Bible Verses About Forgiveness of Adultery

“For I will forgive their iniquities and will remember their sins no more.”

“He has not dealt with us according to our sins or repaid us according to our iniquities. For as high as the heavens are above the earth, so great is His loving devotion for those who fear Him. As far as the east is from the west, so far has He removed our transgressions from us.”

“Delight yourself in the LORD, and He will give you the desires of your heart.”

“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.”

“Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance — who does not retain His anger forever, because He delights in loving devotion? He will again have compassion on us; He will vanquish our iniquities. You will cast out all our sins into the depths of the sea.”

“For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba. Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions. Wash me clean of my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge. Surely I was brought forth in iniquity; I was sinful when my mother conceived me. Surely You desire truth in the inmost being; You teach me wisdom in the inmost place. Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones You have crushed rejoice. Hide Your face from my sins and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from Your presence; take not Your Holy Spirit from me. Restore to me the joy of Your salvation, and sustain me with a willing spirit. Then I will teach transgressors Your ways, and sinners will return to You. Deliver me from bloodguilt, O God, the God of my salvation, and my tongue will sing of Your righteousness. O Lord, open my lips, and my mouth will declare Your praise. For You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings. The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise. In Your good pleasure, cause Zion to prosper; build up the walls of Jerusalem. Then You will delight in righteous sacrifices, in whole burnt offerings; then bulls will be offered on Your altar.”

“Let the wicked man forsake his way and the unrighteous man his thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon. “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts.”

“Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.”

“Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you.”

“For by your words you will be acquitted, and by your words you will be condemned.”

“In that day you will say: “O LORD, I will praise You. Although You were angry with me, Your anger has turned away, and You have comforted me. Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.” With joy you will draw water from the springs of salvation, and on that day you will say: “Give praise to the LORD; proclaim His name! Make His works known among the peoples; declare that His name is exalted. Sing to the LORD, for He has done glorious things. Let this be known in all the earth. Cry out and sing, O citizen of Zion, for great among you is the Holy One of Israel.”

“This is the message that was revealed to Isaiah son of Amoz concerning Judah and Jerusalem: In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it. And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion, and the word of the LORD from Jerusalem. Then He will judge between the nations and arbitrate for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor train anymore for war. Come, O house of Jacob, let us walk in the light of the LORD. For You have abandoned Your people, the house of Jacob, because they are filled with influences from the east; they are soothsayers like the Philistines; they strike hands with the children of foreigners. Their land is full of silver and gold, with no limit to their treasures; their land is full of horses, with no limit to their chariots. Their land is full of idols; they bow down to the work of their hands, to what their fingers have made. So mankind is brought low, and man is humbled — do not forgive them! Go into the rocks and hide in the dust from the terror of the LORD and the splendor of His majesty. The proud look of man will be humbled, and the loftiness of men brought low; the LORD alone will be exalted in that day. For the Day of the LORD of Hosts will come against all the proud and lofty, against all that is exalted— it will be humbled— against all the cedars of Lebanon, lofty and lifted up, against all the oaks of Bashan, against all the tall mountains, against all the high hills, against every high tower, against every fortified wall, against every ship of Tarshish, and against every stately vessel. So the pride of man will be brought low, and the loftiness of men will be humbled; the LORD alone will be exalted in that day, and the idols will vanish completely. Men will flee to caves in the rocks and holes in the ground, away from the terror of the LORD and from the splendor of His majesty, when He rises to shake the earth. In that day men will cast away to the moles and bats their idols of silver and gold — the idols they made to worship. They will flee to caverns in the rocks and crevices in the cliffs, away from the terror of the LORD and from the splendor of His majesty, when He rises to shake the earth. Put no more trust in man, who has only the breath in his nostrils. Of what account is he?”

“I know your deeds. Behold, I have placed before you an open door, which no one can shut. I know that you have only a little strength, yet you have kept My word and have not denied My name.”

“For Christ is the end of the law, to bring righteousness to everyone who believes.”

“But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”

“As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received: with all humility and gentleness, with patience, bearing with one another in love, and with diligence to preserve the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all. Now to each one of us grace has been given according to the measure of the gift of Christ. This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.” What does “He ascended” mean, except that He also descended to the lower parts of the earth? He who descended is the very One who ascended above all the heavens, in order to fill all things. And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to equip the saints for works of ministry and to build up the body of Christ, until we all reach unity in the faith and in the knowledge of the Son of God, as we mature to the full measure of the stature of Christ. Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head. From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part. So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts. Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more. But this is not the way you came to know Christ. Surely you heard of Him and were taught in Him— in keeping with the truth that is in Jesus— to put off your former way of life, your old self, which is being corrupted by its deceitful desires; to be renewed in the spirit of your minds; and to put on the new self, created to be like God in true righteousness and holiness. Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another. “Be angry, yet do not sin.” Do not let the sun set upon your anger, and do not give the devil a foothold. He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need. Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen. And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice. Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.”

“Then Nahash the Ammonite came up and laid siege to Jabesh-gilead. All the men of Jabesh said to him, “Make a treaty with us, and we will serve you.”

“Why should I forgive you? Your children have forsaken Me and sworn by gods that are not gods. I satisfied their needs, yet they committed adultery and assembled at the houses of prostitutes.”

“He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins.”

“But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.”

“One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing— a very beautiful woman. So David sent and inquired about the woman, and he was told, “This is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” Then David sent messengers to get her, and when she came to him, he slept with her. (Now she had just purified herself from her uncleanness.) Then she returned home. And the woman conceived and sent word to David, saying, “I am pregnant.”

“Indifferent to her own infidelity, Israel had defiled the land and committed adultery with stones and trees.”

“Abstain from every form of evil.”

“Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us.”

“Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore. And He taught them many things in parables, and in His teaching He said, “Listen! A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, and the birds came and devoured it. Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow. But when the sun rose, the seedlings were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the seedlings, and they yielded no crop. Still other seed fell on good soil, where it sprouted, grew up, and produced a crop — one bearing thirtyfold, another sixtyfold, and another a hundredfold.” Then Jesus said, “He who has ears to hear, let him hear.” As soon as Jesus was alone with the Twelve and those around Him, they asked Him about the parable. He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables, so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’” Then Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables? The farmer sows the word. Some are like the seeds along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. Some are like the seeds sown on rocky ground. They hear the word and at once receive it with joy. But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away. Others are like the seeds sown among the thorns. They hear the word, but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful. Still others are like the seeds sown on good soil. They hear the word, receive it, and produce a crop — thirtyfold, sixtyfold, or a hundredfold.” Jesus also said to them, “Does anyone bring in a lamp to put it under a basket or under a bed? Doesn’t he set it on a stand? For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light. If anyone has ears to hear, let him hear.” He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you. For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.” Jesus also said, “The kingdom of God is like a man who scatters seed on the ground. Night and day he sleeps and wakes, and the seed sprouts and grows, though he knows not how. All by itself the earth produces a crop— first the stalk, then the head, then grain that ripens within. And as soon as the grain is ripe, he swings the sickle, because the harvest has come.” Then He asked, “To what can we compare the kingdom of God? With what parable shall we present it? It is like a mustard seed, which is the smallest of all seeds sown upon the earth. But after it is planted, it grows to be the largest of all garden plants and puts forth great branches, so that the birds of the air nest in its shade.” With many such parables Jesus spoke the word to them, to the extent that they could understand. He did not tell them anything without using a parable. But privately He explained everything to His own disciples. When that evening came, He said to His disciples, “Let us cross to the other side.” After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him. Soon a violent windstorm came up, and the waves were breaking over the boat, so that it was being swamped. But Jesus was in the stern, sleeping on the cushion. So they woke Him and said, “Teacher, don’t You care that we are perishing?” Then Jesus got up and rebuked the wind and the sea. “Silence!” He commanded. “Be still!” And the wind died down, and it was perfectly calm. “Why are you so afraid?” He asked. “Do you still have no faith?” Overwhelmed with fear, they asked one another, “Who is this, that even the wind and the sea obey Him?”

“If you do not experience discipline like everyone else, then you are illegitimate children and not true sons.”

“No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.”

“Because of this, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlements, a debtor owing ten thousand talents was brought to him. Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned. Then the servant fell on his knees before him. ‘Have patience with me,’ he begged, ‘and I will pay back everything.’ His master had compassion on him, forgave his debt, and released him. But when that servant went out, he found one of his fellow servants who owed him a hundred denarii. He grabbed him and began to choke him, saying, ‘Pay back what you owe me!’ So his fellow servant fell down and begged him, ‘Have patience with me, and I will pay you back.’ But he refused. Instead, he went and had the man thrown into prison until he could pay his debt. When his fellow servants saw what had happened, they were greatly distressed, and they went and recounted all of this to their master. Then the master summoned him and said, ‘You wicked servant! I forgave all your debt because you begged me. Shouldn’t you have had mercy on your fellow servant, just as I had on you?’ In anger his master turned him over to the jailers to be tortured, until he should repay all that he owed. That is how My heavenly Father will treat each of you unless you forgive your brother from your heart.”

“When iniquities prevail against me, You atone for our transgressions.”

“Then the LORD said to me, “Take a large scroll and write on it with an ordinary stylus: Maher-shalal-hash-baz. And I will appoint for Myself trustworthy witnesses— Uriah the priest and Zechariah son of Jeberekiah.” And I had relations with the prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-hash-baz. For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.” And the LORD spoke to me further: “Because this people has rejected the gently flowing waters of Shiloah and rejoiced in Rezin and the son of Remaliah, the Lord will surely bring against them the mighty floodwaters of the Euphrates— the king of Assyria and all his pomp. It will overflow its channels and overrun its banks. It will pour into Judah, swirling and sweeping over it, reaching up to the neck; its spreading streams will cover your entire land, O Immanuel! Huddle together, O peoples, and be shattered; pay attention, all you distant lands; prepare for battle, and be shattered; prepare for battle, and be shattered! Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us.” For this is what the LORD has spoken to me with a strong hand, instructing me not to walk in the way of this people: “Do not call conspiracy everything these people regard as conspiracy. Do not fear what they fear; do not live in dread. The LORD of Hosts is the One you shall regard as holy. Only He should be feared; only He should be dreaded. And He will be a sanctuary — but to both houses of Israel a stone of stumbling and a rock of offense, to the dwellers of Jerusalem a trap and a snare. Many will stumble over these; they will fall and be broken; they will be ensnared and captured.” Bind up the testimony and seal the law among my disciples. I will wait for the LORD, who is hiding His face from the house of Jacob. I will put my trust in Him. Here am I, and the children the LORD has given me as signs and symbols in Israel from the LORD of Hosts, who dwells on Mount Zion. When men tell you to consult mediums and spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living? To the law and to the testimony! If they do not speak according to this word, they have no light of dawn. They will roam the land, dejected and hungry. When they are famished, they will become enraged; and looking upward, they will curse their king and their God. Then they will look to the earth and see only distress and darkness and the gloom of anguish. And they will be driven into utter darkness.”