Bible Verses About Guns

“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword. Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen this way?”

“Wisdom is better than weapons of war, but one sinner destroys much good.”

“When a strong man, fully armed, guards his house, his possessions are secure. But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.”

“The weapons of our warfare are not the weapons of the flesh. Instead, they have divine power to demolish strongholds.”

“Like a muddied spring or a polluted well is a righteous man who gives way to the wicked.”

“You must not make idols for yourselves or set up a carved image or sacred pillar; you must not place a sculpted stone in your land to bow down to it. For I am the LORD your God. You must keep My Sabbaths and have reverence for My sanctuary. I am the LORD. If you follow My statutes and carefully keep My commandments, I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit. Your threshing will continue until the grape harvest, and the grape harvest will continue until sowing time; you will have your fill of food to eat and will dwell securely in your land. And I will give peace to the land, and you will lie down with nothing to fear. I will rid the land of dangerous animals, and no sword will pass through your land. You will pursue your enemies, and they will fall by the sword before you. Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall by the sword before you. I will turn toward you and make you fruitful and multiply you, and I will establish My covenant with you. You will still be eating the old supply of grain when you need to clear it out to make room for the new. And I will make My dwelling place among you, and My soul will not despise you. I will walk among you and be your God, and you will be My people. I am the LORD your God, who brought you out of the land of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk in uprightness. If, however, you fail to obey Me and to carry out all these commandments, and if you reject My statutes, despise My ordinances, and neglect to carry out all My commandments, and so break My covenant, then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed in vain, because your enemies will eat it. And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you. And if after all this you will not obey Me, I will proceed to punish you sevenfold for your sins. I will break down your stubborn pride and make your sky like iron and your land like bronze, and your strength will be spent in vain. For your land will not yield its produce, and the trees of the land will not bear their fruit. If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins. I will send wild animals against you to rob you of your children, destroy your livestock, and reduce your numbers, until your roads lie desolate. And if in spite of these things you do not accept My discipline, but continue to walk in hostility toward Me, then I will act with hostility toward you, and I will strike you sevenfold for your sins. And I will bring a sword against you to execute the vengeance of the covenant. Though you withdraw into your cities, I will send a plague among you, and you will be delivered into the hand of the enemy. When I cut off your supply of bread, ten women will bake your bread in a single oven and dole out your bread by weight, so that you will eat but not be satisfied. But if in spite of all this you do not obey Me, but continue to walk in hostility toward Me, then I will walk in fury against you, and I, even I, will punish you sevenfold for your sins. You will eat the flesh of your own sons and daughters. I will destroy your high places, cut down your incense altars, and heap your lifeless bodies on the lifeless remains of your idols; and My soul will despise you. I will reduce your cities to rubble and lay waste your sanctuaries, and I will refuse to smell the pleasing aroma of your sacrifices. And I will lay waste the land, so that your enemies who dwell in it will be appalled. But I will scatter you among the nations and will draw out a sword after you as your land becomes desolate and your cities are laid waste. Then the land shall enjoy its Sabbaths all the days it lies desolate, while you are in the land of your enemies. At that time the land will rest and enjoy its Sabbaths. As long as it lies desolate, the land will have the rest it did not receive during the Sabbaths when you lived in it. As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to flight. And they will flee as one flees the sword, and fall when no one pursues them. They will stumble over one another as before the sword, though no one is behind them. So you will not be able to stand against your enemies. You will perish among the nations, and the land of your enemies will consume you. Those of you who survive in the lands of your enemies will waste away in their iniquity and will decay in the sins of their fathers. But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me— and I acted with hostility toward them and brought them into the land of their enemies— and if their uncircumcised hearts will be humbled and they will make amends for their iniquity, then I will remember My covenant with Jacob and My covenant with Isaac and My covenant with Abraham, and I will remember the land. For the land will be abandoned by them, and it will enjoy its Sabbaths by lying desolate without them. And they will pay the penalty for their iniquity, because they rejected My ordinances and abhorred My statutes. Yet in spite of this, when they are in the land of their enemies, I will not reject or despise them so as to destroy them and break My covenant with them; for I am the LORD their God. But for their sake I will remember the covenant with their fathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.” These are the statutes, ordinances, and laws that the LORD established between Himself and the Israelites through Moses on Mount Sinai.”

“You have armed me with strength for battle; You have subdued my foes beneath me. You have made my enemies retreat before me; I destroyed those who hated me.”

“If a man steals an ox or a sheep and slaughters or sells it, he must repay five oxen for an ox and four sheep for a sheep. If a thief is caught breaking in and is beaten to death, no one shall be guilty of bloodshed. But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft. If what was stolen is actually found alive in his possession— whether ox or donkey or sheep— he must pay back double. If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard. If a fire breaks out and spreads to thornbushes so that it consumes stacked or standing grain, or the whole field, the one who started the fire must make full restitution. If a man gives his neighbor money or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property. In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor. If a man gives a donkey, an ox, a sheep, or any other animal to be cared for by his neighbor, but it dies or is injured or stolen while no one is watching, an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution. But if the animal was actually stolen from the neighbor, he must make restitution to the owner. If the animal was torn to pieces, he shall bring it as evidence; he need not make restitution for the torn carcass. If a man borrows an animal from his neighbor and it is injured or dies while its owner is not present, he must make full restitution. If the owner was present, no restitution is required. If the animal was rented, the fee covers the loss. If a man seduces a virgin who is not pledged in marriage and sleeps with her, he must pay the full dowry for her to be his wife. If her father absolutely refuses to give her to him, the man still must pay an amount comparable to the bridal price of a virgin. You must not allow a sorceress to live. Whoever lies with an animal must surely be put to death. If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction. You must not exploit or oppress a foreign resident, for you yourselves were foreigners in the land of Egypt. You must not mistreat any widow or orphan. If you do mistreat them, and they cry out to Me in distress, I will surely hear their cry. My anger will be kindled, and I will kill you with the sword; then your wives will become widows and your children will be fatherless. If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest. If you take your neighbor’s cloak as collateral, return it to him by sunset, because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate. You must not blaspheme God or curse the ruler of your people. You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons. You shall do likewise with your cattle and your sheep. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me. You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.[’]”

“Of David. Blessed be the LORD, my Rock, who trains my hands for war, my fingers for battle. He is my steadfast love and my fortress, my stronghold and my deliverer. He is my shield, in whom I take refuge, who subdues peoples under me. O LORD, what is man, that You regard him, the son of man that You think of him? Man is like a breath; his days are like a passing shadow. Part Your heavens, O LORD, and come down; touch the mountains, that they may smoke. Flash forth Your lightning and scatter them; shoot Your arrows and rout them. Reach down from on high; set me free and rescue me from the deep waters, from the grasp of foreigners, whose mouths speak falsehood, whose right hands are deceitful. I will sing to You a new song, O God; on a harp of ten strings I will make music to You — to Him who gives victory to kings, who frees His servant David from the deadly sword. Set me free and rescue me from the grasp of foreigners, whose mouths speak falsehood, whose right hands are deceitful. Then our sons will be like plants nurtured in their youth, our daughters like corner pillars carved to adorn a palace. Our storehouses will be full, supplying all manner of produce; our flocks will bring forth thousands, tens of thousands in our fields. Our oxen will bear great loads. There will be no breach in the walls, no going into captivity, and no cry of lament in our streets. Blessed are the people of whom this is so; blessed are the people whose God is the LORD.”

“After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden. Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples. So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons. Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?” “Jesus of Nazareth,” they answered. Jesus said, “I am He.” And Judas His betrayer was standing there with them. When Jesus said, “I am He,” they drew back and fell to the ground. So He asked them again, “Whom are you seeking?” “Jesus of Nazareth,” they answered. “I told you that I am He,” Jesus replied. “So if you are looking for Me, let these men go.” This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.” Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus. “Put your sword back in its sheath!” Jesus said to Peter. “Shall I not drink the cup the Father has given Me?” Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him. They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it would be better if one man died for the people. Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest. But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in. At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered. Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself. Meanwhile, the high priest questioned Jesus about His disciples and His teaching. “I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret. Why are you asking Me? Ask those who heard My message. Surely they know what I said.” When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?” Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?” Then Annas sent Him, still bound, to Caiaphas the high priest. Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.” One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?” Peter denied it once more, and immediately a rooster crowed. Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover. So Pilate went out to them and asked, “What accusation are you bringing against this man?” “If He were not a criminal,” they replied, “we would not have handed Him over to you.” “You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied. This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die. Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?” “Are you saying this on your own,” Jesus asked, “or did others tell you about Me?” “Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?” Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.” “Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.” “What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him. But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?” “Not this man,” they shouted, “but Barabbas!” ( Now Barabbas was an insurrectionist. )”

“And David said to his men, “Strap on your swords!” So David and all his men strapped on their swords, and about four hundred men followed David, while two hundred stayed with the supplies.”

“Guard me, O LORD, from the hands of the wicked. Keep me safe from men of violence who scheme to make me stumble.”

“And David sang this song to the LORD on the day the LORD had delivered him from the hand of all his enemies and from the hand of Saul. He said: “The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation. My stronghold, my refuge, and my Savior, You save me from violence. I will call upon the LORD, who is worthy to be praised; so shall I be saved from my enemies. For the waves of death engulfed me; the torrents of chaos overwhelmed me. The cords of Sheol entangled me; the snares of death confronted me. In my distress I called upon the LORD; I cried out to my God. And from His temple He heard my voice, and my cry for help reached His ears. Then the earth shook and quaked; the foundations of the heavens trembled; they were shaken because He burned with anger. Smoke rose from His nostrils, and consuming fire came from His mouth; glowing coals blazed forth. He parted the heavens and came down with dark clouds beneath His feet. He mounted a cherub and flew; He soared on the wings of the wind. He made darkness a canopy around Him, a gathering of water and thick clouds. From the brightness of His presence coals of fire blazed forth. The LORD thundered from heaven; the voice of the Most High resounded. He shot His arrows and scattered the foes; He hurled lightning and routed them. The channels of the sea appeared, and the foundations of the world were exposed at the rebuke of the LORD, at the blast of the breath of His nostrils. He reached down from on high and took hold of me; He drew me out of deep waters. He rescued me from my powerful enemy, from foes too mighty for me. They confronted me in my day of calamity, but the LORD was my support. He brought me out into the open; He rescued me because He delighted in me. The LORD has rewarded me according to my righteousness; He has repaid me according to the cleanness of my hands. For I have kept the ways of the LORD and have not wickedly departed from my God. For all His ordinances are before me; I have not disregarded His statutes. And I have been blameless before Him and kept myself from iniquity. So the LORD has repaid me according to my righteousness, according to my cleanness in His sight. To the faithful You show Yourself faithful, to the blameless You show Yourself blameless; to the pure You show Yourself pure, but to the crooked You show Yourself shrewd. You save an afflicted people, but Your eyes are on the haughty to bring them down. For You, O LORD, are my lamp; the LORD lights up my darkness. For in You I can charge an army; with my God I can scale a wall. As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him. For who is God besides the LORD? And who is the Rock except our God? God is my strong fortress, and He makes my way clear. He makes my feet like those of a deer and stations me upon the heights. He trains my hands for battle; my arms can bend a bow of bronze. You have given me Your shield of salvation, and Your gentleness exalts me. You broaden the path beneath me so that my ankles do not give way. I pursued my enemies and destroyed them; I did not turn back until they were consumed. I devoured and crushed them so they could not rise; they have fallen under my feet. You have armed me with strength for battle; You have subdued my foes beneath me. You have made my enemies retreat before me; I destroyed those who hated me. They looked, but there was no one to save them — to the LORD, but He did not answer. I ground them as the dust of the earth; I crushed and trampled them like mud in the streets. You have delivered me from the strife of my people; You have preserved me as the head of nations; a people I had not known shall serve me. Foreigners cower before me; when they hear me, they obey me. Foreigners lose heart and come trembling from their strongholds. The LORD lives, and blessed be my Rock! And may God, the Rock of my salvation, be exalted— the God who avenges me and brings down nations beneath me, who frees me from my enemies. You exalt me above my foes; You rescue me from violent men. Therefore I will praise You, O LORD, among the nations; I will sing praises to Your name. Great salvation He brings to His king. He shows loving devotion to His anointed, to David and his descendants forever.”

“But Joseph replied, “Do not be afraid. Am I in the place of God? As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this— to preserve the lives of many people.”

“For the choirmaster. Of the sons of Korah. According to Alamoth. A song. God is our refuge and strength, an ever-present help in times of trouble.”

“Whoever is slothful in his work is brother to him who destroys. The name of the LORD is a strong tower; the righteous run to it and are safe. A rich man’s wealth is his fortified city; it is like a high wall in his imagination. Before his downfall a man’s heart is proud, but humility comes before honor. He who answers a matter before he hears it— this is folly and disgrace to him.”

“A wise man’s heart inclines to the right, but the heart of a fool to the left. Even as the fool walks along the road, his sense is lacking, and he shows everyone that he is a fool. If the ruler’s temper flares against you, do not abandon your post, for calmness lays great offenses to rest.”

“You and Aaron are to number those who are twenty years of age or older by their divisions— everyone who can serve in Israel’s army.”

“The best of them is like a brier; the most upright is sharper than a hedge of thorns. The day for your watchmen has come, the day of your visitation. Now is the time of their confusion. Do not rely on a friend; do not trust in a companion. Seal the doors of your mouth from her who lies in your arms.”

“For the choirmaster. A Maskil of the sons of Korah. We have heard with our ears, O God; our fathers have told us the work You did in their days, in the days of old. With Your hand You drove out the nations and planted our fathers there; You crushed the peoples and cast them out. For it was not by their sword that they took the land; their arm did not bring them victory. It was by Your right hand, Your arm, and the light of Your face, because You favored them. You are my King, O God, who ordains victories for Jacob. Through You we repel our foes; through Your name we trample our enemies. For I do not trust in my bow, nor does my sword save me. For You save us from our enemies; You put those who hate us to shame. In God we have boasted all day long, and Your name we will praise forever. Selah But You have rejected and humbled us; You no longer go forth with our armies. You have made us retreat from the foe, and those who hate us have plundered us. You have given us up as sheep to be devoured; You have scattered us among the nations. You sell Your people for nothing; no profit do You gain from their sale. You have made us a reproach to our neighbors, a mockery and derision to those around us. You have made us a byword among the nations, a laughingstock among the peoples. All day long my disgrace is before me, and shame has covered my face, at the voice of the scorner and reviler, because of the enemy, bent on revenge. All this has come upon us, though we have not forgotten You or betrayed Your covenant. Our hearts have not turned back; our steps have not strayed from Your path. But You have crushed us in the lair of jackals; You have covered us with deepest darkness. If we had forgotten the name of our God or spread out our hands to a foreign god, would not God have discovered, since He knows the secrets of the heart? Yet for Your sake we face death all day long; we are considered as sheep to be slaughtered. Wake up, O Lord! Why are You sleeping? Arise! Do not reject us forever. Why do You hide Your face and forget our affliction and oppression? For our soul has sunk to the dust; our bodies cling to the earth. Rise up; be our help! Redeem us on account of Your loving devotion.”

“He said, “This will be the manner of the king who will reign over you: He will take your sons and appoint them to serve his own chariots and horses, and to run in front of his chariots.”

“The fear of the LORD leads to life, that one may rest content, without visitation from harm.”

“On that day Deborah and Barak son of Abinoam sang this song: “When the princes take the lead in Israel, when the people volunteer, bless the LORD. Listen, O kings! Give ear, O princes! I will sing to the LORD; I will sing praise to the LORD, the God of Israel. O LORD, when You went out from Seir, when You marched from the land of Edom, the earth trembled, the heavens poured out rain, and the clouds poured down water. The mountains quaked before the LORD, the One of Sinai, before the LORD, the God of Israel. In the days of Shamgar son of Anath, in the days of Jael, the highways were deserted and the travelers took the byways. Life in the villages ceased; it ended in Israel, until I, Deborah, arose, a mother in Israel. When they chose new gods, then war came to their gates. Not a shield or spear was found among forty thousand in Israel. My heart is with the princes of Israel, with the volunteers among the people. Bless the LORD! You who ride white donkeys, who sit on saddle blankets, and you who travel the road, ponder the voices of the singers at the watering places. There they shall recount the righteous acts of the LORD, the righteous deeds of His villagers in Israel. Then the people of the LORD went down to the gates: ‘Awake, awake, O Deborah! Awake, awake, sing a song! Arise, O Barak, and take hold of your captives, O son of Abinoam!’ Then the survivors came down to the nobles; the people of the LORD came down to me against the mighty. Some came from Ephraim, with their roots in Amalek; Benjamin came with your people after you. The commanders came down from Machir, the bearers of the marshal’s staff from Zebulun. The princes of Issachar were with Deborah, and Issachar was with Barak, rushing into the valley at his heels. In the clans of Reuben there was great indecision. Why did you sit among the sheepfolds to hear the whistling for the flocks? In the clans of Reuben there was great indecision. Gilead remained beyond the Jordan. Dan, why did you linger by the ships? Asher stayed at the coast and remained in his harbors. Zebulun was a people who risked their lives; Naphtali, too, on the heights of the battlefield. Kings came and fought; then the kings of Canaan fought at Taanach by the waters of Megiddo, but they took no plunder of silver. From the heavens the stars fought; from their courses they fought against Sisera. The River Kishon swept them away, the ancient river, the River Kishon. March on, O my soul, in strength! Then the hooves of horses thundered— the mad galloping of his stallions. ‘Curse Meroz,’ says the angel of the LORD. ‘Bitterly curse her inhabitants; for they did not come to help the LORD, to help the LORD against the mighty.’ Most blessed among women is Jael, the wife of Heber the Kenite, most blessed of tent-dwelling women. He asked for water, and she gave him milk. In a magnificent bowl she brought him curds. She reached for the tent peg, her right hand for the workman’s hammer. She struck Sisera and crushed his skull; she shattered and pierced his temple. At her feet he collapsed, he fell, there he lay still; at her feet he collapsed, he fell; where he collapsed, there he fell dead. Sisera’s mother looked through the window; she peered through the lattice and lamented: ‘Why is his chariot so long in coming? What has delayed the clatter of his chariots?’ Her wisest ladies answer; indeed she keeps telling herself, ‘Are they not finding and dividing the spoil— a girl or two for each warrior, a plunder of dyed garments for Sisera, the spoil of embroidered garments for the neck of the looter?’ So may all Your enemies perish, O LORD! But may those who love You shine like the sun at its brightest.” And the land had rest for forty years.”

“At that time Solomon assembled before him in Jerusalem the elders of Israel — all the tribal heads and family leaders of the Israelites — to bring up the ark of the covenant of the LORD from Zion, the City of David. And all the men of Israel came together to King Solomon at the feast in the seventh month, the month of Ethanim. When all the elders of Israel had arrived, the priests took up the ark, and they brought up the ark of the LORD and the Tent of Meeting with all its sacred furnishings. So the priests and Levites carried them up. There, before the ark, King Solomon and the whole congregation of Israel who had assembled with him sacrificed so many sheep and oxen that they could not be counted or numbered. Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the temple, the Most Holy Place, beneath the wings of the cherubim. For the cherubim spread their wings over the place of the ark and overshadowed the ark and its poles. The poles extended far enough that their ends were visible from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day. There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the LORD had made a covenant with the Israelites after they had come out of the land of Egypt. And when the priests came out of the Holy Place, the cloud filled the house of the LORD so that the priests could not stand there to minister because of the cloud. For the glory of the LORD filled the house of the LORD. Then Solomon declared: “The LORD has said that He would dwell in the thick cloud. I have indeed built You an exalted house, a place for You to dwell forever.” And as the whole assembly of Israel stood there, the king turned around and blessed them all and said: “Blessed be the LORD, the God of Israel, who has fulfilled with His own hand what He spoke with His mouth to my father David, saying, ‘Since the day I brought My people Israel out of Egypt, I have not chosen a city from any tribe of Israel in which to build a house so that My Name would be there. But I have chosen David to be over My people Israel.’ Now it was in the heart of my father David to build a house for the Name of the LORD, the God of Israel. But the LORD said to my father David, ‘Since it was in your heart to build a house for My Name, you have done well to have this in your heart. Nevertheless, you are not the one to build it; but your son, your own offspring, will build the house for My Name.’ Now the LORD has fulfilled the word that He spoke. I have succeeded my father David, and I sit on the throne of Israel, as the LORD promised. I have built the house for the Name of the LORD, the God of Israel. And there I have provided a place for the ark, which contains the covenant of the LORD that He made with our fathers when He brought them out of the land of Egypt.” Then Solomon stood before the altar of the LORD in front of the whole assembly of Israel, spread out his hands toward heaven, and said: “O LORD, God of Israel, there is no God like You in heaven above or on earth below, keeping Your covenant of loving devotion with Your servants who walk before You with all their hearts. You have kept Your promise to Your servant, my father David. What You spoke with Your mouth You have fulfilled with Your hand this day. Therefore now, O LORD, God of Israel, keep for Your servant, my father David, what You promised when You said: ‘You will never fail to have a man to sit before Me on the throne of Israel, if only your descendants guard their way to walk before Me as you have done.’ And now, O God of Israel, please confirm what You promised to Your servant, my father David. But will God indeed dwell upon the earth? The heavens, even the highest heavens, cannot contain You, much less this temple I have built. Yet regard the prayer and plea of Your servant, O LORD my God, so that You may hear the cry and the prayer that Your servant is praying before You today.”

“He drove out nations before them and apportioned their inheritance; He settled the tribes of Israel in their tents.”

“Then I heard Him call out in a loud voice, saying, “Draw near, O executioners of the city, each with a weapon of destruction in hand.” And I saw six men coming from the direction of the Upper Gate, which faces north, each with a weapon of slaughter in his hand. With them was another man clothed in linen who had a writing kit at his side. And they came in and stood beside the bronze altar. Then the glory of the God of Israel rose from above the cherubim, where it had been, and moved to the threshold of the temple. And He called to the man clothed in linen who had the writing kit at his side. “Go throughout the city of Jerusalem,” said the LORD, “and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there.” And as I listened, He said to the others, “Follow him through the city and start killing; do not show pity or spare anyone! Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were before the temple. Then He told them, “Defile the temple and fill the courts with the slain. Go forth!” So they went out and began killing throughout the city. While they were killing, I was left alone. And I fell facedown and cried out, “Oh, Lord GOD, when You pour out Your wrath on Jerusalem, will You destroy the entire remnant of Israel?” He replied, “The iniquity of the house of Israel and Judah is exceedingly great. The land is full of bloodshed, and the city is full of perversity. For they say, ‘The LORD has forsaken the land; the LORD does not see.’ But as for Me, I will not look on them with pity, nor will I spare them. I will bring their deeds down upon their own heads.” Then the man clothed in linen with the writing kit at his side reported back, “I have done as You commanded.”

“So David left Gath and took refuge in the cave of Adullam. When his brothers and the rest of his father’s household heard about it, they went down to him there. And all who were distressed or indebted or discontented rallied around him, and he became their leader. About four hundred men were with him. From there David went to Mizpeh of Moab, where he said to the king of Moab, “Please let my father and mother stay with you until I learn what God will do for me.” So he left them in the care of the king of Moab, and they stayed with him the whole time David was in the stronghold. Then the prophet Gad said to David, “Do not stay in the stronghold. Depart and go into the land of Judah.” So David left and went to the forest of Hereth. Soon Saul learned that David and his men had been discovered. At that time Saul was sitting under the tamarisk tree on the hill at Gibeah, with his spear in hand and all his servants standing around him. Then Saul said to his servants, “Listen, men of Benjamin! Is the son of Jesse giving all of you fields and vineyards and making you commanders of thousands or hundreds? Is that why all of you have conspired against me? Not one of you told me that my own son had made a covenant with the son of Jesse. Not one of you has shown concern for me or revealed to me that my son has stirred up my own servant to lie in wait against me, as is the case today.” But Doeg the Edomite, who had stationed himself with Saul’s servants, answered: “I saw the son of Jesse come to Ahimelech son of Ahitub at Nob. Ahimelech inquired of the LORD for him and gave him provisions. He also gave him the sword of Goliath the Philistine.” Then the king sent messengers to summon Ahimelech the priest, the son of Ahitub, and his father’s whole family, who were priests at Nob. And all of them came to the king. “Listen now, son of Ahitub,” said Saul. “Here I am, my lord,” he replied. And Saul asked him, “Why have you and the son of Jesse conspired against me? You gave him bread and a sword and inquired of God for him so that he could rise up against me to lie in wait, as he is doing today.” Ahimelech answered the king, “Who among all your servants is as faithful as David, the king’s son-in-law, the captain of your bodyguard and honored in your house? Was that day the first time I inquired of God for him? Far be it from me! Let not the king accuse your servant or any of my father’s household, for your servant knew nothing of this whole affair — not in part or in whole.” But the king replied, “You will surely die, Ahimelech, you and all your father’s house!” Then the king ordered the guards at his side, “Turn and kill the priests of the LORD, because they too sided with David. For they knew he was fleeing, but they did not tell me.” But the king’s servants would not lift a hand to strike the priests of the LORD. So the king ordered Doeg, “You turn and strike down the priests!” And Doeg the Edomite turned and struck down the priests himself. On that day he killed eighty-five men who wore the linen ephod. He also put to the sword Nob, the city of the priests, with its men and women, children and infants, oxen, donkeys, and sheep. But one of the sons of Ahimelech son of Ahitub escaped. His name was Abiathar, and he fled to David. And Abiathar told David that Saul had killed the priests of the LORD. Then David said to Abiathar, “I knew that Doeg the Edomite was there that day, and that he was sure to tell Saul. I myself am responsible for the lives of everyone in your father’s house. Stay with me; do not be afraid, for he who seeks your life is seeking mine as well. You will be safe with me.”

“Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a rod waving the one who lifts it, or a staff lifting him who is not wood!”

“In the latter part of their reign, when the rebellion has reached its full measure, an insolent king, skilled in intrigue, will come to the throne. His power will be great, but it will not be his own. He will cause terrible destruction and succeed in whatever he does. He will destroy the mighty men along with the holy people. Through his craft and by his hand, he will cause deceit to prosper, and in his own mind he will make himself great. In a time of peace he will destroy many, and he will even stand against the Prince of princes. Yet he will be broken off, but not by human hands. The vision of the evenings and the mornings that has been spoken is true. Now you must seal up the vision, for it concerns the distant future.” I, Daniel, was exhausted and lay ill for days. Then I got up and went about the king’s business. I was confounded by the vision; it was beyond understanding.”

“You set a boundary they cannot cross, that they may never again cover the earth.”

“Did the gods of the nations destroyed by my fathers rescue those nations— the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar? Where are the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah?’” So Hezekiah received the letter from the messengers, read it, and went up to the house of the LORD and spread it out before the LORD. And Hezekiah prayed to the LORD: “O LORD of Hosts, God of Israel, enthroned above the cherubim, You alone are God over all the kingdoms of the earth. You made the heavens and the earth. Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to all the words that Sennacherib has sent to defy the living God. Truly, O LORD, the kings of Assyria have laid waste all these countries and their lands. They have cast their gods into the fire and destroyed them, for they were not gods, but only wood and stone — the work of human hands. And now, O LORD our God, save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God.” Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: Because you have prayed to Me concerning Sennacherib king of Assyria, this is the word that the LORD has spoken against him: ‘The Virgin Daughter of Zion despises you and mocks you; the Daughter of Jerusalem shakes her head behind you. Whom have you taunted and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel! Through your servants you have taunted the Lord, and you have said: “With my many chariots I have ascended to the heights of the mountains, to the remote peaks of Lebanon. I have cut down its tallest cedars, the finest of its cypresses. I have reached its farthest heights, the densest of its forests. I have dug wells and drunk foreign waters. With the soles of my feet I have dried up all the streams of Egypt.” Have you not heard? Long ago I ordained it; in days of old I planned it. Now I have brought it to pass, that you should crush fortified cities into piles of rubble. Therefore their inhabitants, devoid of power, are dismayed and ashamed. They are like plants in the field, tender green shoots, grass on the rooftops, scorched before it is grown. But I know your sitting down, your going out and coming in, and your raging against Me. Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’ And this will be a sign to you, O Hezekiah: This year you will eat what grows on its own, and in the second year what springs from the same. But in the third year you will sow and reap; you will plant vineyards and eat their fruit. And the surviving remnant of the house of Judah will again take root below and bear fruit above. For a remnant will go forth from Jerusalem, and survivors from Mount Zion. The zeal of the LORD of Hosts will accomplish this. So this is what the LORD says about the king of Assyria: ‘He will not enter this city or shoot an arrow into it. He will not come before it with a shield or build up a siege ramp against it. He will go back the way he came, and he will not enter this city,’ declares the LORD. ‘I will defend this city and save it for My own sake and for the sake of My servant David.’”

“Again the word of the LORD came to me, saying, “Son of man, speak to your people and tell them: ‘Suppose I bring the sword against a land, and the people of that land choose a man from among them, appointing him as their watchman, and he sees the sword coming against that land and blows the ram’s horn to warn the people. Then if anyone hears the sound of the horn but fails to heed the warning, and the sword comes and takes him away, his blood will be on his own head. Since he heard the sound of the horn but failed to heed the warning, his blood will be on his own head. If he had heeded the warning, he would have saved his life. But if the watchman sees the sword coming and fails to blow the horn to warn the people, and the sword comes and takes away a life, then that one will be taken away in his iniquity, but I will hold the watchman accountable for his blood.’ As for you, O son of man, I have made you a watchman for the house of Israel; so hear the word from My mouth and give them the warning from Me. If I say to the wicked, ‘O wicked man, you will surely die,’ but you do not speak out to dissuade him from his way, then that wicked man will die in his iniquity, yet I will hold you accountable for his blood. But if you warn the wicked man to turn from his way, and he does not turn from it, he will die in his iniquity, but you will have saved your life. Now as for you, son of man, tell the house of Israel that this is what they have said: ‘Our transgressions and our sins are heavy upon us, and we are wasting away because of them! How can we live?’ Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’ Therefore, son of man, say to your people: ‘The righteousness of the righteous man will not deliver him in the day of his transgression; neither will the wickedness of the wicked man cause him to stumble on the day he turns from his wickedness. Nor will the righteous man be able to survive by his righteousness on the day he sins.’ If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed. But if I tell the wicked man, ‘You will surely die,’ and he turns from his sin and does what is just and right— if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity— then he will surely live; he will not die. None of the sins he has committed will be held against him. He has done what is just and right; he will surely live. Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just. If a righteous man turns from his righteousness and commits iniquity, he will die for it. But if a wicked man turns from his wickedness and does what is just and right, he will live because of this. Yet you say, ‘The way of the Lord is not just.’ But I will judge each of you according to his ways, O house of Israel.” In the twelfth year of our exile, on the fifth day of the tenth month, a fugitive from Jerusalem came to me and reported, “The city has been taken!” Now the evening before the fugitive arrived, the hand of the LORD was upon me, and He opened my mouth before the man came to me in the morning. So my mouth was opened and I was no longer mute. Then the word of the LORD came to me, saying, “Son of man, those living in the ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land. But we are many; surely the land has been given to us as a possession.’ Therefore tell them that this is what the Lord GOD says: ‘You eat meat with the blood in it, lift up your eyes to your idols, and shed blood. Should you then possess the land? You have relied on your swords, you have committed detestable acts, and each of you has defiled his neighbor’s wife. Should you then possess the land?’ Tell them that this is what the Lord GOD says: ‘As surely as I live, those in the ruins will fall by the sword, those in the open field I will give to be devoured by wild animals, and those in the strongholds and caves will die by plague. I will make the land a desolate waste, and the pride of her strength will come to an end. The mountains of Israel will become desolate, so that no one will pass through. Then they will know that I am the LORD, when I have made the land a desolate waste because of all the abominations they have committed.’ As for you, son of man, your people are talking about you near the city walls and in the doorways of their houses. One speaks to another, each saying to his brother, ‘Come and hear the message that has come from the LORD!’ So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest gain.”

“Therefore I have hewn them by the prophets; I have slain them by the words of My mouth, and My judgments go forth like lightning. For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings. But they, like Adam, have transgressed the covenant; there they were unfaithful to Me.”

“So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known. What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops. Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows. Therefore everyone who confesses Me before men, I will also confess him before My Father in heaven. But whoever denies Me before men, I will also deny him before My Father in heaven. Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword.”

“When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the LORD your God, who brought you out of the land of Egypt, is with you. When you are about to go into battle, the priest is to come forward and address the army, saying to them, “Hear, O Israel, today you are going into battle with your enemies. Do not be fainthearted or afraid; do not be alarmed or terrified because of them. For the LORD your God goes with you to fight for you against your enemies, to give you the victory.”

“When his spirit departs, he returns to the ground; on that very day his plans perish. Blessed is he whose help is the God of Jacob, whose hope is in the LORD his God, the Maker of heaven and earth, the sea, and everything in them. He remains faithful forever. He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free, the LORD opens the eyes of the blind, the LORD lifts those who are weighed down, the LORD loves the righteous. The LORD protects foreigners; He sustains the fatherless and the widow, but the ways of the wicked He frustrates. The LORD reigns forever, your God, O Zion, for all generations. Hallelujah!”

“For there is a right time and procedure to every purpose, though a man’s misery weighs heavily upon him. Since no one knows what will happen, who can tell him what is to come? As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it. All this I have seen, applying my mind to every deed that is done under the sun; there is a time when one man lords it over another to his own detriment. Then too, I saw the burial of the wicked who used to go in and out of the holy place, and they were praised in the city where they had done so. This too is futile. When the sentence for a crime is not speedily executed, the hearts of men become fully set on doing evil.”

“Then He will judge between the nations and arbitrate for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor train anymore for war.”

“Arise, shine, for your light has come, and the glory of the LORD rises upon you. For behold, darkness covers the earth, and thick darkness is over the peoples; but the LORD will rise upon you, and His glory will appear over you. Nations will come to your light, and kings to the brightness of your dawn. Lift up your eyes and look around: They all gather and come to you; your sons will come from afar, and your daughters will be carried on the arm. Then you will look and be radiant, and your heart will tremble and swell with joy, because the riches of the sea will be brought to you, and the wealth of the nations will come to you. Caravans of camels will cover your land, young camels of Midian and Ephah, and all from Sheba will come, bearing gold and frankincense and proclaiming the praises of the LORD. All the flocks of Kedar will be gathered to you; the rams of Nebaioth will serve you and go up on My altar with acceptance; I will adorn My glorious house. Who are these who fly like clouds, like doves to their shelters? Surely the islands will wait for Me, with the ships of Tarshish in the lead, to bring your children from afar, with their silver and gold, to the honor of the LORD your God, the Holy One of Israel, for He has glorified you. Foreigners will rebuild your walls, and their kings will serve you. Although I struck you in anger, yet in favor I will show you mercy. Your gates will always stand open; they will never be shut, day or night, so that the wealth of the nations may be brought into you, with their kings being led in procession. For the nation or kingdom that will not serve you will perish; it will be utterly destroyed. The glory of Lebanon will come to you— its cypress, elm, and boxwood together— to adorn the place of My sanctuary, and I will glorify the place of My feet. The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy One of Israel. Whereas you have been forsaken and despised, with no one passing through, I will make you an everlasting pride, a joy from age to age. You will drink the milk of nations and nurse at the breasts of royalty; you will know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob. Instead of bronze I will bring you gold; I will bring silver in place of iron, bronze instead of wood, and iron instead of stones. I will appoint peace as your governor and righteousness as your ruler. No longer will violence be heard in your land, nor ruin or destruction within your borders. But you will name your walls Salvation and your gates Praise. No longer will the sun be your light by day, nor the brightness of the moon shine on your night; for the LORD will be your everlasting light, and your God will be your splendor. Your sun will no longer set, and your moon will not wane; for the LORD will be your everlasting light, and the days of your sorrow will cease. Then all your people will be righteous; they will possess the land forever; they are the branch of My planting, the work of My hands, so that I may be glorified. The least of you will become a thousand, and the smallest a mighty nation. I am the LORD; in its time I will accomplish it quickly.”

“Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us. For at just the right time, while we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God proves His love for us in this: While we were still sinners, Christ died for us. Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him! For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life! Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.”