Bible Verses About Fake Christians

“Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.”

“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’

“If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make Him out to be a liar, and His word is not in us.”

“I know your deeds; you are neither cold nor hot. How I wish you were one or the other! So because you are lukewarm — neither hot nor cold — I am about to vomit you out of My mouth!”

“Why do you call Me ‘Lord, Lord,’ but do not do what I say?”

“Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.”

“But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”

“For false Christs and false prophets will appear and perform signs and wonders to deceive even the elect, if that were possible.”

“Like glaze covering an earthen vessel are burning lips and a wicked heart. A hateful man disguises himself with his speech, but he lays up deceit in his heart.”

“For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.”

“No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him.”

“So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest gain.”

“Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.”

“You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.”

“I know that after my departure, savage wolves will come in among you and will not spare the flock. Even from your own number, men will rise up and distort the truth to draw away disciples after them. Therefore be alert and remember that for three years I never stopped warning each of you night and day with tears.”

“When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.”

“That same day Jesus went out of the house and sat by the sea. Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore. And He told them many things in parables, saying, “A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, and the birds came and devoured it. Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow. But when the sun rose, the seedlings were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the seedlings. Still other seed fell on good soil and produced a crop — a hundredfold, sixtyfold, or thirtyfold. He who has ears, let him hear.” Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?” He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them. Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him. This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’ In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving. For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’ But blessed are your eyes because they see, and your ears because they hear. For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it. Consider, then, the parable of the sower: When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. The seed sown on rocky ground is the one who hears the word and at once receives it with joy. But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away. The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop — a hundredfold, sixtyfold, or thirtyfold.” Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away. When the wheat sprouted and bore grain, then the weeds also appeared. The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’ ‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’ ‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’” He put before them another parable: “The kingdom of heaven is like a mustard seed that a man took and planted in his field. Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.” He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.” Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable. So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.” Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.” He replied, “The One who sows the good seed is the Son of Man. The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. As the weeds are collected and burned in the fire, so will it be at the end of the age. The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness. And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field. Again, the kingdom of heaven is like a merchant in search of fine pearls. When he found one very precious pearl, he went away and sold all he had and bought it. Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish. When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away. So will it be at the end of the age: The angels will come and separate the wicked from the righteous and throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Have you understood all these things?” “Yes,” they answered. Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.” When Jesus had finished these parables, He withdrew from that place. Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked. “Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and Judas? Aren’t all His sisters with us as well? Where then did this man get all these things?” And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.” And He did not do many miracles there, because of their unbelief.”

“While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.” “Into what, then, were you baptized?” Paul asked. “The baptism of John,” they replied. Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.” On hearing this, they were baptized into the name of the Lord Jesus. And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied. There were about twelve men in all. Then Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus. This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord. God did extraordinary miracles through the hands of Paul, so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them. Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I command you by Jesus, whom Paul proclaims.” Seven sons of Sceva, a Jewish chief priest, were doing this. But one day the evil spirit responded, “Jesus I know, and I know about Paul, but who are you?” Then the man with the evil spirit jumped on them and overpowered them all. The attack was so violent that they ran out of the house naked and wounded. This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor. Many who had believed now came forward, confessing and disclosing their deeds. And a number of those who had practiced magic arts brought their books and burned them in front of everyone. When the value of the books was calculated, the total came to fifty thousand drachmas. So the word of the Lord powerfully continued to spread and prevail. After these things had happened, Paul resolved in the Spirit to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.” He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed for a time in the province of Asia. About that time there arose a great disturbance about the Way. It began with a silversmith named Demetrius who made silver shrines of Artemis, bringing much business to the craftsmen. Demetrius assembled the craftsmen, along with the workmen in related trades. “Men,” he said, “you know that this business is our source of prosperity. And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, this Paul has persuaded a great number of people to turn away. He says that man-made gods are no gods at all. There is danger not only that our business will fall into disrepute, but also that the temple of the great goddess Artemis will be discredited and her majesty deposed — she who is worshiped by all the province of Asia and the whole world.” When the men heard this, they were enraged and began shouting, “Great is Artemis of the Ephesians!” Soon the whole city was in disarray. They rushed together into the theatre, dragging with them Gaius and Aristarchus, Paul’s traveling companions from Macedonia. Paul wanted to go before the assembly, but the disciples would not allow him. Even some of Paul’s friends who were officials of the province of Asia sent word to him, begging him not to venture into the theatre. Meanwhile the assembly was in turmoil. Some were shouting one thing and some another, and most of them did not even know why they were there. The Jews in the crowd pushed Alexander forward to explain himself, and he motioned for silence so he could make his defense to the people. But when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!” Finally the city clerk quieted the crowd and declared, “Men of Ephesus, doesn’t everyone know that the city of Ephesus is guardian of the temple of the great Artemis and of her image, which fell from heaven? Since these things are undeniable, you ought to be calm and not do anything rash. For you have brought these men here, though they have neither robbed our temple nor blasphemed our goddess. So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and proconsuls are available. Let them bring charges against one another there. But if you are seeking anything beyond this, it must be settled in a legal assembly. For we are in jeopardy of being charged with rioting for today’s events, and we have no justification to account for this commotion.” After he had said this, he dismissed the assembly.”

“Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers, not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come. Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness — the son of destruction — is revealed. He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God. Do you not remember that I told you these things while I was still with you? And you know what is now restraining him, so that he may be revealed at the proper time. For the mystery of lawlessness is already at work, but the one who now restrains it will continue until he is taken out of the way. And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival. The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder, and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them. For this reason God will send them a powerful delusion so that they believe the lie, in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness. But we should always thank God for you, brothers who are loved by the Lord, because God chose you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth. To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ. Therefore, brothers, stand firm and cling to the traditions we taught you, whether by speech or by letter. Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope, encourage your hearts and strengthen you in every good word and deed.”

“And most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear. It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so in love, knowing that I am appointed for the defense of the gospel. The former, however, preach Christ out of selfish ambition, not sincerely, supposing that they can add to the distress of my chains.”

“For it is shameful even to mention what the disobedient do in secret.”

“In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is hypocrisy. There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known. What you have spoken in the dark will be heard in the daylight, and what you have whispered in the inner rooms will be proclaimed from the housetops. I tell you, My friends, do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him! Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows. I tell you, everyone who confesses Me before men, the Son of Man will also confess him before the angels of God. But whoever denies Me before men will be denied before the angels of God. And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven. When you are brought before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say. For at that time the Holy Spirit will teach you what you should say.” Someone in the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.” But Jesus replied, “Man, who appointed Me judge or executor between you?” And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.” Then He told them a parable: “The ground of a certain rich man produced an abundance. So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’ Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods. Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’ But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’ This is how it will be for anyone who stores up treasure for himself but is not rich toward God.” Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothes. Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds! Who of you by worrying can add a single hour to his life? So if you cannot do such a small thing, why do you worry about the rest? Consider how the lilies grow: They do not labor or spin. Yet I tell you, not even Solomon in all his glory was adorned like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, how much more will He clothe you, O you of little faith! And do not be concerned about what you will eat or drink. Do not worry about it. For the Gentiles of the world strive after all these things, and your Father knows that you need them. But seek His kingdom, and these things will be added unto you. Do not be afraid, little flock, for your Father is pleased to give you the kingdom. Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys. For where your treasure is, there your heart will be also. Be dressed for service and keep your lamps burning. Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once. Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself will come and wait on them. Even if he comes in the second or third watch of the night and finds them alert, those servants will be blessed. But understand this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, because the Son of Man will come at an hour you do not expect.” “Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?” And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time? Blessed is that servant whose master finds him doing so when he returns. Truly I tell you, he will put him in charge of all his possessions. But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk. The master of that servant will come on a day he does not expect and at an hour he does not anticipate. Then he will cut him to pieces and assign him a place with the unbelievers. That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows. But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded. I have come to ignite a fire on the earth, and how I wish it were already kindled! But I have a baptism to undergo, and how distressed I am until it is accomplished! Do you think that I have come to bring peace to the earth? No, I tell you, but division. From now on, five in one household will be divided, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.” Then Jesus said to the crowds, “As soon as you see a cloud rising in the west, you say, ‘A shower is coming,’ and that is what happens. And when the south wind blows, you say, ‘It will be hot,’ and it is. You hypocrites! You know how to interpret the appearance of the earth and sky. Why don’t you know how to interpret the present time? And why don’t you judge for yourselves what is right? Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison. I tell you, you will not get out until you have paid the very last penny.”

“I hope you will put up with a little of my foolishness, but you are already doing that. I am jealous for you with a godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ. I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ. For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it very easily. I consider myself in no way inferior to those “super-apostles.” Although I am not a polished speaker, I am certainly not lacking in knowledge. We have made this clear to you in every way possible. Was it a sin for me to humble myself in order to exalt you, because I preached the gospel of God to you free of charge? I robbed other churches by accepting their support in order to serve you. And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so. As surely as the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. Why? Because I do not love you? God knows I do! But I will keep on doing what I am doing, in order to undercut those who want an opportunity to be regarded as our equals in the things of which they boast. For such men are false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for Satan himself masquerades as an angel of light. It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their actions. I repeat: Let no one take me for a fool. But if you do, then receive me as a fool, so that I too may boast a little. In this confident boasting of mine, I am not speaking as the Lord would, but as a fool. Since many are boasting according to the flesh, I too will boast. For you gladly put up with fools, since you are so wise. In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face. To my shame I concede that we were too weak for that! Speaking as a fool, however, I can match what anyone else dares to boast about. Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they servants of Christ? (I am speaking as if I were out of my mind.) I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of death. Five times I received from the Jews the forty lashes minus one. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked. I spent a night and a day in the open sea. In my frequent journeys, I have been in danger from rivers and from bandits, in danger from my countrymen and from the Gentiles, in danger in the city and in the country, in danger on the sea and among false brothers, in labor and toil and often without sleep, in hunger and thirst and often without food, in cold and exposure. Apart from these external trials, I face daily the pressure of my concern for all the churches. Who is weak, and I am not weak? Who is led into sin, and I do not burn with grief? If I must boast, I will boast of the things that show my weakness. The God and Father of the Lord Jesus, who is forever worthy of praise, knows that I am not lying. In Damascus, the governor under King Aretas secured the city of the Damascenes in order to arrest me. But I was lowered in a basket through a window in the wall and escaped his grasp.”

“He who walks in integrity walks securely, but he who perverts his ways will be found out.”

“Then I said: “Hear now, O leaders of Jacob, you rulers of the house of Israel. Should you not know justice? You hate good and love evil. You tear the skin from my people and strip the flesh from their bones. You eat the flesh of my people after stripping off their skin and breaking their bones. You chop them up like flesh for the cooking pot, like meat in a cauldron.” Then they will cry out to the LORD, but He will not answer them. At that time He will hide His face from them because of the evil they have done. This is what the LORD says: “As for the prophets who lead My people astray, who proclaim peace while they chew with their teeth, but declare war against one who puts nothing in their mouths: Therefore night will come over you without visions, and darkness without divination. The sun will set on these prophets, and the daylight will turn black over them. Then the seers will be ashamed and the diviners will be disgraced. They will all cover their mouths because there is no answer from God.” As for me, however, I am filled with power by the Spirit of the LORD, with justice and courage, to declare to Jacob his transgression and to Israel his sin. Now hear this, O leaders of the house of Jacob and rulers of the house of Israel, who despise justice and pervert all that is right, who build Zion with bloodshed and Jerusalem with iniquity. Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster can come upon us.” Therefore, because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, and the temple mount a wooded ridge.”

“A crucible for silver and a furnace for gold, but the LORD is the tester of hearts.”

“Like snow in summer and rain at harvest, honor does not befit a fool. Like a fluttering sparrow or darting swallow, an undeserved curse does not come to rest. A whip for the horse, a bridle for the donkey, and a rod for the backs of fools! Do not answer a fool according to his folly, or you yourself will be like him. Answer a fool according to his folly, lest he become wise in his own eyes. Like cutting off one’s own feet or drinking violence is the sending of a message by the hand of a fool. Like lame legs hanging limp is a proverb in the mouth of a fool. Like binding a stone into a sling is the giving of honor to a fool. Like a thorn that goes into the hand of a drunkard is a proverb in the mouth of a fool. Like an archer who wounds at random is he who hires a fool or passerby. As a dog returns to its vomit, so a fool repeats his folly. Do you see a man who is wise in his own eyes? There is more hope for a fool than for him. The slacker says, “A lion is in the road! A fierce lion roams the public square!” As a door turns on its hinges, so the slacker turns on his bed. The slacker buries his hand in the dish; it wearies him to bring it back to his mouth. The slacker is wiser in his own eyes than seven men who answer discreetly. Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own. Like a madman shooting firebrands and deadly arrows, so is the man who deceives his neighbor and says, “I was only joking!” Without wood, a fire goes out; without gossip, a conflict ceases. Like charcoal for embers and wood for fire, so is a quarrelsome man for kindling strife. The words of a gossip are like choice morsels that go down into the inmost being. Like glaze covering an earthen vessel are burning lips and a wicked heart. A hateful man disguises himself with his speech, but he lays up deceit in his heart. When he speaks graciously, do not believe him, for seven abominations fill his heart. Though his hatred is concealed by deception, his wickedness will be exposed in the assembly. He who digs a pit will fall into it, and he who rolls a stone will have it roll back on him. A lying tongue hates those it crushes, and a flattering mouth causes ruin.”

“He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.”

“For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.”

“Amaziah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem. And he did what was right in the eyes of the LORD, but not wholeheartedly. As soon as the kingdom was firmly in his grasp, Amaziah executed the servants who had murdered his father the king. Yet he did not put their sons to death, but acted according to what is written in the Law, in the Book of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.” Then Amaziah gathered the people of Judah and assigned them according to their families to commanders of thousands and of hundreds. And he numbered those twenty years of age or older throughout Judah and Benjamin and found 300,000 chosen men able to serve in the army, bearing the spear and shield. He also hired 100,000 mighty men of valor from Israel for a hundred talents of silver. But a man of God came to him and said, “O king, do not let the army of Israel go with you, for the LORD is not with Israel — not with any of the Ephraimites. Even if you go and fight bravely in battle, God will overthrow you before the enemy, for God has power to help and power to overthrow.” Amaziah asked the man of God, “What should I do about the hundred talents I have given to the troops of Israel?” And the man of God replied, “The LORD is able to give you much more than this.” So Amaziah dismissed the troops who had come to him from Ephraim and sent them home. And they were furious with Judah and returned home in great anger. Amaziah, however, summoned his strength and led his troops to the Valley of Salt, where he struck down 10,000 men of Seir, and the army of Judah also captured 10,000 men alive. They took them to the top of a cliff and threw them down so that all were dashed to pieces. Meanwhile the troops that Amaziah had dismissed from battle raided the cities of Judah, from Samaria to Beth-horon. They struck down 3,000 people and carried off a great deal of plunder. When Amaziah returned from the slaughter of the Edomites, he brought back the gods of the Seirites, set them up as his own gods, bowed before them, and burned sacrifices to them. Therefore the anger of the LORD burned against Amaziah, and He sent him a prophet, who said, “Why have you sought this people’s gods, which could not deliver them from your hand?” While he was still speaking, the king asked, “Have we made you the counselor to the king? Stop! Why be struck down?” So the prophet stopped, but he said, “I know that God has determined to destroy you, because you have done this and have not heeded my advice.” Then Amaziah king of Judah took counsel and sent word to the king of Israel Jehoash son of Jehoahaz, the son of Jehu. “Come, let us meet face to face,” he said. But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, saying, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle. You have said, ‘Look, I have defeated Edom,’ and your heart has become proud and boastful. Now stay at home. Why should you stir up trouble so that you fall — you and Judah with you?” But Amaziah would not listen, for this had come from God in order to deliver them into the hand of Jehoash, because they had sought the gods of Edom. So Jehoash king of Israel advanced, and he and Amaziah king of Judah faced each other at Beth-shemesh in Judah. And Judah was routed before Israel, and every man fled to his own home. There at Beth-shemesh, Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Jehoahaz. Then Jehoash brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate — a section of four hundred cubits. He took all the gold and silver and all the articles found in the house of God with Obed-edom and in the treasuries of the royal palace, as well as some hostages. Then he returned to Samaria. Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel. As for the rest of the acts of Amaziah, from beginning to end, are they not written in the Book of the Kings of Judah and Israel? From the time that Amaziah turned from following the LORD, a conspiracy was formed against him in Jerusalem, and he fled to Lachish. But men were sent after him to Lachish, and they killed him there. They carried him back on horses and buried him with his fathers in the City of Judah.”

“So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor. “Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth. Is it lawful for us to pay taxes to Caesar or not?” But Jesus saw through their duplicity and said to them, “Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they were unable to trap Him in His words before the people. And amazed at His answer, they fell silent. Then some of the Sadducees, who say there is no resurrection, came to question Him. “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him. Now there were seven brothers. The first one married a wife but died childless. Then the second and the third married the widow, and in the same way all seven died, leaving no children. And last of all, the woman died. So then, in the resurrection, whose wife will she be? For all seven were married to her.” Jesus answered, “The sons of this age marry and are given in marriage. But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage. In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God. Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ He is not the God of the dead, but of the living, for to Him all are alive.” Some of the scribes answered, “Teacher, You have spoken well!” And they did not dare to question Him any further. Then Jesus declared, “How can it be said that the Christ is the Son of David? For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand until I make Your enemies a footstool for Your feet.”’ Thus David calls Him ‘Lord.’ So how can He be David’s son?” In the hearing of all the people, Jesus said to His disciples, “Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets. They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”

“Of David. Vindicate me, O LORD! For I have walked with integrity; I have trusted in the LORD without wavering. Test me, O LORD, and try me; examine my heart and mind. For Your loving devotion is before my eyes, and I have walked in Your truth. I do not sit with deceitful men, nor keep company with hypocrites. I hate the mob of evildoers, and refuse to sit with the wicked. I wash my hands in innocence that I may go about Your altar, O LORD, to raise my voice in thanksgiving and declare all Your wonderful works. O LORD, I love the house where You dwell, the place where Your glory resides. Do not take my soul away with sinners, or my life with men of bloodshed, in whose hands are wicked schemes, whose right hands are full of bribes. But I will walk with integrity; redeem me and be merciful to me. My feet stand on level ground; in the congregations I will bless the LORD.”

“Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates. But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood. “I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star.” The Spirit and the bride say, “Come!” Let the one who hears say, “Come!” And let the one who is thirsty come, and the one who desires the water of life drink freely. I testify to everyone who hears the words of prophecy in this book: If anyone adds to them, God will add to him the plagues described in this book. And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and the holy city, which are described in this book. He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus! The grace of the Lord Jesus be with all the saints. Amen.”

“But if you do not do this, you will certainly sin against the LORD — and be assured that your sin will find you out.”

“For Christ’s love compels us, because we are convinced that One died for all, therefore all died. And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again. So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer. Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come! All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God. God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.”

“But if any prophet dares to speak a message in My name that I have not commanded him to speak, or to speak in the name of other gods, that prophet must be put to death.”

“Then the prophet replied, “I too am a prophet like you, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you to your house, so that he may eat bread and drink water.’” The old prophet was lying to him, but the man of God went back with him, ate bread in his house, and drank water. While they were sitting at the table, the word of the LORD came to the prophet who had brought him back, and the prophet cried out to the man of God who had come from Judah, “This is what the LORD says: ‘Because you have defied the word of the LORD and have not kept the commandment that the LORD your God gave you, but you went back and ate bread and drank water in the place where He told you not to do so, your body shall never reach the tomb of your fathers.’”

“The sacrifice of the wicked is detestable— how much more so when brought with ill intent! A lying witness will perish, but the man who listens to truth will speak forever. A wicked man hardens his face, but the upright man makes his way sure. There is no wisdom, no understanding, no counsel that can prevail against the LORD.”

“If a prophet or dreamer of dreams arises among you and proclaims a sign or wonder to you, and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,” you must not listen to the words of that prophet or dreamer. For the LORD your God is testing you to find out whether you love Him with all your heart and with all your soul. You are to follow the LORD your God and fear Him. Keep His commandments and listen to His voice; serve Him and hold fast to Him. Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must purge the evil from among you. If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor your fathers have known, the gods of the peoples around you, whether near or far, whether from one end of the earth or the other), you must not yield to him or listen to him. Show him no pity, and do not spare him or shield him. Instead, you must surely kill him. Your hand must be the first against him to put him to death, and then the hands of all the people. Stone him to death for trying to turn you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. Then all Israel will hear and be afraid, and will never again do such a wicked thing among you. If, regarding one of the cities the LORD your God is giving you to inhabit, you hear it said that wicked men have arisen from among you and have led the people of their city astray, saying, “Let us go and serve other gods” (which you have not known), then you must inquire, investigate, and interrogate thoroughly. And if it is established with certainty that this abomination has been committed among you, you must surely put the inhabitants of that city to the sword. Devote to destruction all its people and livestock. And you are to gather all its plunder in the middle of the public square, and completely burn the city and all its plunder as a whole burnt offering to the LORD your God. The city must remain a mound of ruins forever, never to be rebuilt. Nothing devoted to destruction shall cling to your hands, so that the LORD will turn from His fierce anger, grant you mercy, show you compassion, and multiply you as He swore to your fathers, because you obey the LORD your God, keeping all His commandments I am giving you today and doing what is right in the eyes of the LORD your God.”

“If he says, ‘Good,’ then your servant is safe, but if he is enraged, you will know he has evil intentions.”

“Then the word of the LORD came to me, saying, “Son of man, prophesy against the prophets of Israel who are now prophesying. Tell those who prophesy out of their own imagination: Hear the word of the LORD! This is what the Lord GOD says: Woe to the foolish prophets who follow their own spirit yet have seen nothing. Your prophets, O Israel, are like foxes among the ruins. You did not go up to the gaps or restore the wall around the house of Israel so that it would stand in the battle on the Day of the LORD. They see false visions and speak lying divinations. They claim, ‘Thus declares the LORD,’ when the LORD did not send them; yet they wait for the fulfillment of their message. Haven’t you seen a false vision and spoken a lying divination when you proclaim, ‘Thus declares the LORD,’ even though I have not spoken? Therefore this is what the Lord GOD says: Because you have uttered vain words and seen false visions, I am against you, declares the Lord GOD. My hand will be against the prophets who see false visions and speak lying divinations. They will not belong to the council of My people or be recorded in the register of the house of Israel, nor will they enter the land of Israel. Then you will know that I am the Lord GOD. Because they have led My people astray, saying, ‘Peace,’ when there is no peace, and whitewashing any flimsy wall that is built, tell those whitewashing the wall that it will fall. Rain will come in torrents, I will send hailstones plunging down, and a windstorm will burst forth. Surely when the wall has fallen, you will not be asked, ‘Where is the whitewash with which you covered it?’ Therefore this is what the Lord GOD says: In My wrath I will release a windstorm, and in My anger torrents of rain and hail will fall with destructive fury. I will tear down the wall you whitewashed and level it to the ground, so that its foundation is exposed. The city will fall, and you will be destroyed within it. Then you will know that I am the LORD. And after I have vented My wrath against the wall and against those who whitewashed it, I will say to you: ‘The wall is gone, and so are those who whitewashed it — those prophets of Israel who prophesied to Jerusalem and saw a vision of peace for her when there was no peace, declares the Lord GOD.’ Now, O son of man, set your face against the daughters of your people who prophesy out of their own imagination. Prophesy against them and tell them that this is what the Lord GOD says: Woe to the women who sew magic charms on their wrists and make veils for the heads of people of every height, in order to ensnare their souls. Will you ensnare the souls of My people but preserve your own? You have profaned Me among My people for handfuls of barley and scraps of bread. By lying to My people who would listen, you have killed those who should not have died and spared those who should not have lived. Therefore this is what the Lord GOD says: See, I am against the magic charms with which you ensnare souls like birds, and I will tear them from your arms. So I will free the souls you have ensnared like birds. I will also tear off your veils and deliver My people from your hands, so that they will no longer be prey in your hands. Then you will know that I am the LORD. Because you have disheartened the righteous with your lies, even though I have caused them no grief, and because you have encouraged the wicked not to turn from their evil ways to save their lives, therefore you will no longer see false visions or practice divination. I will deliver My people from your hands. Then you will know that I am the LORD.”

“Then the word of the LORD came to me, saying, “As for you, son of man, will you judge her? Will you pass judgment on the city of bloodshed? Then confront her with all her abominations and tell her that this is what the Lord GOD says: ‘O city who brings her own doom by shedding blood within her walls and making idols to defile herself, you are guilty of the blood you have shed, and you are defiled by the idols you have made. You have brought your days to a close and have come to the end of your years. Therefore I have made you a reproach to the nations and a mockery to all the lands. Those near and far will mock you, O infamous city, full of turmoil. See how every prince of Israel within you has used his power to shed blood. Father and mother are treated with contempt. Within your walls the foreign resident is exploited, the fatherless and the widow are oppressed. You have despised My holy things and profaned My Sabbaths. Among you are slanderous men bent on bloodshed; within you are those who eat on the mountain shrines and commit acts of indecency. In you they have uncovered the nakedness of their fathers; in you they violate women during their menstrual impurity. One man commits an abomination with his neighbor’s wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his own father’s daughter. In you they take bribes to shed blood. You engage in usury, take excess interest, and extort your neighbors. But Me you have forgotten, declares the Lord GOD. Now look, I strike My hands together against your unjust gain and against the blood you have shed in your midst. Will your courage endure or your hands be strong in the day I deal with you? I, the LORD, have spoken, and I will act. I will disperse you among the nations and scatter you throughout the lands; I will purge your uncleanness. And when you have defiled yourself in the eyes of the nations, then you will know that I am the LORD.’” Then the word of the LORD came to me, saying, “Son of man, the house of Israel has become dross to Me. All of them are copper, tin, iron, and lead inside the furnace; they are but the dross of silver. Therefore this is what the Lord GOD says: ‘Because all of you have become dross, behold, I will gather you into Jerusalem. Just as one gathers silver, copper, iron, lead, and tin into the furnace to melt with a fiery blast, so I will gather you in My anger and wrath, leave you there, and melt you. Yes, I will gather you together and blow on you with the fire of My wrath, and you will be melted within the city. As silver is melted in a furnace, so you will be melted within the city. Then you will know that I, the LORD, have poured out My wrath upon you.’” And the word of the LORD came to me, saying, “Son of man, say to her, ‘In the day of indignation, you are a land that has not been cleansed, upon which no rain has fallen.’ The conspiracy of the princes in her midst is like a roaring lion tearing its prey. They devour the people, seize the treasures and precious things, and multiply the widows within her. Her priests do violence to My law and profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They disregard My Sabbaths, so that I am profaned among them. Her officials within her are like wolves tearing their prey, shedding blood, and destroying lives for dishonest gain. Her prophets whitewash these deeds by false visions and lying divinations, saying, ‘This is what the Lord GOD says,’ when the LORD has not spoken. The people of the land have practiced extortion and committed robbery. They have oppressed the poor and needy and have exploited the foreign resident without justice. I searched for a man among them to repair the wall and stand in the gap before Me on behalf of the land, so that I should not destroy it. But I found no one. So I have poured out My indignation upon them and consumed them with the fire of My fury. I have brought their ways down upon their own heads, declares the Lord GOD.”

“Ask the LORD for rain in springtime; the LORD makes the storm clouds, and He will give everyone showers of rain and crops in the field. For idols speak deceit and diviners see illusions; they tell false dreams and offer empty comfort. Therefore the people wander like sheep, oppressed for lack of a shepherd. “My anger burns against the shepherds, and I will punish the leaders. For the LORD of Hosts attends to His flock, the house of Judah; He will make them like His royal steed in battle. The cornerstone will come from Judah, the tent peg from him, as well as the battle bow and every ruler together. They will be like mighty men in battle, trampling the enemy in the mire of the streets. They will fight because the LORD is with them, and they will put the horsemen to shame. I will strengthen the house of Judah and save the house of Joseph. I will restore them because I have compassion on them, and they will be as though I had not rejected them. For I am the LORD their God, and I will answer them. Ephraim will be like a mighty man, and their hearts will be glad as with wine. Their children will see it and be joyful; their hearts will rejoice in the LORD. I will whistle for them to gather, for I have redeemed them; and they will be as numerous as they once were. Though I sow them among the nations, they will remember Me in distant lands; they and their children will live and return. I will bring them back from Egypt and gather them from Assyria. I will bring them to Gilead and Lebanon until no more room is found for them. They will pass through the sea of distress and strike the waves of the sea; all the depths of the Nile will dry up. The pride of Assyria will be brought down, and the scepter of Egypt will depart. I will strengthen them in the LORD, and in His name they will walk,” declares the LORD.”

“You yourselves know, brothers, that our visit to you was not in vain. As you are aware, we had already endured suffering and shameful treatment in Philippi. But in the face of strong opposition, we were bold in our God to speak to you the gospel of God. For our appeal does not arise from deceit or ulterior motives or trickery. Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts. As you know, we never used words of flattery or any pretext for greed. God is our witness! Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it. On the contrary, we were gentle among you, like a nursing mother caring for her children. We cared so deeply that we were delighted to share with you not only the gospel of God, but our own lives as well. That is how beloved you have become to us. Surely you recall, brothers, our labor and toil. We worked night and day so that we would not be a burden to anyone while we proclaimed to you the gospel of God. You are witnesses, and so is God, of how holy, righteous, and blameless our conduct was among you who believed. For you know that we treated each of you as a father treats his own children— encouraging you, comforting you, and urging you to walk in a manner worthy of God, who calls you into His own kingdom and glory. And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as it truly is, the word of God, which is also now at work in you who believe. For you, brothers, became imitators of the churches of God in Judea that are in Christ Jesus. You suffered from your own countrymen the very things they suffered from the Jews, who killed both the Lord Jesus and their own prophets and drove us out as well. They are displeasing to God and hostile to all men, hindering us from telling the Gentiles how they may be saved. As a result, they continue to heap up their sins to full capacity; the utmost wrath has come upon them. Brothers, although we were torn away from you for a short time (in person, not in heart), our desire to see you face to face was even more intense. For we wanted to come to you — indeed I, Paul, tried again and again — but Satan obstructed us. After all, who is our hope, our joy, our crown of boasting, if it is not you yourselves in the presence of our Lord Jesus at His coming? You are indeed our glory and our joy.”

“Whoever turns his ear away from hearing the law, even his prayer is detestable. He who leads the upright along the path of evil will fall into his own pit, but the blameless will inherit what is good. A rich man is wise in his own eyes, but a poor man with discernment sees through him. When the righteous triumph, there is great glory, but when the wicked rise, men hide themselves. He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy. Blessed is the man who is always reverent, but he who hardens his heart falls into trouble. Like a roaring lion or a charging bear is a wicked ruler over a helpless people. A leader who lacks judgment is also a great oppressor, but he who hates dishonest profit will prolong his days. A man burdened by bloodguilt will flee into the Pit; let no one support him. He who walks with integrity will be kept safe, but whoever is perverse in his ways will suddenly fall.”

“After this, Jesus crossed to the other side of the Sea of Galilee ( that is, the Sea of Tiberias ). A large crowd followed Him because they saw the signs He was performing on the sick. Then Jesus went up on the mountain and sat down with His disciples. Now the Jewish Feast of the Passover was near. When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?” But He was asking this to test him, for He knew what He was about to do. Philip answered, “Two hundred denarii would not buy enough bread for each of them to have a small piece.” One of His disciples, Andrew, Simon Peter’s brother, said to Him, “Here is a boy with five barley loaves and two small fish. But what difference will these make among so many?” “Have the people sit down,” Jesus said. Now there was plenty of grass in that place, so the men sat down, about five thousand of them. Then Jesus took the loaves and the fish, gave thanks, and distributed to those who were seated as much as they wanted. And when everyone was full, He said to His disciples, “Gather the pieces that are left over, so that nothing will be wasted.” So they collected them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten. When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.” Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself. When evening came, His disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them. A strong wind was blowing, and the sea grew agitated. When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the sea — and they were terrified. But Jesus spoke up: “It is I; do not be afraid.” Then they were willing to take Him into the boat, and at once the boat reached the shore where they were heading. The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone. However, some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks. So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum to look for Him. When they found Him on the other side of the sea, they asked Him, “Rabbi, when did You get here?” Jesus replied, “Truly, truly, I tell you, it is not because you saw these signs that you are looking for Me, but because you ate the loaves and had your fill. Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.” Then they inquired, “What must we do to perform the works of God?” Jesus replied, “The work of God is this: to believe in the One He has sent.” So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do? Our fathers ate the manna in the wilderness, as it is written: ‘He gave them bread from heaven to eat.’” Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world.” “Sir,” they said, “give us this bread at all times.” Jesus answered, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst. But as I stated, you have seen Me and still you do not believe. Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away. For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me. And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day. For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.” At this, the Jews began to grumble about Jesus because He had said, “I am the bread that came down from heaven.” They were asking, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, ‘I have come down from heaven’ ?” “Stop grumbling among yourselves,” Jesus replied. “No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day. It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me — not that anyone has seen the Father except the One who is from God; only He has seen the Father. Truly, truly, I tell you, he who believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, yet they died. This is the bread that comes down from heaven, so that anyone may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.” At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?” So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.”

“So the people took their dough before it was leavened, carrying it on their shoulders in kneading bowls wrapped in clothing. Furthermore, the Israelites acted on Moses’ word and asked the Egyptians for articles of silver and gold, and for clothing. And the LORD gave the people such favor in the sight of the Egyptians that they granted their request. In this way they plundered the Egyptians. The Israelites journeyed from Rameses to Succoth with about 600,000 men on foot, besides women and children. And a mixed multitude also went up with them, along with great droves of livestock, both flocks and herds. Since their dough had no leaven, the people baked what they had brought out of Egypt into unleavened loaves. For when they had been driven out of Egypt, they could not delay and had not prepared any provisions for themselves. Now the duration of the Israelites’ stay in Egypt was 430 years. At the end of the 430 years, to the very day, all the LORD’s divisions went out of the land of Egypt. Because the LORD kept a vigil that night to bring them out of the land of Egypt, this same night is to be a vigil to the LORD, to be observed by all the Israelites for the generations to come. And the LORD said to Moses and Aaron, “This is the statute of the Passover: No foreigner is to eat of it. But any slave who has been purchased may eat of it, after you have circumcised him. A temporary resident or hired hand shall not eat the Passover. It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones. The whole congregation of Israel must celebrate it. If a foreigner resides with you and wants to celebrate the LORD’s Passover, all the males in the household must be circumcised; then he may come near to celebrate it, and he shall be like a native of the land. But no uncircumcised man may eat of it. The same law shall apply to both the native and the foreigner who resides among you.”

“At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.” Jesus replied, “Have you not read what David did when he and his companions were hungry? He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests. Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent? But I tell you that One greater than the temple is here. If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. For the Son of Man is Lord of the Sabbath.” Moving on from there, Jesus entered their synagogue, and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?” He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out? How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.” Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other. But the Pharisees went out and plotted how they might kill Jesus. Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all, warning them not to make Him known. This was to fulfill what was spoken through the prophet Isaiah: “Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations. He will not quarrel or cry out; no one will hear His voice in the streets. A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory. In His name the nations will put their hope.” Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see. The crowds were astounded and asked, “Could this be the Son of David?” But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.” Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand. If Satan drives out Satan, he is divided against himself. How then can his kingdom stand? And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges. But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you. Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house. He who is not with Me is against Me, and he who does not gather with Me scatters. Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the one to come. Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is known by its fruit. You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks. The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure. But I tell you that men will give an account on the day of judgment for every careless word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.” Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.” Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth. The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here. The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here. When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order. Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first. So will it be with this wicked generation.” While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him. Someone told Him, “Look, Your mother and brothers are standing outside, wanting to speak to You.” But Jesus replied, “Who is My mother, and who are My brothers?” Pointing to His disciples, He said, “Here are My mother and My brothers. For whoever does the will of My Father in heaven is My brother and sister and mother.”

“When the man saw Jesus from a distance, he ran and fell on his knees before Him. And he shouted in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You before God not to torture me!” For Jesus had already declared, “Come out of this man, you unclean spirit!”

“Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers. So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds? But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all, and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!” What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church. If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret. But if there is no interpreter, he should remain silent in the church and speak only to himself and God. Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is seated, the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged. The spirits of prophets are subject to prophets. For God is not a God of disorder, but of peace— as in all the churches of the saints. Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says. If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church. Did the word of God originate with you? Or are you the only ones it has reached? If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command. But if anyone ignores this, he himself will be ignored.”