Bible Verses About Homeschooling
Bible verses about Homeschooling, from the Berean Standard Bible.
“And you shall love the LORD your God with all your heart and with all your soul and with all your strength. These words I am commanding you today are to be upon your hearts. And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as reminders on your hands and bind them on your foreheads. Write them on the doorposts of your houses and on your gates.”
“Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother.”
“Do not be deceived: “Bad company corrupts good character.”
“Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.”
“I am not asking that You take them out of the world, but that You keep them from the evil one.”
“Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. Not so the wicked! For they are like chaff driven off by the wind. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For the LORD guards the path of the righteous, but the way of the wicked will perish.”
“O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,” which some have professed and thus swerved away from the faith. Grace be with you all.”
“See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.”
“But as for you, continue in the things you have learned and firmly believed, since you know from whom you have learned them. From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness, so that the man of God may be complete, fully equipped for every good work.”
“For He established a testimony in Jacob and appointed a law in Israel, which He commanded our fathers to teach to their children, that the coming generation would know them— even children yet to be born— to arise and tell their own children that they should put their confidence in God, not forgetting His works, but keeping His commandments. Then they will not be like their fathers, a stubborn and rebellious generation, whose heart was not loyal, whose spirit was not faithful to God.”
“Receive my instruction instead of silver, and knowledge rather than pure gold. For wisdom is more precious than rubies, and nothing you desire compares with her.”
“The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.”
“Commit your works to the LORD and your plans will be achieved. The LORD has made everything for His purpose— even the wicked for the day of disaster. Everyone who is proud in heart is detestable to the LORD; be assured that he will not go unpunished. By loving devotion and faithfulness iniquity is atoned for, and by the fear of the LORD one turns aside from evil. When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him. Better a little with righteousness than great gain with injustice. A man’s heart plans his course, but the LORD determines his steps. A divine verdict is on the lips of a king; his mouth must not betray justice. Honest scales and balances are from the LORD; all the weights in the bag are His concern. Wicked behavior is detestable for kings, for a throne is established through righteousness. Righteous lips are a king’s delight, and he who speaks honestly is beloved. The wrath of a king is a messenger of death, but a wise man will pacify it. When a king’s face brightens, there is life; his favor is like a rain cloud in spring. How much better to acquire wisdom than gold! To gain understanding is more desirable than silver. The highway of the upright leads away from evil; he who guards his way protects his life. Pride goes before destruction, and a haughty spirit before a fall. It is better to be lowly in spirit among the humble than to divide the spoil with the proud. Whoever heeds instruction will find success, and blessed is he who trusts in the LORD. The wise in heart are called discerning, and pleasant speech promotes instruction. Understanding is a fountain of life to its possessor, but the discipline of fools is folly. The heart of the wise man instructs his mouth and adds persuasiveness to his lips.”
“And he warned the congregation, “Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins.”
“I have more insight than all my teachers, for Your testimonies are my meditation.”
“Observe them carefully, for this will show your wisdom and understanding in the sight of the peoples, who will hear of all these statutes and say, “Surely this great nation is a wise and understanding people.” For what nation is great enough to have a god as near to them as the LORD our God is to us whenever we call on Him? And what nation is great enough to have righteous statutes and ordinances like this entire law I set before you today? Only be on your guard and diligently watch yourselves, so that you do not forget the things your eyes have seen, and so that they do not slip from your heart as long as you live. Teach them to your children and grandchildren.”
“A song of ascents. I lift up my eyes to the hills. From where does my help come? My help comes from the LORD, the Maker of heaven and earth.”
“Therefore encourage and build one another up, just as you are already doing.”
“But let him who boasts boast in this, that he understands and knows Me, that I am the LORD, who exercises loving devotion, justice and righteousness on the earth — for I delight in these things,” declares the LORD.”
“For where two or three gather together in My name, there am I with them.”
“Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God. And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.”
“By wisdom a house is built and by understanding it is established; through knowledge its rooms are filled with every precious and beautiful treasure.”
“Yet the children of your bereavement will say in your hearing, ‘This place is too small for us; make room for us to live here.’ Then you will say in your heart, ‘Who has begotten these for me? I was bereaved and barren; I was exiled and rejected. So who has reared them? Look, I was left all alone, so where did they come from?’” This is what the Lord GOD says: “Behold, I will lift up My hand to the nations, and raise My banner to the peoples. They will bring your sons in their arms and carry your daughters on their shoulders. Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD; those who hope in Me will never be put to shame.” Can the plunder be snatched from the mighty, or the captives of a tyrant be delivered? Indeed, this is what the LORD says: “Even the captives of the mighty will be taken away, and the plunder of the tyrant will be retrieved; I will contend with those who contend with you, and I will save your children. I will make your oppressors eat their own flesh; they will be drunk on their own blood, as with wine. Then all mankind will know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob.”
“A rich man is wise in his own eyes, but a poor man with discernment sees through him. When the righteous triumph, there is great glory, but when the wicked rise, men hide themselves. He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy. Blessed is the man who is always reverent, but he who hardens his heart falls into trouble. Like a roaring lion or a charging bear is a wicked ruler over a helpless people. A leader who lacks judgment is also a great oppressor, but he who hates dishonest profit will prolong his days. A man burdened by bloodguilt will flee into the Pit; let no one support him. He who walks with integrity will be kept safe, but whoever is perverse in his ways will suddenly fall. The one who works his land will have plenty of food, but whoever chases fantasies will have his fill of poverty. A faithful man will abound with blessings, but one eager to be rich will not go unpunished. To show partiality is not good, yet a man will do wrong for a piece of bread. A stingy man hastens after wealth and does not know that poverty awaits him. He who rebukes a man will later find more favor than one who flatters with his tongue. He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys. A greedy man stirs up strife, but he who trusts in the LORD will prosper. He who trusts in himself is a fool, but one who walks in wisdom will be safe. Whoever gives to the poor will not be in need, but he who hides his eyes will receive many curses. When the wicked come to power, people hide themselves; but when they perish, the righteous flourish.”
“Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.”
“And again: “I will put My trust in Him.” And once again: “Here am I, and the children God has given Me.”
“Then all your sons will be taught by the LORD, and great will be their prosperity. In righteousness you will be established, far from oppression, for you will have no fear. Terror will be far removed, for it will not come near you. If anyone attacks you, it is not from Me; whoever assails you will fall before you. Behold, I have created the craftsman who fans the coals into flame and forges a weapon fit for its task; and I have created the destroyer to wreak havoc. No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD.”
“For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy, rage, rivalry, slander, gossip, arrogance, and disorder. I am afraid that when I come again, my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of their acts of impurity, sexual immorality, and debauchery.”
“And He will sit as a refiner and purifier of silver; He will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the LORD in righteousness.”
“And he will go on before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous — to make ready a people prepared for the Lord.”
“And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to test and prove what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”
“He who walks with the wise will become wise, but the companion of fools will be destroyed. Disaster pursues sinners, but prosperity is the reward of the righteous. A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous. Abundant food is in the fallow ground of the poor, but without justice it is swept away.”
“Take your son,” God said, “your only son Isaac, whom you love, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains, which I will show you.” So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated. On the third day Abraham looked up and saw the place in the distance. “Stay here with the donkey,” Abraham told his servants. “The boy and I will go over there to worship, and then we will return to you.” Abraham took the wood for the burnt offering and placed it on his son Isaac. He himself carried the fire and the sacrificial knife, and the two of them walked on together. Then Isaac said to his father Abraham, “My father!” “Here I am, my son,” he replied. “The fire and the wood are here,” said Isaac, “but where is the lamb for the burnt offering?” Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” And the two walked on together. When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood. Then Abraham reached out his hand and took the knife to slaughter his son. Just then the angel of the LORD called out to him from heaven, “Abraham, Abraham!” “Here I am,” he replied. “Do not lay a hand on the boy or do anything to him,” said the angel, “for now I know that you fear God, since you have not withheld your only son from me.” Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son. And Abraham called that place The LORD Will Provide. So to this day it is said, “On the mountain of the LORD it will be provided.” And the angel of the LORD called to Abraham from heaven a second time, saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son, I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies. And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”
“What is written in the Law?” Jesus replied. “How do you read it?” He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”
“For in Him you have been enriched in every way, in all speech and all knowledge, because our testimony about Christ was confirmed in you. Therefore you do not lack any spiritual gift as you eagerly await the revelation of our Lord Jesus Christ. He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ. God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful. I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction. My brothers, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” or “I follow Christ.” Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul? I thank God that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized into my name. Yes, I also baptized the household of Stephanas; beyond that I do not remember if I baptized anyone else. For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power. For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand signs and Greeks search for wisdom, but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.”
“In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will, in order that we, who were the first to hope in Christ, would be for the praise of His glory.”
“These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. As you go, preach this message: ‘The kingdom of heaven is near.’ Heal the sick, raise the dead, cleanse the lepers, drive out demons. Freely you have received; freely give. Do not take along any gold or silver or copper in your belts. Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions. Whatever town or village you enter, find out who is worthy there and stay at his house until you move on. As you enter the home, greet its occupants. If the home is worthy, let your peace rest on it, but if it is not, let your peace return to you. And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town. Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town. Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves. But beware of men, for they will hand you over to their councils and flog you in their synagogues. On My account you will be brought before governors and kings as witnesses to them and to the Gentiles. But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say. For it will not be you speaking, but the Spirit of your Father speaking through you. Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death. You will be hated by everyone because of My name, but the one who perseveres to the end will be saved. When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes. A disciple is not above his teacher, nor a servant above his master. It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household! So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known. What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops. Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. And even the very hairs of your head are all numbered.”
“Then I saw a beast with ten horns and seven heads rising out of the sea. There were ten royal crowns on its horns and blasphemous names on its heads. The beast I saw was like a leopard, with the feet of a bear and the mouth of a lion. And the dragon gave the beast his power and his throne and great authority. One of the heads of the beast appeared to have been mortally wounded. But the mortal wound was healed, and the whole world marveled and followed the beast. They worshiped the dragon who had given authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can wage war against it?” The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months. And the beast opened its mouth to speak blasphemies against God and to slander His name and His tabernacle — those who dwell in heaven. Then the beast was permitted to wage war against the saints and to conquer them, and it was given authority over every tribe and people and tongue and nation. And all who dwell on the earth will worship the beast — all whose names have not been written from the foundation of the world in the Book of Life belonging to the Lamb who was slain. He who has an ear, let him hear: “If anyone is destined for captivity, into captivity he will go; if anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and faith of the saints. Then I saw another beast rising out of the earth. This beast had two horns like a lamb, but spoke like a dragon. And this beast exercised all the authority of the first beast and caused the earth and those who dwell in it to worship the first beast, whose mortal wound had been healed. And the second beast performed great signs, even causing fire from heaven to come down to earth in the presence of the people. Because of the signs it was given to perform on behalf of the first beast, it deceived those who dwell on the earth, telling them to make an image to the beast that had been wounded by the sword and yet had lived. The second beast was permitted to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship it to be killed. And the second beast required all people, small and great, rich and poor, free and slave, to receive a mark on their right hand or on their forehead, so that no one could buy or sell unless he had the mark — the name of the beast or the number of its name. Here is a call for wisdom: Let the one who has insight calculate the number of the beast, for it is the number of a man, and that number is 666.”
“After this I saw another angel descending from heaven with great authority, and the earth was illuminated by his glory. And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable beast. All the nations have drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown wealthy from the extravagance of her luxury.” Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues. For her sins are piled up to heaven, and God has remembered her iniquities. Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup. As much as she has glorified herself and lived in luxury, give her the same measure of torment and grief. In her heart she says, ‘I sit as queen; I am not a widow and will never see grief.’ Therefore her plagues will come in one day — death and grief and famine — and she will be consumed by fire, for mighty is the Lord God who judges her.” Then the kings of the earth who committed sexual immorality and lived in luxury with her will weep and wail at the sight of the smoke rising from the fire that consumes her. In fear of her torment, they will stand at a distance and cry out: “Woe, woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come.” And the merchants of the earth will weep and mourn over her, because there is no one left to buy their cargo — cargo of gold, silver, precious stones, and pearls; of fine linen, purple, silk, and scarlet; of all kinds of citron wood and every article of ivory, precious wood, bronze, iron, and marble; of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and carriages; of bodies and souls of slaves. And they will say: “The fruit of your soul’s desire has departed from you; all your luxury and splendor have vanished, never to be seen again.” The merchants who sold these things and gained their wealth from her will stand at a distance, in fear of her torment. They will weep and mourn, saying: “Woe, woe to the great city, clothed in fine linen and purple and scarlet, adorned with gold and precious stones and pearls! For in a single hour such fabulous wealth has been destroyed!” Every shipmaster, passenger, and sailor, and all who make their living from the sea, will stand at a distance and cry out at the sight of the smoke rising from the fire that consumes her. “What city was ever like this great city?” they will exclaim. Then they will throw dust on their heads as they weep and mourn and cry out: “Woe, woe to the great city, where all who had ships on the sea were enriched by her wealth! For in a single hour she has been destroyed.” Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced for you His judgment against her. Then a mighty angel picked up a stone the size of a great millstone and cast it into the sea, saying: “With such violence the great city of Babylon will be cast down, never to be seen again.”
“That is why we boast among God’s churches about your perseverance and faith in the face of all the persecution and affliction you are enduring.”
“Consider what I am saying, for the Lord will give you insight into all things. Remember Jesus Christ, raised from the dead, descended from David, as proclaimed by my gospel, for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained! For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. This is a trustworthy saying: If we died with Him, we will also live with Him; if we endure, we will also reign with Him; if we deny Him, He will also deny us; if we are faithless, He remains faithful, for He cannot deny Himself. Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin. Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth. But avoid irreverent, empty chatter, which will only lead to more ungodliness, and the talk of such men will spread like gangrene. Among them are Hymenaeus and Philetus, who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some. Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”
“There the angel of the LORD appeared to him in a blazing fire from within a bush. Moses saw the bush ablaze with fire, but it was not consumed. So Moses thought, “I must go over and see this marvelous sight. Why is the bush not burning up?” When the LORD saw that he had gone over to look, God called out to him from within the bush, “Moses, Moses!” “Here I am,” he answered. “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face, for he was afraid to look at God. The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings. I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey— the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are oppressing them. Therefore, go! I am sending you to Pharaoh to bring My people the Israelites out of Egypt.” But Moses asked God, “Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt?” “I will surely be with you,” God said, “and this will be the sign to you that I have sent you: When you have brought the people out of Egypt, all of you will worship God on this mountain.” Then Moses asked God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is His name?’ What should I tell them?” God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’” God also told Moses, “Say to the Israelites, ‘The LORD, the God of your fathers — the God of Abraham, the God of Isaac, and the God of Jacob — has sent me to you.’ This is My name forever, and this is how I am to be remembered in every generation. Go, assemble the elders of Israel and say to them, ‘The LORD, the God of your fathers — the God of Abraham, Isaac, and Jacob — has appeared to me and said: I have surely attended to you and have seen what has been done to you in Egypt. And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites— a land flowing with milk and honey.’ The elders of Israel will listen to what you say, and you must go with them to the king of Egypt and tell him, ‘The LORD, the God of the Hebrews, has met with us. Now please let us take a three-day journey into the wilderness, so that we may sacrifice to the LORD our God.’ But I know that the king of Egypt will not allow you to go unless a mighty hand compels him. So I will stretch out My hand and strike the Egyptians with all the wonders I will perform among them. And after that, he will release you. And I will grant this people such favor in the sight of the Egyptians that when you leave, you will not go away empty-handed. Every woman shall ask her neighbor and any woman staying in her house for silver and gold jewelry and clothing, and you will put them on your sons and daughters. So you will plunder the Egyptians.”
“You shall therefore love the LORD your God and always keep His charge, His statutes, His ordinances, and His commandments. Know this day that it is not your children who have known and seen the discipline of the LORD your God: His greatness, His mighty hand, and His outstretched arm; the signs and works He did in Egypt to Pharaoh king of Egypt and all his land; what He did to the Egyptian army and horses and chariots when He made the waters of the Red Sea engulf them as they pursued you, and how He destroyed them completely, even to this day; what He did for you in the wilderness until you reached this place; and what He did in the midst of all the Israelites to Dathan and Abiram, the sons of Eliab the Reubenite, when the earth opened its mouth and swallowed them, their households, their tents, and every living thing that belonged to them. For it is your own eyes that have seen every great work that the LORD has done. You shall therefore keep every commandment I am giving you today, so that you may have the strength to go in and possess the land that you are crossing the Jordan to possess, and so that you may live long in the land that the LORD swore to your fathers to give them and their descendants, a land flowing with milk and honey. For the land that you are entering to possess is not like the land of Egypt, from which you have come, where you sowed your seed and irrigated on foot, like a vegetable garden. But the land that you are crossing the Jordan to possess is a land of mountains and valleys that drinks in the rain from heaven. It is a land for which the LORD your God cares; the eyes of the LORD your God are always on it, from the beginning to the end of the year. So if you carefully obey the commandments I am giving you today, to love the LORD your God and to serve Him with all your heart and with all your soul, then I will provide rain for your land in season, the autumn and spring rains, that you may gather your grain, new wine, and oil. And I will provide grass in the fields for your livestock, and you will eat and be satisfied. But be careful that you are not enticed to turn aside to worship and bow down to other gods, or the anger of the LORD will be kindled against you. He will shut the heavens so that there will be no rain, nor will the land yield its produce, and you will soon perish from the good land that the LORD is giving you. Fix these words of mine in your hearts and minds; tie them as reminders on your hands and bind them on your foreheads. Teach them to your children, speaking about them when you sit at home and when you walk along the road, when you lie down and when you get up. Write them on the doorposts of your houses and on your gates, so that as long as the heavens are above the earth, your days and those of your children may be multiplied in the land that the LORD swore to give your fathers. For if you carefully keep all these commandments I am giving you to follow— to love the LORD your God, to walk in all His ways, and to hold fast to Him— then the LORD will drive out all these nations before you, and you will dispossess nations greater and stronger than you. Every place where the sole of your foot treads will be yours. Your territory will extend from the wilderness to Lebanon, and from the Euphrates River to the Western Sea. No man will be able to stand against you; the LORD your God will put the fear and dread of you upon all the land, wherever you set foot, as He has promised you. See, today I am setting before you a blessing and a curse — a blessing if you obey the commandments of the LORD your God that I am giving you today, but a curse if you disobey the commandments of the LORD your God and turn aside from the path I command you today by following other gods, which you have not known. When the LORD your God brings you into the land you are entering to possess, you are to proclaim the blessing on Mount Gerizim and the curse on Mount Ebal. Are not these mountains across the Jordan, west of the road toward the sunset, in the land of the Canaanites who live in the Arabah opposite Gilgal near the Oak of Moreh? For you are about to cross the Jordan to enter and possess the land that the LORD your God is giving you. When you take possession of it and settle in it, be careful to follow all the statutes and ordinances that I am setting before you today.”
“When the Most High gave the nations their inheritance, when He divided the sons of man, He set the boundaries of the peoples according to the number of the sons of God. But the LORD’s portion is His people, Jacob His allotted inheritance. He found him in a desert land, in a barren, howling wilderness; He surrounded him, He instructed him, He guarded him as the apple of His eye. As an eagle stirs up its nest and hovers over its young, He spread His wings to catch them and carried them on His pinions. The LORD alone led him, and no foreign god was with him. He made him ride on the heights of the land and fed him the produce of the field. He nourished him with honey from the rock and oil from the flinty crag, with curds from the herd and milk from the flock, with the fat of lambs, with rams from Bashan, and goats, with the choicest grains of wheat. From the juice of the finest grapes you drank the wine. But Jeshurun grew fat and kicked— becoming fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation. They provoked His jealousy with foreign gods; they enraged Him with abominations. They sacrificed to demons, not to God, to gods they had not known, to newly arrived gods, which your fathers did not fear. You ignored the Rock who brought you forth; you forgot the God who gave you birth.”
“But David said to Abishai, “Do not destroy him, for who can extend a hand against the LORD’s anointed and be guiltless?” David added, “As surely as the LORD lives, the LORD Himself will strike him down; either his day will come and he will die, or he will go into battle and perish. But the LORD forbid that I should extend my hand against the LORD’s anointed. Instead, take the spear and water jug by his head, and let us go.” So David took the spear and water jug by Saul’s head, and they departed. No one saw them or knew about it, nor did anyone wake up; they all remained asleep, because a deep sleep from the LORD had fallen on them. Then David crossed to the other side and stood atop the mountain at a distance; there was a wide gulf between them. And David shouted to the troops and to Abner son of Ner, “Will you not answer me, Abner?” “Who are you who calls to the king?” Abner replied. So David said to Abner, “You are a man, aren’t you? And who in Israel is your equal? Why then did you not protect your lord the king when one of the people came to destroy him? This thing you have done is not good. As surely as the LORD lives, all of you deserve to die, since you did not protect your lord, the LORD’s anointed. Now look around. Where are the king’s spear and water jug that were by his head?” Then Saul recognized David’s voice and asked, “Is that your voice, David my son?” “It is my voice, my lord and king,” David said. And he continued, “Why is my lord pursuing his servant? What have I done? What evil is in my hand? Now please, may my lord the king hear the words of his servant: If the LORD has stirred you up against me, then may He accept an offering. But if men have done it, may they be cursed in the presence of the LORD! For today they have driven me away from sharing in the inheritance of the LORD, saying, ‘Go, serve other gods.’ So do not let my blood fall to the ground far from the presence of the LORD. For the king of Israel has come out to look for a flea, like one who hunts a partridge in the mountains.” Then Saul replied, “I have sinned. Come back, David my son. I will never harm you again, because today you considered my life precious. I have played the fool and have committed a grave error!” “Here is the king’s spear,” David answered. “Let one of the young men come over and get it. May the LORD repay every man for his righteousness and faithfulness. For the LORD delivered you into my hand today, but I would not extend my hand against the LORD’s anointed.”
“When I heard their outcry and these complaints, I became extremely angry, and after serious thought I rebuked the nobles and officials, saying, “You are exacting usury from your own brothers!” So I called a large assembly against them and said, “We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!” But they remained silent, for they could find nothing to say. So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies? I, as well as my brothers and my servants, have been lending the people money and grain. Please, let us stop this usury. Please restore to them immediately their fields, vineyards, olive groves, and houses, along with the percentage of the money, grain, new wine, and oil that you have been assessing them.” “We will restore it,” they replied, “and will require nothing more from them. We will do as you say.” So I summoned the priests and required of the nobles and officials an oath that they would do what they had promised. I also shook out the folds of my robe and said, “May God likewise shake out of his house and possessions every man who does not keep this promise. May such a man be shaken out and have nothing!” The whole assembly said, “Amen,” and they praised the LORD. And the people did as they had promised. Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah, from his twentieth year until his thirty-second year (twelve years total), neither I nor my brothers ate the food allotted to the governor. The governors before me had heavily burdened the people, taking from them bread and wine plus forty shekels of silver. Their servants also oppressed the people. But I did not do this, because of my fear of God. Instead, I devoted myself to the construction of the wall, and all my servants were gathered there for the work; we did not acquire any land.”
“The Law of the LORD is perfect, reviving the soul; the testimony of the LORD is trustworthy, making wise the simple.”
“He redeems my soul in peace from the battle waged against me, even though many oppose me.”
“When words are many, sin is unavoidable, but he who restrains his lips is wise. The tongue of the righteous is choice silver, but the heart of the wicked has little worth. The lips of the righteous feed many, but fools die for lack of judgment. The blessing of the LORD enriches, and He adds no sorrow to it. The fool delights in shameful conduct, but a man of understanding has wisdom. What the wicked man dreads will overtake him, but the desire of the righteous will be granted. When the whirlwind passes, the wicked are no more, but the righteous are secure forever. Like vinegar to the teeth and smoke to the eyes, so is the slacker to those who send him. The fear of the LORD prolongs life, but the years of the wicked will be cut short. The hope of the righteous is joy, but the expectations of the wicked will perish. The way of the LORD is a refuge to the upright, but destruction awaits those who do evil. The righteous will never be shaken, but the wicked will not inhabit the land. The mouth of the righteous brings forth wisdom, but a perverse tongue will be cut out.”
“Stay away from a foolish man; you will gain no knowledge from his speech. The wisdom of the prudent is to discern his way, but the folly of fools deceives them. Fools mock the making of amends, but goodwill is found among the upright. The heart knows its own bitterness, and no stranger shares in its joy. The house of the wicked will be destroyed, but the tent of the upright will flourish. There is a way that seems right to a man, but its end is the way of death. Even in laughter the heart may ache, and joy may end in sorrow. The backslider in heart receives the fill of his own ways, but a good man is rewarded for his ways. The simple man believes every word, but the prudent man watches his steps. A wise man fears and turns from evil, but a fool is careless and reckless. A quick-tempered man acts foolishly, and a devious man is hated. The simple inherit folly, but the prudent are crowned with knowledge. The evil bow before the good, and the wicked at the gates of the righteous. The poor man is hated even by his neighbor, but many are those who love the rich. He who despises his neighbor sins, but blessed is he who shows kindness to the poor. Do not those who contrive evil go astray? But those who plan goodness find loving devotion and faithfulness. There is profit in all labor, but mere talk leads only to poverty. The crown of the wise is their wealth, but the effort of fools is folly. A truthful witness saves lives, but one who utters lies is deceitful. He who fears the LORD is secure in confidence, and his children shall have a place of refuge. The fear of the LORD is a fountain of life, turning a man from the snares of death. A large population is a king’s splendor, but a lack of subjects is a prince’s ruin. A patient man has great understanding, but a quick-tempered man promotes folly. A tranquil heart is life to the body, but envy rots the bones. Whoever oppresses the poor taunts their Maker, but whoever is kind to the needy honors Him. The wicked man is thrown down by his own sin, but the righteous man has a refuge even in death. Wisdom rests in the heart of the discerning; even among fools she is known. Righteousness exalts a nation, but sin is a disgrace to any people.”