Bible Verses About Excommunication

“If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, regard him as you would a pagan or a tax collector.”

“Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.”

“Now if anyone has caused grief, he has not grieved me but all of you — to some degree, not to overstate it. The punishment imposed on him by the majority is sufficient for him. So instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. Therefore I urge you to reaffirm your love for him. My purpose in writing you was to see if you would stand the test and be obedient in everything. If you forgive anyone, I also forgive him. And if I have forgiven anything, I have forgiven it in the presence of Christ for your sake, in order that Satan should not outwit us. For we are not unaware of his schemes.”

“If anyone comes to you but does not bring this teaching, do not receive him into your home or even greet him.”

“God will judge those outside. “Expel the wicked man from among you.”

“Nevertheless, many of the leaders believed in Him. But because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.”

“I have written to the church about this, but Diotrephes, who loves to be first, will not accept our instruction. So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.”

“Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.”

“Take note of anyone who does not obey the instructions we have given in this letter. Do not associate with him, so that he may be ashamed. Yet do not regard him as an enemy, but admonish him as a brother.”

“Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.”

“Like a muddied spring or a polluted well is a righteous man who gives way to the wicked.”

“They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.”

“His parents said this because they were afraid of the Jews. For the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue.”

“But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse! As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be under a curse!”

“So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.”

“Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”

“Then the LORD said to Moses, “Take the finest spices: 500 shekels of liquid myrrh, half that amount (250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane, 500 shekels of cassia — all according to the sanctuary shekel — and a hin of olive oil. Prepare from these a sacred anointing oil, a fragrant blend, the work of a perfumer; it will be a sacred anointing oil. Use this oil to anoint the Tent of Meeting, the ark of the Testimony, the table and all its utensils, the lampstand and its utensils, the altar of incense, the altar of burnt offering and all its utensils, and the basin with its stand. You are to consecrate them so that they will be most holy. Whatever touches them shall be holy. Anoint Aaron and his sons and consecrate them to serve Me as priests. And you are to tell the Israelites, ‘This will be My sacred anointing oil for the generations to come. It must not be used to anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you. Anyone who mixes perfume like it or puts it on an outsider shall be cut off from his people.’” The LORD also said to Moses, “Take fragrant spices — gum resin, onycha, galbanum, and pure frankincense — in equal measures, and make a fragrant blend of incense, the work of a perfumer, seasoned with salt, pure and holy. Grind some of it into fine powder and place it in front of the Testimony in the Tent of Meeting, where I will meet with you. It shall be most holy to you. You are never to use this formula to make incense for yourselves; you shall regard it as holy to the LORD. Anyone who makes something like it to enjoy its fragrance shall be cut off from his people.”

“If anyone does not love the Lord, let him be under a curse. Come, O Lord!”

“As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.”

“And a proclamation was issued throughout Judah and Jerusalem that all the exiles should gather at Jerusalem. Whoever failed to appear within three days would forfeit all his property, according to the counsel of the leaders and elders, and would himself be expelled from the assembly of the exiles.”

“Keep the Sabbath, for it is holy to you. Anyone who profanes it must surely be put to death. Whoever does any work on that day must be cut off from among his people.”

“No person set apart for destruction may be ransomed; he must surely be put to death.”

“But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”

“On hearing these words, Ananias fell down and died. And great fear came over all who heard what had happened.”

“What business of mine is it to judge those outside the church? Are you not to judge those inside?”

“But Peter replied, “May your silver perish with you, because you thought you could buy the gift of God with money!”

“Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand.”

“Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us. For you yourselves know how you ought to imitate us, because we were not undisciplined among you, nor did we eat anyone’s food without paying for it. Instead, in labor and toil, we worked night and day so that we would not be a burden to any of you. Not that we lack this right, but we wanted to offer ourselves as an example for you to imitate. For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.” For we hear that some of you are leading undisciplined lives, accomplishing nothing, but being busybodies. We command and urge such people by our Lord Jesus Christ to begin working quietly to earn their own living. But as for you, brothers, do not grow weary in well-doing. Take note of anyone who does not obey the instructions we have given in this letter. Do not associate with him, so that he may be ashamed. Yet do not regard him as an enemy, but admonish him as a brother.”

“Among the mature, however, we speak a message of wisdom — but not the wisdom of this age or of the rulers of this age, who are coming to nothing.”

“None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory.”

“Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”

“But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God.”

“Therefore I urge you to reaffirm your love for him.”

“But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless. Reject a divisive man after a first and second admonition, knowing that such a man is corrupt and sinful; he is self-condemned.”

“For the Lord disciplines the one He loves, and He chastises every son He receives.”

“The punishment imposed on him by the majority is sufficient for him. So instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. Therefore I urge you to reaffirm your love for him.”

“To the angel of the church in Ephesus write: These are the words of Him who holds the seven stars in His right hand and walks among the seven golden lampstands. I know your deeds, your labor, and your perseverance. I know that you cannot tolerate those who are evil, and you have tested and exposed as liars those who falsely claim to be apostles. Without growing weary, you have persevered and endured many things for the sake of My name. But I have this against you: You have abandoned your first love. Therefore, keep in mind how far you have fallen. Repent and perform the deeds you did at first. But if you do not repent, I will come to you and remove your lampstand from its place. But you have this to your credit: You hate the works of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the Paradise of God. To the angel of the church in Smyrna write: These are the words of the First and the Last, who died and returned to life. I know your affliction and your poverty — though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan. Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful even unto death, and I will give you the crown of life. He who has an ear, let him hear what the Spirit says to the churches. The one who overcomes will not be harmed by the second death. To the angel of the church in Pergamum write: These are the words of the One who holds the sharp, double-edged sword. I know where you live, where the throne of Satan sits, yet you hold fast to My name. You did not deny your faith in Me, even in the days of My faithful witness Antipas, who was killed among you where Satan dwells. But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food sacrificed to idols and commit sexual immorality. In the same way, some of you also hold to the teaching of the Nicolaitans. Therefore repent! Otherwise I will come to you shortly and wage war against them with the sword of My mouth. He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it. To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like a blazing fire and whose feet are like polished bronze. I know your deeds — your love, your faith, your service, your perseverance — and your latest deeds are greater than your first. But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols. Even though I have given her time to repent of her immorality, she is unwilling. Behold, I will cast her onto a bed of sickness, and those who commit adultery with her will suffer great tribulation unless they repent of her deeds. Then I will strike her children dead, and all the churches will know that I am the One who searches minds and hearts, and I will repay each of you according to your deeds. But I say to the rest of you in Thyatira, who do not hold to her teaching and have not learned the so-called deep things of Satan: I will place no further burden upon you than to hold fast to what you have until I come. And to the one who overcomes and continues in My work until the end, I will give authority over the nations. He will rule them with an iron scepter and shatter them like pottery — just as I have received authority from My Father. And I will give him the morning star. He who has an ear, let him hear what the Spirit says to the churches.[’]”

“But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people.”

“He said, “This will be the manner of the king who will reign over you: He will take your sons and appoint them to serve his own chariots and horses, and to run in front of his chariots.”

“And David said to his men, “Strap on your swords!” So David and all his men strapped on their swords, and about four hundred men followed David, while two hundred stayed with the supplies.”

“But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.”

“Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.”

“See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.”

“For the choirmaster. Of the sons of Korah. According to Alamoth. A song. God is our refuge and strength, an ever-present help in times of trouble.”

“If I had cherished iniquity in my heart, the Lord would not have listened. But God has surely heard; He has attended to the sound of my prayer. Blessed be God, who has not rejected my prayer or withheld from me His loving devotion!”

“Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong. Do not be quick to speak, and do not be hasty in your heart to utter a word before God. For God is in heaven and you are on earth. So let your words be few. As a dream comes through many cares, so the speech of a fool comes with many words. When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow. It is better not to vow than to make a vow and not fulfill it. Do not let your mouth cause your flesh to sin, and do not tell the messenger that your vow was a mistake. Why should God be angry with your words and destroy the work of your hands? For as many dreams bring futility, so do many words. Therefore, fear God. If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them. The produce of the earth is taken by all; the king himself profits from the fields. He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile. When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes? The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep. There is a grievous evil I have seen under the sun: wealth hoarded to the harm of its owner, or wealth lost in a failed venture, so when that man has a son there is nothing to pass on. As a man came from his mother’s womb, so he will depart again, naked as he arrived. He takes nothing for his labor to carry in his hands. This too is a grievous affliction: Exactly as a man is born, so he will depart. What does he gain as he toils for the wind? Moreover, all his days he eats in darkness, with much sorrow, sickness, and anger. Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him — for this is his lot. Furthermore, God has given riches and wealth to every man, and He has enabled him to enjoy them, to accept his lot, and to rejoice in his labor. This is a gift from God. For a man seldom considers the days of his life, because God keeps him occupied with the joy of his heart.”

“And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.”

“But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. And do not call anyone on earth your father, for you have one Father, who is in heaven. Nor are you to be called instructors, for you have one Instructor, the Christ.”

“He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”

“Yet do not regard him as an enemy, but admonish him as a brother.”