Bible Verses About Giving Too Much
Bible verses about Giving too much, from the Berean Standard Bible.
“For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.”
“As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts. Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius. Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury. For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
“In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’ ”
“Kindness to the poor is a loan to the LORD, and He will repay the lender.”
“Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
“Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.”
“Do not withhold good from the deserving when it is within your power to act.”
“All day long he covets more, but the righteous give without restraint.”
“The wicked borrow and do not repay, but the righteous are gracious and giving.”
“But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.”
“It is not our intention that others may be relieved while you are burdened, but that there may be equality. At the present time, your surplus will meet their need, so that in turn their surplus will meet your need. This way there will be equality. As it is written: “He who gathered much had no excess, and he who gathered little had no shortfall.”
“Then Jacob made a vow, saying, “If God will be with me and watch over me on this journey, and if He will provide me with food to eat and clothes to wear, so that I may return safely to my father’s house, then the LORD will be my God. And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”
“Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand.”
“Everyone must appear with a gift as he is able, according to the blessing the LORD your God has given you.”
“Whoever gives to the poor will not be in need, but he who hides his eyes will receive many curses.”
“On the first day of every week, each of you should set aside a portion of his income, saving it up, so that when I come no collections will be needed.”
“Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.”
“Delight yourself in the LORD, and He will give you the desires of your heart.”
“A generous man will be blessed, for he shares his bread with the poor.”
“John replied, “Whoever has two tunics should share with him who has none, and whoever has food should do the same.”
“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”
“Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys.”
“A generous soul will prosper, and he who refreshes others will himself be refreshed.”
“Then Jesus spoke to the crowds and to His disciples: “The scribes and Pharisees sit in Moses’ seat. So practice and observe everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them. All their deeds are done for men to see. They broaden their phylacteries and lengthen their tassels. They love the places of honor at banquets, the chief seats in the synagogues, the greetings in the marketplaces, and the title of ‘Rabbi’ by which they are addressed. But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. And do not call anyone on earth your father, for you have one Father, who is in heaven. Nor are you to be called instructors, for you have one Instructor, the Christ. The greatest among you shall be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter. Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’ You blind fools! Which is greater: the gold, or the temple that makes it sacred? And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’ You blind men! Which is greater: the gift, or the altar that makes it sacred? So then, he who swears by the altar swears by it and by everything on it. And he who swears by the temple swears by it and by the One who dwells in it. And he who swears by heaven swears by God’s throne and by the One who sits on it. Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel. Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well. Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and every kind of impurity. In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness. Woe to you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous. And you say, ‘If we had lived in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the sons of those who murdered the prophets. Fill up, then, the measure of the sin of your fathers. You snakes! You brood of vipers! How will you escape the sentence of hell? Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute from town to town. And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar. Truly I tell you, all these things will come upon this generation. O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling! Look, your house is left to you desolate. For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
“Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver. And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.”
“You will be enriched in every way to be generous on every occasion, and through us your generosity will produce thanksgiving to God.”
“One gives freely, yet gains even more; another withholds what is right, only to become poor. A generous soul will prosper, and he who refreshes others will himself be refreshed.”
“For where your treasure is, there your heart will be also.”
“Woe to you Pharisees! For you pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.”
“And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.”