Bible Verses About God's Grace

“Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”

“But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

“And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.”

“The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.”

“And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.”

“But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus — the ministry of testifying to the good news of God’s grace.”

“But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them — yet not I, but the grace of God that was with me.”

“He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.”

“Now to each one of us grace has been given according to the measure of the gift of Christ.”

“As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.”

“But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!”

“And now I commit you to God and to the word of His grace, which can build you up and give you an inheritance among all who are sanctified.”

“For the law was given through Moses; grace and truth came through Jesus Christ.”

“On the contrary, we believe it is through the grace of the Lord Jesus that we are saved, just as they are.”

“Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin. But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets. And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction, for all have sinned and fall short of the glory of God, and are justified freely by His grace through the redemption that is in Christ Jesus.”

“Grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.”

“The grace of the Lord Jesus be with all the saints. Amen.”

“For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.”

“Three times I pleaded with the Lord to take it away from me. But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.”

“With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.”

“Noah, however, found favor in the eyes of the LORD.”

“I do not set aside the grace of God. For if righteousness comes through the law, then Christ died for nothing.”

“For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!”

“You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.”

“Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them.”

“But just as you excel in everything — in faith, in speech, in knowledge, in complete earnestness, and in the love we inspired in you — see that you also excel in this grace of giving.”

“See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.”

“Now Stephen, who was full of grace and power, was performing great wonders and signs among the people.”

“But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.”

“As God’s fellow workers, then, we urge you not to receive God’s grace in vain.”

“And the Child grew and became strong. He was filled with wisdom, and the grace of God was upon Him.”

“For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.”

“You therefore, my child, be strong in the grace that is in Christ Jesus. And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.”

“We love because He first loved us.”

“But when God, who set me apart from my mother’s womb and called me by His grace, was pleased”

“For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.”

“Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ.”

“Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures, and that He appeared to Cephas and then to the Twelve. After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep. Then He appeared to James, then to all the apostles. And last of all He appeared to me also, as to one of untimely birth. For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them — yet not I, but the grace of God that was with me. Whether, then, it was I or they, this is what we preach, and this is what you believed. But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is worthless, and so is your faith. In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised. For if the dead are not raised, then not even Christ has been raised. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If our hope in Christ is for this life alone, we are to be pitied more than all men. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him. Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power. For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death. For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him. And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all. If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? And why do we endanger ourselves every hour? I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord. If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” Do not be deceived: “Bad company corrupts good character.” Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame. But someone will ask, “How are the dead raised? With what kind of body will they come?” You fool! What you sow does not come to life unless it dies. And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else. But God gives it a body as He has designed, and to each kind of seed He gives its own body. Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another. There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another. The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor. So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam a life-giving spirit. The spiritual, however, was not first, but the natural, and then the spiritual. The first man was of the dust of the earth, the second man from heaven. As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man. Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed — in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must be clothed with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.” “Where, O Death, is your victory? Where, O Death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ! Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.”

“He mocks the mockers, but gives grace to the humble.”

“Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

“Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia: Grace and peace to you from God our Father and the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows. If we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort, which accomplishes in you patient endurance of the same sufferings we experience. And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort. We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia. We were under a burden far beyond our ability to endure, so that we despaired even of life. Indeed, we felt we were under the sentence of death, in order that we would not trust in ourselves, but in God, who raises the dead. He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us, as you help us by your prayers. Then many will give thanks on our behalf for the favor shown us in answer to their prayers. For this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God — not in worldly wisdom, but in the grace of God. For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely, as you have already understood us in part, that you may boast of us just as we will boast of you in the day of our Lord Jesus. Confident of this, I planned to visit you first, so that you might receive a double blessing. I wanted to visit you on my way to Macedonia, and to return to you from Macedonia, and then to have you help me on my way to Judea. When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” and also “No, no”? But as surely as God is faithful, our message to you is not “Yes” and “No.” For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.” For all the promises of God are “Yes” in Christ. And so through Him, our “Amen” is spoken to the glory of God. Now it is God who establishes both us and you in Christ. He anointed us, placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come. I call God as my witness that it was in order to spare you that I did not return to Corinth. Not that we lord it over your faith, but we are fellow workers with you for your joy, because it is by faith that you stand firm.”

“All this is for your benefit, so that the grace that is extending to more and more people may cause thanksgiving to overflow, to the glory of God.”

“Grace, mercy, and peace from God the Father and from Jesus Christ, the Son of the Father, will be with us in truth and love.”

“Grace to all who love our Lord Jesus Christ with an undying love.”

“Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him.”

“The law came in so that the trespass would increase; but where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.”

“For if you return to the LORD, your brothers and sons will receive mercy in the presence of their captors and will return to this land. For the LORD your God is gracious and merciful; He will not turn His face away from you if you return to Him.”

“She was taken to King Xerxes in the royal palace in the tenth month, the month of Tebeth, in the seventh year of his reign. And the king loved Esther more than all the other women, and she found grace and favor in his sight more than all of the other virgins. So he placed the royal crown upon her head and made her queen in place of Vashti.”

“After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.”

“I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of it I do not know, but God knows. And I know that this man— whether in the body or out of it I do not know, but God knows— was caught up to Paradise. The things he heard were inexpressible, things that man is not permitted to tell. I will boast about such a man, but I will not boast about myself, except in my weaknesses. Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me, or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me. That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. I have become a fool, but you drove me to it. In fact, you should have commended me, since I am in no way inferior to those “super-apostles,” even though I am nothing. The marks of a true apostle — signs, wonders, and miracles — were performed among you with great perseverance. In what way were you inferior to the other churches, except that I was not a burden to you? Forgive me this wrong! See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children. And for the sake of your souls, I will most gladly spend my money and myself. If I love you more, will you love me less? Be that as it may, I was not a burden to you; but crafty as I am, I caught you by trickery. Did I exploit you by anyone I sent you? I urged Titus to visit you, and I sent our brother with him. Did Titus exploit you in any way? Did we not walk in the same Spirit and follow in the same footsteps? Have you been thinking all along that we were making a defense to you? We speak before God in Christ, and all of this, beloved, is to build you up. For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy, rage, rivalry, slander, gossip, arrogance, and disorder. I am afraid that when I come again, my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of their acts of impurity, sexual immorality, and debauchery.”