Bible Verses About Forgiving One Another

“Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you.”

“If your enemy is hungry, give him food to eat, and if he is thirsty, give him water to drink. For in so doing, you will heap burning coals on his head, and the LORD will reward you.”

“But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips.”

“And forgive us our debts, as we also have forgiven our debtors.”

“But if you do not forgive men their trespasses, neither will your Father forgive yours.”

“As far as the east is from the west, so far has He removed our transgressions from us.”

“A hot-tempered man stirs up strife, but he who is slow to anger calms dispute.”

“While they were stoning him, Stephen appealed, “Lord Jesus, receive my spirit.” Falling on his knees, he cried out in a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.”

“Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.”

“And when you stand to pray, if you hold anything against another, forgive it, so that your Father in heaven will forgive your trespasses as well.” After their return to Jerusalem, Jesus was walking in the temple courts, and the chief priests, scribes, and elders came up to Him.”

“Let the wicked man forsake his way and the unrighteous man his thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon.”

“We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.”

“So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.”

“And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven.”

“Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance — who does not retain His anger forever, because He delights in loving devotion? He will again have compassion on us; He will vanquish our iniquities. You will cast out all our sins into the depths of the sea.”

“Vindicate me, O God, and plead my case against an ungodly nation; deliver me from deceitful and unjust men. For You are the God of my refuge. Why have You rejected me? Why must I walk in sorrow because of the enemy’s oppression? Send out Your light and Your truth; let them lead me. Let them bring me to Your holy mountain and to the place where You dwell. Then I will go to the altar of God, to God, my greatest joy. I will praise You with the harp, O God, my God. Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him, my Savior and my God.”

“If you forgive anyone, I also forgive him. And if I have forgiven anything, I have forgiven it in the presence of Christ for your sake, in order that Satan should not outwit us. For we are not unaware of his schemes.”

“A man’s insight gives him patience, and his virtue is to overlook an offense.”

“Lashes and wounds scour evil, and beatings cleanse the inmost parts.”

“Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.”

“Then Jesus said, “There was a man who had two sons. The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them. After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living. After he had spent all he had, a severe famine swept through that country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him into his fields to feed the pigs. He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing. Finally he came to his senses and said, ‘How many of my father’s hired servants have plenty of food, but here I am, starving to death! I will get up and go back to my father and say to him, “Father, I have sinned against heaven and against you. I am no longer worthy to be called your son. Make me like one of your hired servants.”’ So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and kissed him. The son declared, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let us feast and celebrate. For this son of mine was dead and is alive again! He was lost and is found!’ So they began to celebrate. Meanwhile the older son was in the field, and as he approached the house, he heard music and dancing. So he called one of the servants and asked what was going on. ‘Your brother has returned,’ he said, ‘and your father has killed the fattened calf, because he has him back safe and sound.’ The older son became angry and refused to go in. So his father came out and pleaded with him. But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’ ‘Son, you are always with me,’ the father said, ‘and all that is mine is yours. But it was fitting to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

“They refused to listen and failed to remember the wonders You performed among them. They stiffened their necks and appointed a leader to return them to their bondage in Egypt. But You are a forgiving God, gracious and compassionate, slow to anger and rich in loving devotion, and You did not forsake them.”

“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.”

“So I made up my mind not to make another painful visit to you. For if I grieve you, who is left to cheer me but those whom I have grieved? I wrote as I did so that on my arrival I would not be grieved by those who ought to make me rejoice. I had confidence in all of you, that you would share my joy. For through many tears I wrote you out of great distress and anguish of heart, not to grieve you but to let you know how much I love you. Now if anyone has caused grief, he has not grieved me but all of you — to some degree, not to overstate it. The punishment imposed on him by the majority is sufficient for him. So instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. Therefore I urge you to reaffirm your love for him. My purpose in writing you was to see if you would stand the test and be obedient in everything. If you forgive anyone, I also forgive him. And if I have forgiven anything, I have forgiven it in the presence of Christ for your sake, in order that Satan should not outwit us. For we are not unaware of his schemes. Now when I went to Troas to preach the gospel of Christ and a door stood open for me in the Lord, I had no peace in my spirit, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia. But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him. For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing. To the one we are an odor that brings death, to the other a fragrance that brings life. And who is qualified for such a task? For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.”

“For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You.”

“No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.”

“To the Lord our God belong compassion and forgiveness, even though we have rebelled against Him”

“When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left. Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.”

“So instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.”

“For even while I was in Thessalonica, you provided for my needs again and again.”

“Then He adds: “Their sins and lawless acts I will remember no more.”

“In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god. Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility— young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace— and to teach them the language and literature of the Chaldeans. The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king’s service. Among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah. The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself. Now God had granted Daniel favor and compassion from the chief official, but he said to Daniel, “I fear my lord the king, who has assigned your food and drink. For why should he see your faces looking thinner than those of the other young men your age? You would endanger my head before the king!” Then Daniel said to the steward whom the chief official had appointed over Daniel, Hananiah, Mishael, and Azariah, “Please test your servants for ten days. Let us be given only vegetables to eat and water to drink. Then compare our appearances with those of the young men who are eating the royal food, and deal with your servants according to what you see.” So he consented to this and tested them for ten days. And at the end of ten days, they looked healthier and better nourished than all the young men who were eating the king’s food. So the steward continued to withhold their choice food and the wine they were to drink, and he gave them vegetables instead. To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams. Now at the end of the time specified by the king, the chief official presented them to Nebuchadnezzar. And the king spoke with them, and among all the young men he found no one equal to Daniel, Hananiah, Mishael, and Azariah. So they entered the king’s service. In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and enchanters in his entire kingdom. And Daniel remained there until the first year of King Cyrus.”

“Then I acknowledged my sin to You and did not hide my iniquity. I said, “I will confess my transgressions to the LORD,” and You forgave the guilt of my sin. Selah”

“Ha! What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are — the Holy One of God!”

“On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.”

“Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.”

“He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins.”

“Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven.”

“This is Solomon’s Song of Songs. Let him kiss me with the kisses of his mouth! For your love is more delightful than wine. The fragrance of your perfume is pleasing; your name is like perfume poured out. No wonder the maidens adore you. Take me away with you— let us hurry! May the king bring me to his chambers. We will rejoice and delight in you; we will praise your love more than wine. It is only right that they adore you. I am dark, yet lovely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon. Do not stare because I am dark, for the sun has gazed upon me. My mother’s sons were angry with me; they made me a keeper of the vineyards, but my own vineyard I have neglected. Tell me, O one I love, where do you pasture your sheep? Where do you rest them at midday? Why should I be like a veiled woman beside the flocks of your companions? If you do not know, O fairest of women, follow the tracks of the flock, and graze your young goats near the tents of the shepherds. I compare you, my darling, to a mare among Pharaoh’s chariots. Your cheeks are beautiful with ornaments, your neck with strings of jewels. We will make you ornaments of gold, studded with beads of silver. While the king was at his table, my perfume spread its fragrance. My beloved is to me a sachet of myrrh resting between my breasts. My beloved is to me a cluster of henna blossoms in the vineyards of En-gedi. How beautiful you are, my darling! Oh, how very beautiful! Your eyes are like doves. How handsome you are, my beloved! Oh, how delightful! The soft grass is our bed. The beams of our house are cedars; our rafters are fragrant firs.”

“So then, this is how you should pray: ‘Our Father in heaven, hallowed be Your name. Your kingdom come, Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.’ For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive yours.”

“He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.”

“There they offered Him wine mixed with myrrh, but He did not take it.”

“Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.”

“I am writing to you, little children, because your sins have been forgiven through His name.”

“Therefore I tell you, her many sins have been forgiven, for she has loved much. But he who has been forgiven little loves little.”

“Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you. Through Him everyone who believes is justified from everything from which you could not be justified by the law of Moses.”

“Now if anyone has caused grief, he has not grieved me but all of you — to some degree, not to overstate it. The punishment imposed on him by the majority is sufficient for him. So instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. Therefore I urge you to reaffirm your love for him.”

“For if you return to the LORD, your brothers and sons will receive mercy in the presence of their captors and will return to this land. For the LORD your God is gracious and merciful; He will not turn His face away from you if you return to Him.”

“I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more.”

“Go, proclaim this message toward the north: ‘Return, O faithless Israel,’ declares the LORD. ‘I will no longer look on you with anger, for I am merciful,’ declares the LORD. ‘I will not be angry forever.”