Bible Verses About Generosity

“In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’ ”

“Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

“One gives freely, yet gains even more; another withholds what is right, only to become poor. A generous soul will prosper, and he who refreshes others will himself be refreshed.”

“Kindness to the poor is a loan to the LORD, and He will repay the lender.”

“Then Jesus looked up and saw the rich putting their gifts into the treasury, and He saw a poor widow put in two small copper coins. “Truly I tell you,” He said, “this poor widow has put in more than all the others. For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”

“For where your treasure is, there your heart will be also.”

“And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”

“If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?”

“A generous man will be blessed, for he shares his bread with the poor.”

“It is well with the man who is generous and lends freely, whose affairs are guided by justice.”

“Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.”

“A generous soul will prosper, and he who refreshes others will himself be refreshed.”

“You will be enriched in every way to be generous on every occasion, and through us your generosity will produce thanksgiving to God.”

“So I thought it necessary to urge the brothers to visit you beforehand and make arrangements for the generous gift you had promised. This way, your gift will be prepared generously and not begrudgingly. Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.”

“If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or shut your hand from your poor brother. Instead, you are to open your hand to him and freely loan him whatever he needs.”

“And do not neglect to do good and to share with others, for with such sacrifices God is pleased.”

“As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts. Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius. Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury. For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”

“Whoever gives to the poor will not be in need, but he who hides his eyes will receive many curses.”

“Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in, I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’ Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? When did we see You a stranger and take You in, or naked and clothe You? When did we see You sick or in prison and visit You?’ And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’

“So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”

“Selling their possessions and goods, they shared with anyone who was in need.”

“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”

“And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.”

“Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.”

“By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers. If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him? Little children, let us love not in word and speech, but in action and truth.”

“But a noble man makes honorable plans; he stands up for worthy causes.”

“He gives power to the faint and increases the strength of the weak.”

“They are ever generous and quick to lend, and their children are a blessing.”

“But remember that it is the LORD your God who gives you the power to gain wealth, in order to confirm His covenant that He swore to your fathers even to this day.”

“Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver. And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.”

“Because of the proof this ministry provides, the saints will glorify God for your obedient confession of the gospel of Christ, and for the generosity of your contribution to them and to all the others.”

“Turn my heart to Your testimonies and not to covetous gain.”

“Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand.”

“He has scattered abroad his gifts to the poor; his righteousness endures forever; his horn will be lifted high in honor.”

“And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’

“But who am I, and who are my people, that we should be able to give as generously as this? For everything comes from You, and from Your own hand we have given to You.”

“Dishonest scales are an abomination to the LORD, but an accurate weight is His delight. When pride comes, disgrace follows, but with humility comes wisdom. The integrity of the upright guides them, but the perversity of the faithless destroys them. Riches are worthless in the day of wrath, but righteousness brings deliverance from death. The righteousness of the blameless directs their path, but the wicked fall by their own wickedness. The righteousness of the upright delivers them, but the faithless are trapped by their own desires. When the wicked man dies, his hope perishes, and the hope of his strength vanishes. The righteous man is delivered from trouble; in his place the wicked man goes in. With his mouth the ungodly man destroys his neighbor, but through knowledge the righteous are rescued. When the righteous thrive, the city rejoices, and when the wicked perish, there are shouts of joy. By the blessing of the upright a city is built up, but by the mouth of the wicked it is torn down. Whoever shows contempt for his neighbor lacks judgment, but a man of understanding remains silent. A gossip reveals a secret, but a trustworthy person keeps a confidence. For lack of guidance, a nation falls, but with many counselors comes deliverance. He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure. A gracious woman attains honor, but ruthless men gain only wealth. A kind man benefits himself, but a cruel man brings trouble on himself. The wicked man earns an empty wage, but he who sows righteousness reaps a true reward. Genuine righteousness leads to life, but the pursuit of evil brings death. The perverse in heart are an abomination to the LORD, but the blameless in their walk are His delight. Be assured that the wicked will not go unpunished, but the offspring of the righteous will escape. Like a gold ring in a pig’s snout is a beautiful woman who lacks discretion. The desire of the righteous leads only to good, but the hope of the wicked brings wrath. One gives freely, yet gains even more; another withholds what is right, only to become poor. A generous soul will prosper, and he who refreshes others will himself be refreshed. The people will curse the hoarder of grain, but blessing will crown the one who sells it. He who searches out good finds favor, but evil will come to him who seeks it. He who trusts in his riches will fall, but the righteous will thrive like foliage.”

“Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord? Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord. This is my defense to those who scrutinize me: Have we no right to food and to drink? Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas? Or are Barnabas and I the only apostles who must work for a living? Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk? Do I say this from a human perspective? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest. If we have sown spiritual seed among you, is it too much for us to reap a material harvest from you? If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ. Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings? In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel. But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast. Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel! If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a responsibility. What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it. Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law. To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, so that I may share in its blessings. Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize. Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable. Therefore I do not run aimlessly; I do not fight like I am beating the air. No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.”

“Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?”

“Hallelujah! Blessed is the man who fears the LORD, who greatly delights in His commandments. His descendants will be mighty in the land; the generation of the upright will be blessed. Wealth and riches are in his house, and his righteousness endures forever. Light dawns in the darkness for the upright — for the gracious, compassionate, and righteous. It is well with the man who is generous and lends freely, whose affairs are guided by justice. Surely he will never be shaken; the righteous man will be remembered forever. He does not fear bad news; his heart is steadfast, trusting in the LORD. His heart is assured; he does not fear, until he looks in triumph on his foes. He has scattered abroad his gifts to the poor; his righteousness endures forever; his horn will be lifted high in honor. The wicked man will see and be grieved; he will gnash his teeth and waste away; the desires of the wicked will perish.”

“He who despises his neighbor sins, but blessed is he who shows kindness to the poor.”

“Give to the one who asks you, and do not turn away from the one who wants to borrow from you.”

“Share with the saints who are in need. Practice hospitality.”

“Or are Barnabas and I the only apostles who must work for a living?”

“Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.”

“Suppose a brother or sister is without clothes and daily food. If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?”

“Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up. The one who thinks he knows something does not yet know as he ought to know. But the one who loves God is known by God. So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one. For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords), yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist. But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled. But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do. Be careful, however, that your freedom does not become a stumbling block to the weak. For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols? So this weak brother, for whom Christ died, is destroyed by your knowledge. By sinning against your brothers in this way and wounding their weak conscience, you sin against Christ. Therefore, if what I eat causes my brother to stumble, I will never eat meat again, so that I will not cause him to stumble.”

“For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.”

“For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have. It is not our intention that others may be relieved while you are burdened, but that there may be equality. At the present time, your surplus will meet their need, so that in turn their surplus will meet your need. This way there will be equality. As it is written: “He who gathered much had no excess, and he who gathered little had no shortfall.”

“His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’