jesus replied, “Moses permitted you to divorce your wives because of your hardness of heart. But it was not this way from the beginning. Now I tell you that whoever divorces his wife, except for sexual immorality, and marries another woman commits adultery.” His disciples said to Him, “If this is the case between a man and his wife, it is better not to marry.” “Not everyone can accept this word,” He replied, “but only those to whom it has been given. For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.” Then little children were brought to Jesus for Him to place His hands on them and pray for them. And the disciples rebuked those who brought them. But Jesus said, “Let the little children come to Me, and do not hinder them! For the kingdom of heaven belongs to such as these.” And after He had placed His hands on them, He went on from there. Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?” “Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.” “Which ones?” the man asked. Jesus answered, “‘Do not murder, do not commit adultery, do not steal, do not bear false witness, honor your father and mother, and love your neighbor as yourself.’” “All these I have kept,” said the young man. “What do I still lack?” Jesus told him, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow Me.” When the young man heard this, he went away in sorrow, because he had great wealth. Then Jesus said to His disciples, “Truly I tell you, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.” When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?” Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” “Look,” Peter replied, “we have left everything to follow You. What then will there be for us?” Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life. But many who are first will be last, and the last will be first.[’]”

“You must not lie with a man as with a woman; that is an abomination. You must not lie carnally with any animal, thus defiling yourself with it; a woman must not stand before an animal to mate with it; that is a perversion. Do not defile yourselves by any of these practices, for by all these things the nations I am driving out before you have defiled themselves.”

“Now in those days, when there was no king in Israel, a Levite who lived in the remote hill country of Ephraim took for himself a concubine from Bethlehem in Judah. But she was unfaithful to him and left him to return to her father’s house in Bethlehem in Judah. After she had been there four months, her husband got up and went after her to speak kindly to her and bring her back, taking his servant and a pair of donkeys. So the girl brought him into her father’s house, and when her father saw him, he gladly welcomed him. His father-in-law, the girl’s father, persuaded him to stay, so he remained with him three days, eating, drinking, and lodging there. On the fourth day, they got up early in the morning and prepared to depart, but the girl’s father said to his son-in-law, “Refresh your heart with a morsel of bread, and then you can go.” So they sat down and the two of them ate and drank together. Then the girl’s father said to the man, “Please agree to stay overnight and let your heart be merry.” The man got up to depart, but his father-in-law persuaded him, so he stayed there that night. On the fifth day, he got up early in the morning to depart, but the girl’s father said, “Please refresh your heart.” So they waited until late afternoon and the two of them ate. When the man got up to depart with his concubine and his servant, his father-in-law, the girl’s father, said to him, “Look, the day is drawing to a close. Please spend the night. See, the day is almost over. Spend the night here, that your heart may be merry. Then you can get up early tomorrow for your journey home.” But the man was unwilling to spend the night. He got up and departed, and arrived opposite Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine. When they were near Jebus and the day was almost gone, the servant said to his master, “Please, let us stop at this Jebusite city and spend the night here.” But his master replied, “We will not turn aside to the city of foreigners, where there are no Israelites. We will go on to Gibeah.” He continued, “Come, let us try to reach one of these towns to spend the night in Gibeah or Ramah.” So they continued on their journey, and the sun set as they neared Gibeah in Benjamin. They stopped to go in and lodge in Gibeah. The Levite went in and sat down in the city square, but no one would take them into his home for the night. That evening an old man from the hill country of Ephraim, who was residing in Gibeah (the men of that place were Benjamites), came in from his work in the field. When he looked up and saw the traveler in the city square, the old man asked, “Where are you going, and where have you come from?” The Levite replied, “We are traveling from Bethlehem in Judah to the remote hill country of Ephraim, where I am from. I went to Bethlehem in Judah, and now I am going to the house of the LORD; but no one has taken me into his home, even though there is both straw and feed for our donkeys, and bread and wine for me and the maidservant and young man with me. There is nothing that we, your servants, lack.” “Peace to you,” said the old man. “Let me supply everything you need. Only do not spend the night in the square.” So he brought him to his house and fed his donkeys. And they washed their feet and ate and drank. While they were enjoying themselves, suddenly the wicked men of the city surrounded the house. Pounding on the door, they said to the old man who owned the house, “Bring out the man who came to your house, so we can have relations with him!” The owner of the house went out and said to them, “No, my brothers, do not do this wicked thing! After all, this man is a guest in my house. Do not commit this outrage. Look, let me bring out my virgin daughter and the man’s concubine, and you can use them and do with them as you wish. But do not do such a vile thing to this man.” But the men would not listen to him. So the Levite took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. Early that morning, the woman went back to the house where her master was staying, collapsed at the doorway, and lay there until it was light. In the morning, when her master got up and opened the doors of the house to go out on his journey, there was his concubine, collapsed in the doorway of the house, with her hands on the threshold. “Get up,” he told her. “Let us go.” But there was no response. So the man put her on his donkey and set out for home. When he reached his house, he picked up a knife, took hold of his concubine, cut her limb by limb into twelve pieces, and sent her throughout the territory of Israel. And everyone who saw it said, “Nothing like this has been seen or done from the day the Israelites came out of the land of Egypt until this day. Think it over, take counsel, and speak up!”

“Now this was the iniquity of your sister Sodom: She and her daughters were arrogant, overfed, and complacent; they did not help the poor and needy. Thus they were haughty and committed abominations before Me. Therefore I removed them, as you have seen.”

“Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”

“Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God.”

“He banished the male shrine prostitutes from the land and removed all the idols that his fathers had made.”

“Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them.”

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