Bible Verses About Faith Without Works
Bible verses about Faith without works, from the Berean Standard Bible.
“What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that? So too, faith by itself, if it does not result in action, is dead. But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. You believe that God is one. Good for you! Even the demons believe that — and shudder. O foolish man, do you want evidence that faith without deeds is worthless? Was not our father Abraham justified by what he did when he offered his son Isaac on the altar? You see that his faith was working with his actions, and his faith was perfected by what he did. And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God. As you can see, a man is justified by his deeds and not by faith alone. In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route? As the body without the spirit is dead, so faith without deeds is dead.”
“For in Christ Jesus neither circumcision nor uncircumcision has any value. What matters is faith expressing itself through love.”
“They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.”
“Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’
“Why do you call Me ‘Lord, Lord,’ but do not do what I say? I will show you what he is like who comes to Me and hears My words and acts on them: He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built. But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell — and great was its destruction!”
“And without faith it is impossible to please God. For anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.”
“Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves. For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror, and after observing himself goes away and immediately forgets what he looks like. But the one who looks intently into the perfect law of freedom, and continues to do so — not being a forgetful hearer, but an effective doer — he will be blessed in what he does.”
“For we maintain that a man is justified by faith apart from works of the law.”
“As you can see, a man is justified by his deeds and not by faith alone.”
“If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him? Little children, let us love not in word and speech, but in action and truth.”
“So too, faith by itself, if it does not result in action, is dead.”
“But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.”
“For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.”
“Since we live by the Spirit, let us walk in step with the Spirit.”
“Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling. For it is God who works in you to will and to act on behalf of His good purpose.”
“When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne. All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats. He will place the sheep on His right and the goats on His left. Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was a stranger and you took Me in, I was naked and you clothed Me, I was sick and you looked after Me, I was in prison and you visited Me.’ Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? When did we see You a stranger and take You in, or naked and clothe You? When did we see You sick or in prison and visit You?’ And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’ Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave Me nothing to eat, I was thirsty and you gave Me nothing to drink, I was a stranger and you did not take Me in, I was naked and you did not clothe Me, I was sick and in prison and you did not look after Me.’ And they too will reply, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ Then the King will answer, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for Me.’ And they will go away into eternal punishment, but the righteous into eternal life.”
“For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.”
“If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.”
‘These people honor Me with their lips, but their hearts are far from Me. They worship Me in vain; they teach as doctrine the precepts of men.’”
“He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.”
“However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.”
“Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.”
“And our people must also learn to devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful.”
“By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going.”
“Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
“They replied, “Believe in the Lord Jesus and you will be saved, you and your household.”
“For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.”
“You believe that God is one. Good for you! Even the demons believe that — and shudder.”
“But everyone who hears these words of Mine and does not act on them is like a foolish man who built his house on sand. The rain fell, the torrents raged, and the winds blew and beat against that house, and it fell— and great was its collapse!”
“Was not our father Abraham justified by what he did when he offered his son Isaac on the altar?”
“You see that his faith was working with his actions, and his faith was perfected by what he did.”
“And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.”
“Look at the proud one; his soul is not upright — but the righteous will live by faith —”
“Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.”
“And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.”
“For we walk by faith, not by sight.”
“You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.”
“For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.”
“When they heard this, they had no further objections, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”
“And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’
“What then shall we say that Abraham, our forefather according to the flesh, has discovered? If Abraham was indeed justified by works, he had something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” Now the wages of the worker are not credited as a gift, but as an obligation. However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness. And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works: “Blessed are they whose lawless acts are forgiven, whose sins are covered. Blessed is the man whose sin the Lord will never count against him.” Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. In what context was it credited? Was it after his circumcision, or before? It was not after, but before. And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them. And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith. For if those who live by the law are heirs, faith is useless and the promise is worthless, because the law brings wrath. And where there is no law, there is no transgression. Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring — not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all. As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist. Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.” Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb. Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God was able to do what He had promised. This is why “it was credited to him as righteousness.” Now the words “it was credited to him” were written not only for Abraham, but also for us, to whom righteousness will be credited— for us who believe in Him who raised Jesus our Lord from the dead. He was delivered over to death for our trespasses and was raised to life for our justification.”