Bible Verses About Fighting

“Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.”

“To start a quarrel is to release a flood; so abandon the dispute before it breaks out.”

“A greedy man stirs up strife, but he who trusts in the LORD will prosper.”

“For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ.”

“But if you keep on biting and devouring one another, watch out, or you will be consumed by one another.”

“Finally, be strong in the Lord and in His mighty power. Put on the full armor of God, so that you can make your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms. Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed, and with your feet fitted with the readiness of the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. And take the helmet of salvation and the sword of the Spirit, which is the word of God. Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints. Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.”

“Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.”

“Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing. For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech. He must turn from evil and do good; he must seek peace and pursue it. For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.”

“I tell you that in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.”

“I have fought the good fight, I have finished the race, I have kept the faith.”

“Beloved, I pray that in every way you may prosper and enjoy good health, as your soul also prospers.”

“What causes conflicts and quarrels among you? Don’t they come from the passions at war within you? You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask. And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures. You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God. Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy? But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.” Submit yourselves, then, to God. Resist the devil, and he will flee from you. Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom. Humble yourselves before the Lord, and He will exalt you. Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it. There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor? Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.” You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If the Lord is willing, we will live and do this or that.” As it is, you boast in your proud intentions. All such boasting is evil. Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.”

“And our enemies said, “Before they know or see a thing, we will come into their midst, kill them, and put an end to the work.”

“Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. Not so the wicked! For they are like chaff driven off by the wind. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For the LORD guards the path of the righteous, but the way of the wicked will perish.”

“Therefore I do not run aimlessly; I do not fight like I am beating the air.”

“Do not be afraid of them, for the LORD your God Himself will fight for you.”

“You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come.”

“Of David. The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread? When the wicked came upon me to devour my flesh, my enemies and foes stumbled and fell. Though an army encamps around me, my heart will not fear; though a war breaks out against me, I will keep my trust. One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and seek Him in His temple. For in the day of trouble He will hide me in His shelter; He will conceal me under the cover of His tent; He will set me high upon a rock. Then my head will be held high above my enemies around me. At His tabernacle I will offer sacrifices with shouts of joy; I will sing and make music to the LORD. Hear, O LORD, my voice when I call; be merciful and answer me. My heart said, “Seek His face.” Your face, O LORD, I will seek. Hide not Your face from me, nor turn away Your servant in anger. You have been my helper; do not leave me or forsake me, O God of my salvation. Though my father and mother forsake me, the LORD will receive me. Teach me Your way, O LORD, and lead me on a level path, because of my oppressors. Do not hand me over to the will of my foes, for false witnesses rise up against me, breathing out violence. Still I am certain to see the goodness of the LORD in the land of the living. Wait patiently for the LORD; be strong and courageous. Wait patiently for the LORD!”

“A gracious woman attains honor, but ruthless men gain only wealth.”

“Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work, to malign no one, and to be peaceable and gentle, showing full consideration to everyone. For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures — living in malice and envy, being hated and hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit. This is the Spirit He poured out on us abundantly through Jesus Christ our Savior, so that, having been justified by His grace, we would become heirs with the hope of eternal life. This saying is trustworthy. And I want you to emphasize these things, so that those who have believed God will take care to devote themselves to good deeds. These things are excellent and profitable for the people. But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless. Reject a divisive man after a first and second admonition, knowing that such a man is corrupt and sinful; he is self-condemned. As soon as I send Artemas or Tychicus to you, make every effort to come to me at Nicopolis, because I have decided to winter there. Do your best to equip Zenas the lawyer and Apollos, so that they will have everything they need. And our people must also learn to devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful. All who are with me send you greetings. Greet those who love us in the faith. Grace be with all of you.”

“A Psalm of thanksgiving. Make a joyful noise to the LORD, all the earth. Serve the LORD with gladness; come into His presence with joyful songs. Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture. Enter His gates with thanksgiving and His courts with praise; give thanks to Him and bless His name. For the LORD is good, and His loving devotion endures forever; His faithfulness continues to all generations.”

“Of David. Blessed be the LORD, my Rock, who trains my hands for war, my fingers for battle. He is my steadfast love and my fortress, my stronghold and my deliverer. He is my shield, in whom I take refuge, who subdues peoples under me. O LORD, what is man, that You regard him, the son of man that You think of him? Man is like a breath; his days are like a passing shadow. Part Your heavens, O LORD, and come down; touch the mountains, that they may smoke. Flash forth Your lightning and scatter them; shoot Your arrows and rout them. Reach down from on high; set me free and rescue me from the deep waters, from the grasp of foreigners, whose mouths speak falsehood, whose right hands are deceitful. I will sing to You a new song, O God; on a harp of ten strings I will make music to You — to Him who gives victory to kings, who frees His servant David from the deadly sword. Set me free and rescue me from the grasp of foreigners, whose mouths speak falsehood, whose right hands are deceitful. Then our sons will be like plants nurtured in their youth, our daughters like corner pillars carved to adorn a palace. Our storehouses will be full, supplying all manner of produce; our flocks will bring forth thousands, tens of thousands in our fields. Our oxen will bear great loads. There will be no breach in the walls, no going into captivity, and no cry of lament in our streets. Blessed are the people of whom this is so; blessed are the people whose God is the LORD.”

“You therefore, my child, be strong in the grace that is in Christ Jesus. And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well. Join me in suffering, like a good soldier of Christ Jesus. A soldier refrains from entangling himself in civilian affairs, in order to please the one who enlisted him. Likewise, a competitor does not receive the crown unless he competes according to the rules. The hardworking farmer should be the first to partake of the crops. Consider what I am saying, for the Lord will give you insight into all things. Remember Jesus Christ, raised from the dead, descended from David, as proclaimed by my gospel, for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained! For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory. This is a trustworthy saying: If we died with Him, we will also live with Him; if we endure, we will also reign with Him; if we deny Him, He will also deny us; if we are faithless, He remains faithful, for He cannot deny Himself. Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin. Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth. But avoid irreverent, empty chatter, which will only lead to more ungodliness, and the talk of such men will spread like gangrene. Among them are Hymenaeus and Philetus, who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some. Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.” A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use. So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work. Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart. But reject foolish and ignorant speculation, for you know that it breeds quarreling. And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing. He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth. Then they will come to their senses and escape the snare of the devil, who has taken them captive to his will.”

“Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets before you.”

“Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.”

“For the choirmaster. A Psalm of David. May the LORD answer you in the day of trouble; may the name of the God of Jacob protect you. May He send you help from the sanctuary and sustain you from Zion. May He remember all your gifts and look favorably on your burnt offerings. Selah May He give you the desires of your heart and make all your plans succeed. May we shout for joy at your victory and raise a banner in the name of our God. May the LORD grant all your petitions. Now I know that the LORD saves His anointed; He answers him from His holy heaven with the saving power of His right hand. Some trust in chariots and others in horses, but we trust in the name of the LORD our God. They collapse and fall, but we rise up and stand firm. O LORD, save the king. Answer us on the day we call.”

“After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.”

“The beast that you saw — it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be.”

“Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. And there at the entrance of the gate were twenty-five men. Among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, who were leaders of the people. And the LORD said to me, “Son of man, these are the men who plot evil and give wicked counsel in this city. They are saying, ‘Is not the time near to build houses? The city is the cooking pot, and we are the meat.’ Therefore prophesy against them; prophesy, O son of man!” And the Spirit of the LORD fell upon me and told me to declare that this is what the LORD says: “That is what you are thinking, O house of Israel; and I know the thoughts that arise in your minds. You have multiplied those you killed in this city and filled its streets with the dead. Therefore this is what the Lord GOD says: The slain you have laid within this city are the meat, and the city is the pot; but I will remove you from it. You fear the sword, so I will bring the sword against you, declares the Lord GOD. I will bring you out of the city and deliver you into the hands of foreigners, and I will execute judgments against you. You will fall by the sword, and I will judge you even to the borders of Israel. Then you will know that I am the LORD. The city will not be a pot for you, nor will you be the meat within it. I will judge you even to the borders of Israel. Then you will know that I am the LORD. For you have neither followed My statutes nor practiced My ordinances, but you have conformed to the ordinances of the nations around you.” Now as I was prophesying, Pelatiah son of Benaiah died. Then I fell facedown and cried out in a loud voice, “Oh, Lord GOD, will You bring the remnant of Israel to a complete end?” Then the word of the LORD came to me, saying, “Son of man, your brothers — your relatives, your fellow exiles, and the whole house of Israel — are those of whom the people of Jerusalem have said, ‘They are far away from the LORD; this land has been given to us as a possession.’ Therefore declare that this is what the Lord GOD says: ‘Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries to which they have gone.’ Therefore declare that this is what the Lord GOD says: ‘I will gather you from the peoples and assemble you from the countries to which you have been scattered, and I will give back to you the land of Israel.’ When they return to it, they will remove all its detestable things and all its abominations. And I will give them singleness of heart and put a new spirit within them; I will remove their heart of stone and give them a heart of flesh, so that they may follow My statutes, keep My ordinances, and practice them. Then they will be My people, and I will be their God. But as for those whose hearts pursue detestable things and abominations, I will bring their conduct down upon their own heads, declares the Lord GOD.” Then the cherubim, with the wheels beside them, spread their wings, and the glory of the God of Israel was above them. And the glory of the LORD rose up from within the city and stood over the mountain east of the city. And the Spirit lifted me up and carried me back to Chaldea, to the exiles in the vision given by the Spirit of God. After the vision had gone up from me, I told the exiles everything the LORD had shown me.”

“Give thanks to the LORD, for He is good; His loving devotion endures forever. Let Israel say, “His loving devotion endures forever.” Let the house of Aaron say, “His loving devotion endures forever.” Let those who fear the LORD say, “His loving devotion endures forever.” In my distress I called to the LORD, and He answered and set me free. The LORD is on my side; I will not be afraid. What can man do to me? The LORD is on my side; He is my helper. Therefore I will look in triumph on those who hate me. It is better to take refuge in the LORD than to trust in man. It is better to take refuge in the LORD than to trust in princes. All the nations surrounded me, but in the name of the LORD I cut them off. They surrounded me on every side, but in the name of the LORD I cut them off. They swarmed around me like bees, but they were extinguished like burning thorns; in the name of the LORD I cut them off. I was pushed so hard I was falling, but the LORD helped me. The LORD is my strength and my song, and He has become my salvation. Shouts of joy and salvation resound in the tents of the righteous: “The right hand of the LORD performs with valor! The right hand of the LORD is exalted! The right hand of the LORD performs with valor!” I will not die, but I will live and proclaim what the LORD has done. The LORD disciplined me severely, but He has not given me over to death. Open to me the gates of righteousness, that I may enter and give thanks to the LORD. This is the gate of the LORD; the righteous shall enter through it. I will give You thanks, for You have answered me, and You have become my salvation. The stone the builders rejected has become the cornerstone. This is from the LORD, and it is marvelous in our eyes. This is the day that the LORD has made; we will rejoice and be glad in it. O LORD, save us, we pray. We beseech You, O LORD, cause us to prosper! Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you. The LORD is God; He has made His light to shine upon us. Bind the festal sacrifice with cords to the horns of the altar. You are my God, and I will give You thanks. You are my God, and I will exalt You. Give thanks to the LORD, for He is good; His loving devotion endures forever.”

“I have heard the reproach of Moab and the insults of the Ammonites, who have taunted My people and threatened their borders.”

“Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves. And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”

“Run for cover, O sons of Benjamin; flee from Jerusalem! Sound the ram’s horn in Tekoa; send up a signal over Beth-haccherem, for disaster looms from the north, even great destruction. Though she is beautiful and delicate, I will destroy the Daughter of Zion. Shepherds and their flocks will come against her; they will pitch their tents all around her, each tending his own portion: ‘Prepare for battle against her; rise up, let us attack at noon. Woe to us, for the daylight is fading; the evening shadows grow long. Rise up, let us attack by night and destroy her fortresses!’” For this is what the LORD of Hosts says: “Cut down the trees and raise a siege ramp against Jerusalem. This city must be punished; there is nothing but oppression in her midst. As a well gushes its water, so she pours out her evil. Violence and destruction resound in her; sickness and wounds are ever before Me. Be forewarned, O Jerusalem, or I will turn away from you; I will make you a desolation, a land without inhabitant.” This is what the LORD of Hosts says: “Glean the remnant of Israel as thoroughly as a vine. Pass your hand once more like a grape gatherer over the branches.” To whom can I give this warning? Who will listen to me? Look, their ears are closed, so they cannot hear. See, the word of the LORD has become offensive to them; they find no pleasure in it. But I am full of the LORD’s wrath; I am tired of holding it back. “Pour it out on the children in the street, and on the young men gathered together. For both husband and wife will be captured, the old and the very old alike. Their houses will be turned over to others, their fields and wives as well, for I will stretch out My hand against the inhabitants of the land,” declares the LORD. “For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit. They dress the wound of My people with very little care, saying, ‘Peace, peace,’ when there is no peace at all. Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse,” says the LORD. This is what the LORD says: “Stand at the crossroads and look. Ask for the ancient paths: ‘Where is the good way?’ Then walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it!’ I appointed watchmen over you and said, ‘Listen for the sound of the ram’s horn.’ But they answered, ‘We will not listen!’ Therefore hear, O nations, and learn, O congregations, what will happen to them. Hear, O earth! I am bringing disaster on this people, the fruit of their own schemes, because they have paid no attention to My word and have rejected My instruction. What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.” Therefore this is what the LORD says: “I will lay stumbling blocks before this people; fathers and sons alike will be staggered; friends and neighbors will perish.” This is what the LORD says: “Behold, an army is coming from the land of the north; a great nation is stirred up from the ends of the earth. They grasp the bow and spear; they are cruel and merciless. Their voice roars like the sea, and they ride upon horses, lined up like men in formation against you, O Daughter of Zion.” We have heard the report; our hands hang limp. Anguish has gripped us, pain like that of a woman in labor. Do not go out to the fields; do not walk the road. For the enemy has a sword; terror is on every side. O daughter of my people, dress yourselves in sackcloth and roll in ashes. Mourn with bitter wailing, as you would for an only son, for suddenly the destroyer will come upon us. “I have appointed you to examine My people like ore, so you may know and try their ways. All are hardened rebels, walking around as slanderers. They are bronze and iron; all of them are corrupt. The bellows blow fiercely, blasting away the lead with fire. The refining proceeds in vain, for the wicked are not purged. They are called rejected silver, because the LORD has rejected them.”

“Do not harm the land or sea or trees until we have placed a seal on the foreheads of the servants of our God.”

“One day, after Moses had grown up, he went out to his own people and observed their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. After looking this way and that and seeing no one, he struck down the Egyptian and hid his body in the sand.”

“The LORD is a warrior, the LORD is His name.”

“Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. And unlike David his father, he did not do what was right in the eyes of the LORD. Instead, he walked in the ways of the kings of Israel and even made cast images of the Baals. Moreover, Ahaz burned incense in the Valley of Ben-hinnom and sacrificed his sons in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites. And he sacrificed and burned incense on the high places, on the hills, and under every green tree. So the LORD his God delivered Ahaz into the hand of the king of Aram, who attacked him and took many captives to Damascus. Ahaz was also delivered into the hand of the king of Israel, who struck him with great force. For in one day Pekah son of Remaliah killed 120,000 valiant men in Judah. This happened because they had forsaken the LORD, the God of their fathers. Zichri, a mighty man of Ephraim, killed Maaseiah the son of the king, Azrikam the governor of the palace, and Elkanah the second to the king. Then the Israelites took 200,000 captives from their kinsmen— women, sons, and daughters. They also carried off a great deal of plunder and brought it to Samaria. But a prophet of the LORD named Oded was there, and he went out to meet the army that returned to Samaria. “Look,” he said to them, “because of His wrath against Judah, the LORD, the God of your fathers, has delivered them into your hand. But you have slaughtered them in a rage that reaches up to heaven. And now you intend to reduce to slavery the men and women of Judah and Jerusalem. But are you not also guilty before the LORD your God? Now therefore, listen to me and return the captives you took from your kinsmen, for the fierce anger of the LORD is upon you.” Then some of the leaders of the Ephraimites— Azariah son of Jehohanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai— stood in opposition to those arriving from the war. “You must not bring the captives here,” they said, “for you are proposing to bring guilt upon us from the LORD and to add to our sins and our guilt. For our guilt is great, and fierce anger is upon Israel.” So the armed men left the captives and the plunder before the leaders and all the assembly. Then the men who were designated by name arose, took charge of the captives, and provided from the plunder clothing for the naked. They clothed them, gave them sandals and food and drink, anointed their wounds, and put all the feeble on donkeys. So they brought them to Jericho, the City of Palms, to their brothers. Then they returned to Samaria. At that time King Ahaz sent for help from the king of Assyria. The Edomites had again come and attacked Judah and carried away captives. The Philistines had also raided the cities of the foothills and the Negev of Judah, capturing and occupying Beth-shemesh, Aijalon, and Gederoth, as well as Soco, Timnah, and Gimzo with their villages. For the LORD humbled Judah because Ahaz king of Israel had thrown off restraint in Judah and had been most unfaithful to the LORD. Then Tiglath-pileser king of Assyria came to Ahaz but afflicted him rather than strengthening him. Although Ahaz had taken a portion from the house of the LORD, from the royal palace, and from the princes and had presented it to the king of Assyria, it did not help him. In the time of his distress, King Ahaz became even more unfaithful to the LORD. He sacrificed to the gods of Damascus, who had defeated him, and he said, “Because the gods of the kings of Aram have helped them, I will sacrifice to them that they may help me.” But these gods were the downfall of Ahaz and of all Israel. Then Ahaz gathered up the articles of the house of God, cut them into pieces, shut the doors of the house of the LORD, and set up altars of his own on every street corner in Jerusalem. In every city of Judah he built high places to offer incense to other gods, and so he provoked the LORD, the God of his fathers. As for the rest of the acts of Ahaz and all his ways, from beginning to end, they are indeed written in the Book of the Kings of Judah and Israel. And Ahaz rested with his fathers and was buried in the city of Jerusalem, but he was not placed in the tombs of the kings of Israel. And his son Hezekiah reigned in his place.”

“Then the LORD said to Moses, “Consecrate to Me every firstborn male. The firstborn from every womb among the Israelites belongs to Me, both of man and beast.” So Moses told the people, “Remember this day, the day you came out of Egypt, out of the house of slavery; for the LORD brought you out of it by the strength of His hand. And nothing leavened shall be eaten. Today, in the month of Abib, you are leaving. And when the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites — the land He swore to your fathers that He would give you, a land flowing with milk and honey — you shall keep this service in this month. For seven days you are to eat unleavened bread, and on the seventh day there shall be a feast to the LORD. Unleavened bread shall be eaten during those seven days. Nothing leavened may be found among you, nor shall leaven be found anywhere within your borders. And on that day you are to explain to your son, ‘This is because of what the LORD did for me when I came out of Egypt.’ It shall be a sign for you on your hand and a reminder on your forehead that the Law of the LORD is to be on your lips. For with a mighty hand the LORD brought you out of Egypt. Therefore you shall keep this statute at the appointed time year after year. And after the LORD brings you into the land of the Canaanites and gives it to you, as He swore to you and your fathers, you are to present to the LORD the firstborn male of every womb. All the firstborn males of your livestock belong to the LORD. You must redeem every firstborn donkey with a lamb, and if you do not redeem it, you are to break its neck. And every firstborn of your sons you must redeem. In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery. And when Pharaoh stubbornly refused to let us go, the LORD killed every firstborn in the land of Egypt, both of man and beast. This is why I sacrifice to the LORD the firstborn male of every womb, but I redeem all the firstborn of my sons.’ So it shall serve as a sign on your hand and a symbol on your forehead, for with a mighty hand the LORD brought us out of Egypt.” When Pharaoh let the people go, God did not lead them along the road through the land of the Philistines, though it was shorter. For God said, “If the people face war, they might change their minds and return to Egypt.” So God led the people around by the way of the wilderness toward the Red Sea. And the Israelites left the land of Egypt arrayed for battle. Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear a solemn oath when he said, “God will surely attend to you, and then you must carry my bones with you from this place.” They set out from Succoth and camped at Etham on the edge of the wilderness. And the LORD went before them in a pillar of cloud to guide their way by day, and in a pillar of fire to give them light by night, so that they could travel by day or night. Neither the pillar of cloud by day nor the pillar of fire by night left its place before the people.”

“If there is a dispute between men, they are to go to court to be judged, so that the innocent may be acquitted and the guilty condemned. If the guilty man deserves to be beaten, the judge shall have him lie down and be flogged in his presence with the number of lashes his crime warrants. He may receive no more than forty lashes, lest your brother be beaten any more than that and be degraded in your sight. Do not muzzle an ox while it is treading out the grain. When brothers dwell together and one of them dies without a son, the widow must not marry outside the family. Her husband’s brother is to take her as his wife and fulfill the duty of a brother-in-law for her. The first son she bears will carry on the name of the dead brother, so that his name will not be blotted out from Israel. But if the man does not want to marry his brother’s widow, she is to go to the elders at the city gate and say, “My husband’s brother refuses to preserve his brother’s name in Israel. He is not willing to perform the duty of a brother-in-law for me.” Then the elders of his city shall summon him and speak with him. If he persists and says, “I do not want to marry her,” his brother’s widow shall go up to him in the presence of the elders, remove his sandal, spit in his face, and declare, “This is what is done to the man who will not maintain his brother’s line.” And his family name in Israel will be called “The House of the Unsandaled.” If two men are fighting, and the wife of one comes to rescue her husband from the one striking him, and she reaches out her hand and grabs his genitals, you are to cut off her hand. You must show her no pity. You shall not have two differing weights in your bag, one heavy and one light. You shall not have two differing measures in your house, one large and one small. You must maintain accurate and honest weights and measures, so that you may live long in the land that the LORD your God is giving you. For everyone who behaves dishonestly in regard to these things is detestable to the LORD your God. Remember what the Amalekites did to you along your way from Egypt, how they met you on your journey when you were tired and weary, and they attacked all your stragglers; they had no fear of God. When the LORD your God gives you rest from the enemies around you in the land that He is giving you to possess as an inheritance, you are to blot out the memory of Amalek from under heaven. Do not forget!”

“Then Samson called out to the LORD: “O Lord GOD, please remember me. Strengthen me, O God, just once more, so that with one vengeful blow I may pay back the Philistines for my two eyes.” And Samson reached out for the two central pillars supporting the temple. Bracing himself against them with his right hand on one pillar and his left hand on the other, Samson said, “Let me die with the Philistines.” Then he pushed with all his might, and the temple fell on the lords and all the people in it. So in his death he killed more than he had killed in his life.”

“And the LORD said to Job: “Will the faultfinder contend with the Almighty? Let him who argues with God give an answer.” Then Job answered the LORD: “Behold, I am insignificant. How can I reply to You? I place my hand over my mouth. I have spoken once, but I have no answer — twice, but I have nothing to add.” Then the LORD answered Job out of the whirlwind and said: “Now brace yourself like a man; I will question you, and you shall inform Me. Would you really annul My justice? Would you condemn Me to justify yourself? Do you have an arm like God’s? Can you thunder with a voice like His? Then adorn yourself with majesty and splendor, and clothe yourself with honor and glory. Unleash the fury of your wrath; look on every proud man and bring him low. Look on every proud man and humble him; trample the wicked where they stand. Bury them together in the dust; imprison them in the grave. Then I will confess to you that your own right hand can save you. Look at Behemoth, which I made along with you. He feeds on grass like an ox. See the strength of his loins and the power in the muscles of his belly. His tail sways like a cedar; the sinews of his thighs are tightly knit. His bones are tubes of bronze; his limbs are rods of iron. He is the foremost of God’s works; only his Maker can draw the sword against him. The hills yield him their produce, while all the beasts of the field play nearby. He lies under the lotus plants, hidden among the reeds of the marsh. The lotus plants conceal him in their shade; the willows of the brook surround him. Though the river rages, Behemoth is unafraid; he remains secure, though the Jordan surges to his mouth. Can anyone capture him as he looks on, or pierce his nose with a snare?[’]”

“Rejoice in the LORD, O righteous ones; it is fitting for the upright to praise Him. Praise the LORD with the harp; make music to Him with ten strings. Sing to Him a new song; play skillfully with a shout of joy. For the word of the LORD is upright, and all His work is trustworthy. The LORD loves righteousness and justice; the earth is full of His loving devotion. By the word of the LORD the heavens were made, and all the stars by the breath of His mouth. He piles up the waters of the sea; He puts the depths into storehouses. Let all the earth fear the LORD; let all the people of the world revere Him. For He spoke, and it came to be; He commanded, and it stood firm. The LORD frustrates the plans of the nations; He thwarts the devices of the peoples. The counsel of the LORD stands forever, the purposes of His heart to all generations. Blessed is the nation whose God is the LORD, the people He has chosen as His inheritance! The LORD looks down from heaven; He sees all the sons of men. From His dwelling place He gazes on all who inhabit the earth. He shapes the hearts of each; He considers all their works. No king is saved by his vast army; no warrior is delivered by his great strength. A horse is a vain hope for salvation; even its great strength cannot save. Surely the eyes of the LORD are on those who fear Him, on those whose hope is in His loving devotion to deliver them from death and keep them alive in famine. Our soul waits for the LORD; He is our help and our shield. For our hearts rejoice in Him, since we trust in His holy name. May Your loving devotion rest on us, O LORD, as we put our hope in You.”

“The plans of the heart belong to man, but the reply of the tongue is from the LORD. All a man’s ways are pure in his own eyes, but his motives are weighed out by the LORD. Commit your works to the LORD and your plans will be achieved. The LORD has made everything for His purpose— even the wicked for the day of disaster. Everyone who is proud in heart is detestable to the LORD; be assured that he will not go unpunished. By loving devotion and faithfulness iniquity is atoned for, and by the fear of the LORD one turns aside from evil. When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him. Better a little with righteousness than great gain with injustice. A man’s heart plans his course, but the LORD determines his steps. A divine verdict is on the lips of a king; his mouth must not betray justice. Honest scales and balances are from the LORD; all the weights in the bag are His concern. Wicked behavior is detestable for kings, for a throne is established through righteousness. Righteous lips are a king’s delight, and he who speaks honestly is beloved. The wrath of a king is a messenger of death, but a wise man will pacify it. When a king’s face brightens, there is life; his favor is like a rain cloud in spring. How much better to acquire wisdom than gold! To gain understanding is more desirable than silver. The highway of the upright leads away from evil; he who guards his way protects his life. Pride goes before destruction, and a haughty spirit before a fall. It is better to be lowly in spirit among the humble than to divide the spoil with the proud. Whoever heeds instruction will find success, and blessed is he who trusts in the LORD. The wise in heart are called discerning, and pleasant speech promotes instruction. Understanding is a fountain of life to its possessor, but the discipline of fools is folly. The heart of the wise man instructs his mouth and adds persuasiveness to his lips. Pleasant words are a honeycomb, sweet to the soul and healing to the bones. There is a way that seems right to a man, but its end is the way of death. A worker’s appetite works for him because his hunger drives him onward. A worthless man digs up evil, and his speech is like a scorching fire. A perverse man spreads dissension, and a gossip divides close friends. A violent man entices his neighbor and leads him down a path that is not good. He who winks his eye devises perversity; he who purses his lips is bent on evil. Gray hair is a crown of glory; it is attained along the path of righteousness. He who is slow to anger is better than a warrior, and he who controls his temper is greater than one who captures a city. The lot is cast into the lap, but its every decision is from the LORD.”

“The work of righteousness will be peace; the service of righteousness will be quiet confidence forever. Then my people will dwell in a peaceful place, in safe and secure places of rest. But hail will level the forest, and the city will sink to the depths.”

“These are the statutes and ordinances you must be careful to follow all the days you live in the land that the LORD, the God of your fathers, has given you to possess. Destroy completely all the places where the nations you are dispossessing have served their gods— atop the high mountains, on the hills, and under every green tree. Tear down their altars, smash their sacred pillars, burn up their Asherah poles, cut down the idols of their gods, and wipe out their names from every place. You shall not worship the LORD your God in this way. Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go. To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks. There, in the presence of the LORD your God, you and your households shall eat and rejoice in all you do, because the LORD your God has blessed you. You are not to do as we are doing here today, where everyone does what seems right in his own eyes. For you have not yet come to the resting place and the inheritance that the LORD your God is giving you. When you cross the Jordan and live in the land that the LORD your God is giving you as an inheritance, and He gives you rest from all the enemies around you and you dwell securely, then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice offerings you vow to the LORD. And you shall rejoice before the LORD your God— you, your sons and daughters, your menservants and maidservants, and the Levite within your gates, since he has no portion or inheritance among you. Be careful not to offer your burnt offerings in just any place you see; you must offer them only in the place the LORD will choose in one of your tribal territories, and there you shall do all that I command you. But whenever you want, you may slaughter and eat meat within any of your gates, according to the blessing the LORD your God has given you. Both the ceremonially clean and unclean may eat it as they would a gazelle or deer, but you must not eat the blood; pour it on the ground like water. Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts. Instead, you must eat them in the presence of the LORD your God at the place the LORD your God will choose— you, your sons and daughters, your menservants and maidservants, and the Levite within your gates. Rejoice before the LORD your God in all you do, and be careful not to neglect the Levites as long as you live in your land. When the LORD your God expands your territory as He has promised, and you crave meat and say, “I want to eat meat,” you may eat it whenever you want. If the place where the LORD your God chooses to put His Name is too far from you, then you may slaughter any of the herd or flock He has given you, as I have commanded you, and you may eat it within your gates whenever you want. Indeed, you may eat it as you would eat a gazelle or deer; both the ceremonially unclean and the clean may eat it. Only be sure not to eat the blood, because the blood is the life, and you must not eat the life with the meat. You must not eat the blood; pour it on the ground like water. Do not eat it, so that it may go well with you and your children after you, because you will be doing what is right in the eyes of the LORD. But you are to take your holy things and your vow offerings and go to the place the LORD will choose. Present the meat and blood of your burnt offerings on the altar of the LORD your God. The blood of your other sacrifices must be poured out beside the altar of the LORD your God, but you may eat the meat. Be careful to obey all these things I command you, so that it may always go well with you and your children after you, because you will be doing what is good and right in the eyes of the LORD your God. When the LORD your God cuts off before you the nations you are entering to dispossess, and you drive them out and live in their land, be careful not to be ensnared by their ways after they have been destroyed before you. Do not inquire about their gods, asking, “How do these nations serve their gods? I will do likewise.” You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as sacrifices to their gods. See that you do everything I command you; do not add to it or subtract from it.”

“Now this was the allotment for the tribe of Manasseh as Joseph’s firstborn son, namely for Machir the firstborn of Manasseh and father of the Gileadites, who had received Gilead and Bashan because Machir was a man of war. So this allotment was for the rest of the descendants of Manasseh — the clans of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the other male descendants of the clans of Manasseh son of Joseph. But Zelophehad son of Hepher (the son of Gilead, the son of Machir, the son of Manasseh) had no sons but only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached Eleazar the priest, Joshua son of Nun, and the leaders, and said, “The LORD commanded Moses to give us an inheritance among our brothers.” So Joshua gave them an inheritance among their father’s brothers, in keeping with the command of the LORD. Thus ten shares fell to Manasseh, in addition to the land of Gilead and Bashan beyond the Jordan, because the daughters of Manasseh received an inheritance among his sons. And the land of Gilead belonged to the rest of the sons of Manasseh. Now the border of Manasseh went from Asher to Michmethath near Shechem, then southward to include the inhabitants of En-tappuah. The region of Tappuah belonged to Manasseh, but Tappuah itself, on the border of Manasseh, belonged to Ephraim. From there the border continued southward to the Brook of Kanah. There were cities belonging to Ephraim among the cities of Manasseh, but the border of Manasseh was on the north side of the brook and ended at the Sea. Ephraim’s territory was to the south, and Manasseh’s was to the north, having the Sea as its border and adjoining Asher on the north and Issachar on the east. Within Issachar and Asher, Manasseh was assigned Beth-shean, Ibleam, Dor (that is, Naphath), Endor, Taanach, and Megiddo, each with their surrounding settlements. But the descendants of Manasseh were unable to occupy these cities, because the Canaanites were determined to stay in this land. However, when the Israelites grew stronger, they put the Canaanites to forced labor; but they failed to drive them out completely. Then the sons of Joseph said to Joshua, “Why have you given us only one portion as an inheritance? We have many people, because the LORD has blessed us abundantly.” Joshua answered them, “If you have so many people that the hill country of Ephraim is too small for you, go to the forest and clear for yourself an area in the land of the Perizzites and the Rephaim.” “The hill country is not enough for us,” they replied, “and all the Canaanites who live in the valley have iron chariots, both in Beth-shean with its towns and in the Valley of Jezreel.” So Joshua said to the house of Joseph — to Ephraim and Manasseh — “You have many people and great strength. You shall not have just one allotment, because the hill country will be yours as well. It is a forest; clear it, and its farthest limits will be yours. Although the Canaanites have iron chariots and although they are strong, you can drive them out.”

“When they chose new gods, then war came to their gates. Not a shield or spear was found among forty thousand in Israel.”

“At that time Abijah son of Jeroboam became ill, and Jeroboam said to his wife, “Now get up, disguise yourself so they will not recognize you as my wife, and go to Shiloh. For Ahijah the prophet is there; it was he who spoke about my kingship over this people. Take with you ten loaves of bread, some cakes, and a jar of honey, and go to him. He will tell you what will become of the boy.” Jeroboam’s wife did as instructed; she arose and went to Shiloh and arrived at Ahijah’s house. Now Ahijah could not see, for his eyes were dim because of his age. But the LORD had said to Ahijah, “Behold, the wife of Jeroboam is coming to ask you about her son, for he is ill. You are to say such and such to her, because when she arrives, she will be disguised.” So when Ahijah heard the sound of her feet entering the door, he said, “Come in, wife of Jeroboam! Why are you disguised? For I have been sent to you with bad news. Go, tell Jeroboam that this is what the LORD, the God of Israel, says: ‘I raised you up from among the people and appointed you ruler over My people Israel. I tore the kingdom away from the house of David and gave it to you. But you have not been like My servant David, who kept My commandments and followed Me with all his heart, doing only what was right in My eyes. You have done more evil than all who came before you. You have proceeded to make for yourself other gods and molten images to provoke Me, and you have flung Me behind your back. Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone! Anyone belonging to Jeroboam who dies in the city will be eaten by dogs, and anyone who dies in the field will be eaten by the birds of the air.’ For the LORD has spoken. As for you, get up and go home. When your feet enter the city, the child will die. All Israel will mourn for him and bury him. For this is the only one belonging to Jeroboam who will receive a proper burial, because only in him has the LORD, the God of Israel, found any good in the house of Jeroboam. Moreover, the LORD will raise up for Himself a king over Israel who will cut off the house of Jeroboam. This is the day — yes, even today! For the LORD will strike Israel as a reed is shaken in the water. He will uproot Israel from this good land that He gave their fathers, and He will scatter them beyond the Euphrates, because they have made their Asherah poles, provoking the LORD to anger. So He will give Israel over on account of the sins Jeroboam has committed and has caused Israel to commit.” Then Jeroboam’s wife got up and departed for Tirzah, and as soon as she stepped over the threshold of the house, the boy died. And they buried him, and all Israel mourned for him, according to the word that the LORD had spoken through His servant Ahijah the prophet. As for the rest of the acts of Jeroboam, how he waged war and how he reigned, they are indeed written in the Book of the Chronicles of the Kings of Israel. And the length of Jeroboam’s reign was twenty-two years, and he rested with his fathers, and his son Nadab reigned in his place. Meanwhile, Rehoboam son of Solomon reigned in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen from all the tribes of Israel in which to put His Name. His mother’s name was Naamah the Ammonite. And Judah did evil in the sight of the LORD, and by the sins they committed they provoked Him to jealous anger more than all their fathers had done. They also built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree. There were even male shrine prostitutes in the land. They imitated all the abominations of the nations the LORD had driven out before the Israelites. In the fifth year of Rehoboam’s reign, Shishak king of Egypt attacked Jerusalem. He seized the treasures of the house of the LORD and of the royal palace. He took everything, including all the gold shields that Solomon had made. Then King Rehoboam made bronze shields in their place and committed them to the care of the captains of the guard on duty at the entrance to the royal palace. And whenever the king entered the house of the LORD, the guards would bear the shields, and later they would return them to the guardroom. As for the rest of the acts of Rehoboam, along with all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? There was war between Rehoboam and Jeroboam throughout their days. And Rehoboam rested with his fathers and was buried with them in the City of David; his mother’s name was Naamah the Ammonite. And his son Abijam reigned in his place.”

“In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham became king of Judah. Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. And unlike David his father, he did not do what was right in the eyes of the LORD his God. Instead, he walked in the ways of the kings of Israel and even sacrificed his son in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites. And he sacrificed and burned incense on the high places, on the hills, and under every green tree. Then Rezin king of Aram and Pekah son of Remaliah king of Israel came up to wage war against Jerusalem. They besieged Ahaz but could not overcome him. At that time Rezin king of Aram recovered Elath for Aram, drove out the men of Judah, and sent the Edomites into Elath, where they live to this day. So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and save me from the hands of the kings of Aram and Israel, who are rising up against me.” Ahaz also took the silver and gold found in the house of the LORD and in the treasuries of the king’s palace, and he sent it as a gift to the king of Assyria. So the king of Assyria responded to him, marched up to Damascus, and captured it. He took its people to Kir as captives and put Rezin to death. Then King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria. On seeing the altar in Damascus, King Ahaz sent Uriah the priest a model of the altar and complete plans for its construction. And Uriah the priest built the altar according to all the instructions King Ahaz had sent from Damascus, and he completed it before King Ahaz returned. When the king came back from Damascus and saw the altar, he approached it and presented offerings on it. He offered his burnt offering and his grain offering, poured out his drink offering, and splattered the blood of his peace offerings on the altar. He also took the bronze altar that stood before the LORD from the front of the temple (between the new altar and the house of the LORD) and he put it on the north side of the new altar. Then King Ahaz commanded Uriah the priest, “Offer on the great altar the morning burnt offering, the evening grain offering, and the king’s burnt offering and grain offering, as well as the burnt offerings, grain offerings, and drink offerings of all the people of the land. Splatter on the altar all the blood of the burnt offerings and sacrifices. But I will use the bronze altar to seek guidance.” So Uriah the priest did just as King Ahaz had commanded. King Ahaz also cut off the frames of the movable stands and removed the bronze basin from each of them. He took down the Sea from the bronze oxen that were under it and put it on a stone base. And on account of the king of Assyria, he removed the Sabbath canopy they had built in the temple and closed the royal entryway outside the house of the LORD. As for the rest of the acts of Ahaz, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah? And Ahaz rested with his fathers and was buried with them in the City of David, and his son Hezekiah reigned in his place.”

“Why, O LORD, do You stand far off? Why do You hide in times of trouble? In pride the wicked pursue the needy; let them be caught in the schemes they devise. For the wicked man boasts in the cravings of his heart; he blesses the greedy and reviles the LORD. In his pride the wicked man does not seek Him; in all his schemes there is no God. He is secure in his ways at all times; Your lofty judgments are far from him; he sneers at all his foes.”