Bible Verses About Entertainment

“I will ponder the way that is blameless — when will You come to me? I will walk in my house with integrity of heart. I will set no worthless thing before my eyes. I hate the work of those who fall away; it shall not cling to me.”

“And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.”

“Have no fellowship with the fruitless deeds of darkness, but rather expose them.”

“Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys. For where your treasure is, there your heart will be also.”

“Hallelujah! Praise God in His sanctuary. Praise Him in His mighty heavens. Praise Him for His mighty acts; praise Him for His excellent greatness. Praise Him with the sound of the horn; praise Him with the harp and lyre. Praise Him with tambourine and dancing; praise Him with strings and flute. Praise Him with clashing cymbals; praise Him with resounding cymbals. Let everything that has breath praise the LORD! Hallelujah!”

“Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”

“Everyone has heard about your obedience, so I rejoice over you. But I want you to be wise about what is good and innocent about what is evil.”

“Then our mouths were filled with laughter, our tongues with shouts of joy. Then it was said among the nations, “The LORD has done great things for them.” The LORD has done great things for us; we are filled with joy.”

“Hallelujah! How good it is to sing praises to our God, how pleasant and lovely to praise Him! The LORD builds up Jerusalem; He gathers the exiles of Israel. He heals the brokenhearted and binds up their wounds. He determines the number of the stars; He calls them each by name. Great is our Lord, and mighty in power; His understanding has no limit. The LORD sustains the humble, but casts the wicked to the ground. Sing to the LORD with thanksgiving; make music on the harp to our God, who covers the sky with clouds, who prepares rain for the earth, who makes grass to grow on the hills. He provides food for the animals, and for the young ravens when they call. He does not delight in the strength of the horse; He takes no pleasure in the legs of a man. The LORD is pleased with those who fear Him, who hope in His loving devotion. Exalt the LORD, O Jerusalem; praise your God, O Zion! For He strengthens the bars of your gates and blesses the children within you. He makes peace at your borders; He fills you with the finest wheat. He sends forth His command to the earth; His word runs swiftly. He spreads the snow like wool; He scatters the frost like ashes; He casts forth His hail like pebbles. Who can withstand His icy blast? He sends forth His word and melts them; He unleashes His winds, and the waters flow. He declares His word to Jacob, His statutes and judgments to Israel. He has done this for no other nation; they do not know His judgments. Hallelujah!”

“Rejoice in the LORD, O righteous ones; it is fitting for the upright to praise Him. Praise the LORD with the harp; make music to Him with ten strings. Sing to Him a new song; play skillfully with a shout of joy. For the word of the LORD is upright, and all His work is trustworthy. The LORD loves righteousness and justice; the earth is full of His loving devotion. By the word of the LORD the heavens were made, and all the stars by the breath of His mouth. He piles up the waters of the sea; He puts the depths into storehouses. Let all the earth fear the LORD; let all the people of the world revere Him. For He spoke, and it came to be; He commanded, and it stood firm. The LORD frustrates the plans of the nations; He thwarts the devices of the peoples. The counsel of the LORD stands forever, the purposes of His heart to all generations. Blessed is the nation whose God is the LORD, the people He has chosen as His inheritance! The LORD looks down from heaven; He sees all the sons of men. From His dwelling place He gazes on all who inhabit the earth. He shapes the hearts of each; He considers all their works. No king is saved by his vast army; no warrior is delivered by his great strength. A horse is a vain hope for salvation; even its great strength cannot save. Surely the eyes of the LORD are on those who fear Him, on those whose hope is in His loving devotion to deliver them from death and keep them alive in famine. Our soul waits for the LORD; He is our help and our shield. For our hearts rejoice in Him, since we trust in His holy name. May Your loving devotion rest on us, O LORD, as we put our hope in You.”

“A song. A Psalm of David. My heart is steadfast, O God; I will sing and make music with all my being. Awake, O harp and lyre! I will awaken the dawn. I will praise You, O LORD, among the nations; I will sing Your praises among the peoples. For Your loving devotion extends beyond the heavens, and Your faithfulness reaches to the clouds. Be exalted, O God, above the heavens; may Your glory cover all the earth. Respond and save us with Your right hand, that Your beloved may be delivered. God has spoken from His sanctuary: “I will triumph! I will parcel out Shechem and apportion the Valley of Succoth. Gilead is Mine, and Manasseh is Mine; Ephraim is My helmet, Judah is My scepter. Moab is My washbasin; upon Edom I toss My sandal; over Philistia I shout in triumph.” Who will bring me to the fortified city? Who will lead me to Edom? Have You not rejected us, O God? Will You no longer march out, O God, with our armies? Give us aid against the enemy, for the help of man is worthless. With God we will perform with valor, and He will trample our enemies.”

“A Psalm. A song for the Sabbath day. It is good to praise the LORD, and to sing praises to Your name, O Most High, to proclaim Your loving devotion in the morning and Your faithfulness at night with the ten-stringed harp and the melody of the lyre. For You, O LORD, have made me glad by Your deeds; I sing for joy at the works of Your hands. How great are Your works, O LORD, how deep are Your thoughts! A senseless man does not know, and a fool does not understand, that though the wicked sprout like grass, and all evildoers flourish, they will be forever destroyed. But You, O LORD, are exalted forever! For surely Your enemies, O LORD, surely Your enemies will perish; all evildoers will be scattered. But You have exalted my horn like that of a wild ox; with fine oil I have been anointed. My eyes see the downfall of my enemies; my ears hear the wailing of my wicked foes. The righteous will flourish like a palm tree, and grow like a cedar in Lebanon. Planted in the house of the LORD, they will flourish in the courts of our God. In old age they will still bear fruit; healthy and green they will remain, to proclaim, “The LORD is upright; He is my Rock, and in Him there is no unrighteousness.”

“To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams.”

“All kinds of animals, birds, reptiles, and creatures of the sea are being tamed and have been tamed by man, but no man can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come blessing and cursing. My brothers, this should not be! Can both fresh water and salt water flow from the same spring?”

“David constructed buildings for himself in the City of David, and he prepared a place for the ark of God and pitched a tent for it. Then David said, “No one but the Levites may carry the ark of God, because the LORD has chosen them to carry the ark of the LORD and to minister before Him forever.” And David assembled all Israel in Jerusalem to bring up the ark of the LORD to the place he had prepared for it. Then he gathered together the descendants of Aaron and the Levites: From the Kohathites, Uriel the chief and 120 of his relatives; from the Merarites, Asaiah the chief and 220 of his relatives; from the Gershomites, Joel the chief and 130 of his relatives; from the Elizaphanites, Shemaiah the chief and 200 of his relatives; from the Hebronites, Eliel the chief and 80 of his relatives; and from the Uzzielites, Amminadab the chief and 112 of his relatives. David summoned the priests Zadok and Abiathar and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. And he said to them, “You are the heads of the Levitical families. You and your relatives must consecrate yourselves so that you may bring the ark of the LORD, the God of Israel, to the place I have prepared for it. It was because you Levites were not with us the first time that the LORD our God burst forth in anger against us. For we did not consult Him about the proper order.” So the priests and Levites consecrated themselves to bring up the ark of the LORD, the God of Israel. And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded in accordance with the word of the LORD. David also told the leaders of the Levites to appoint their relatives as singers to lift up their voices with joy, accompanied by musical instruments— harps, lyres, and cymbals. So the Levites appointed Heman son of Joel; from his brothers, Asaph son of Berechiah; from their brothers the Merarites, Ethan son of Kushaiah; and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, and the gatekeepers Obed-edom and Jeiel. The musicians Heman, Asaph, and Ethan were to sound the bronze cymbals. Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play the harps according to Alamoth. And Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead the music with lyres according to Sheminith. Chenaniah the head Levite was the director of the music because he was highly skilled. Berechiah and Elkanah were to be guardians of the ark. Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer — the priests — were to blow the trumpets before the ark of God. Obed-edom and Jehiah were also to be guardians of the ark. So David, the elders of Israel, and the commanders of thousands went with rejoicing to bring the ark of the covenant of the LORD from the house of Obed-edom. And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams. Now David was dressed in a robe of fine linen, as were all the Levites who were carrying the ark, as well as the singers and Chenaniah, the director of music for the singers. David also wore a linen ephod. So all Israel brought up the ark of the covenant of the LORD with shouting, with the sounding of rams’ horns and trumpets, and with cymbals and the music of harps and lyres. As the ark of the covenant of the LORD was entering the City of David, Saul’s daughter Michal looked down from a window and saw King David dancing and celebrating, and she despised him in her heart.”

“I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean. If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died. Do not allow what you consider good, then, to be spoken of as evil. For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit. For whoever serves Christ in this way is pleasing to God and approved by men. So then, let us pursue what leads to peace and to mutual edification. Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block. It is better not to eat meat or drink wine or to do anything to cause your brother to stumble. Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves. But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.”

“Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins. He is able to deal gently with those who are ignorant and misguided, since he himself is subject to weakness. That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people. No one takes this honor upon himself; he must be called by God, just as Aaron was. So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.” And in another passage God says: “You are a priest forever in the order of Melchizedek.” During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence. Although He was a Son, He learned obedience from what He suffered. And having been made perfect, He became the source of eternal salvation to all who obey Him and was designated by God as high priest in the order of Melchizedek. We have much to say about this, but it is hard to explain, because you are dull of hearing. Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food! For everyone who lives on milk is still an infant, inexperienced in the message of righteousness. But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.”

“And I will grant this people such favor in the sight of the Egyptians that when you leave, you will not go away empty-handed.”

“Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.” “How can I go?” Samuel asked. “Saul will hear of it and kill me!” The LORD answered, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.’ Then invite Jesse to the sacrifice, and I will show you what you are to do. You are to anoint for Me the one I indicate.” So Samuel did what the LORD had said and went to Bethlehem. When the elders of the town met him, they trembled and asked, “Do you come in peace?” “In peace,” he replied. “I have come to sacrifice to the LORD. Consecrate yourselves and come with me to the sacrifice.” Then he consecrated Jesse and his sons and invited them to the sacrifice. When they arrived, Samuel saw Eliab and said, “Surely here before the LORD is His anointed.” But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.” Then Jesse called Abinadab and presented him to Samuel, who said, “The LORD has not chosen this one either.” Next Jesse presented Shammah, but Samuel said, “The LORD has not chosen this one either.” Thus Jesse made seven of his sons pass before Samuel, but Samuel told him, “The LORD has not chosen any of these.” And Samuel asked him, “Are these all the sons you have?” “There is still the youngest,” Jesse replied, “but he is tending the sheep.” “Send for him,” Samuel replied. “For we will not sit down to eat until he arrives.” So Jesse sent for his youngest son and brought him in. He was ruddy, with beautiful eyes and a handsome appearance. And the LORD said, “Rise and anoint him, for he is the one.” So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and went to Ramah. Now the Spirit of the LORD departed from Saul, and a spirit of distress from the LORD began to torment him. Saul’s servants said to him, “Surely a spirit of distress from God is tormenting you. Let our lord command your servants here to seek out someone who can skillfully play the harp. Whenever the spirit of distress from God is upon you, he is to play it, and you will be well.” And Saul commanded his servants, “Find me someone who plays well, and bring him to me.” One of the servants answered, “I have seen a son of Jesse of Bethlehem who knows how to play the harp. He is a mighty man of valor, a warrior, eloquent and handsome, and the LORD is with him.” So Saul sent messengers to Jesse and said, “Send me your son David, who is with the sheep.” And Jesse took a donkey loaded with bread, a skin of wine, and one young goat and sent them to Saul with his son David. When David came to Saul and entered his service, Saul loved him very much, and David became his armor-bearer. Then Saul sent word to Jesse, saying, “Let David remain in my service, for I am pleased with him.” And whenever the spirit from God came upon Saul, David would pick up his harp and play. Then Saul would find relief and feel better, and the spirit of distress would depart from him.”

“For the choirmaster. According to Gittith. Of Asaph. Sing for joy to God our strength; make a joyful noise to the God of Jacob. Lift up a song, strike the tambourine, play the sweet-sounding harp and lyre. Sound the ram’s horn at the New Moon, and at the full moon on the day of our Feast. For this is a statute for Israel, an ordinance of the God of Jacob. He ordained it as a testimony for Joseph when he went out over the land of Egypt, where I heard an unfamiliar language: “I relieved his shoulder of the burden; his hands were freed from the basket. You called out in distress, and I rescued you; I answered you from the cloud of thunder; I tested you at the waters of Meribah. Selah Hear, O My people, and I will warn you: O Israel, if only you would listen to Me! There must be no strange god among you, nor shall you bow to a foreign god. I am the LORD your God, who brought you up out of Egypt. Open wide your mouth, and I will fill it. But My people would not listen to Me, and Israel would not obey Me. So I gave them up to their stubborn hearts to follow their own devices. If only My people would listen to Me, if Israel would follow My ways, how soon I would subdue their enemies and turn My hand against their foes! Those who hate the LORD would feign obedience, and their doom would last forever. But I would feed you the finest wheat; with honey from the rock I would satisfy you.”

“I said to myself, “Come now, I will test you with pleasure; enjoy what is good!” But it proved to be futile. I said of laughter, “It is folly,” and of pleasure, “What does it accomplish?” I sought to cheer my body with wine and to embrace folly— my mind still guiding me with wisdom— until I could see what was worthwhile for men to do under heaven during the few days of their lives. I expanded my pursuits. I built houses and planted vineyards for myself. I made gardens and parks for myself, where I planted all kinds of fruit trees. I built reservoirs to water my groves of flourishing trees. I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me, and I accumulated for myself silver and gold and the treasure of kings and provinces. I gathered to myself male and female singers, and the delights of the sons of men — many concubines. So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me. Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor. Yet when I considered all the works that my hands had accomplished and what I had toiled to achieve, I found everything to be futile, a pursuit of the wind; there was nothing to be gained under the sun. Then I turned to consider wisdom and madness and folly; for what more can the king’s successor do than what has already been accomplished? And I saw that wisdom exceeds folly, just as light exceeds darkness: The wise man has eyes in his head, but the fool walks in darkness. Yet I also came to realize that one fate overcomes them both. So I said to myself, “The fate of the fool will also befall me. What then have I gained by being wise?” And I said to myself that this too is futile. For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool! So I hated life, because the work that is done under the sun was grievous to me. For everything is futile and a pursuit of the wind. I hated all for which I had toiled under the sun, because I must leave it to the man who comes after me. And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile. So my heart began to despair over all the labor that I had done under the sun. When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil. For what does a man get for all the toil and striving with which he labors under the sun?”

“Righteous are You, O LORD, when I plead before You. Yet about Your judgments I wish to contend with You: Why does the way of the wicked prosper? Why do all the faithless live at ease? You planted them, and they have taken root. They have grown and produced fruit. You are ever on their lips, but far from their hearts. But You know me, O LORD; You see me and test my heart toward You. Drag away the wicked like sheep to the slaughter and set them apart for the day of carnage. How long will the land mourn and the grass of every field be withered? Because of the evil of its residents, the animals and birds have been swept away, for the people have said, “He cannot see what our end will be.” “If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble in a peaceful land, how will you do in the thickets of the Jordan? Even your brothers— your own father’s household— even they have betrayed you; even they have cried aloud against you. Do not trust them, though they speak well of you. I have forsaken My house; I have abandoned My inheritance. I have given the beloved of My soul into the hands of her enemies. My inheritance has become to Me like a lion in the forest. She has roared against Me; therefore I hate her. Is not My inheritance to Me like a speckled bird of prey with other birds of prey circling against her? Go, gather all the beasts of the field; bring them to devour her. Many shepherds have destroyed My vineyard; they have trampled My plot of ground. They have turned My pleasant field into a desolate wasteland. They have made it a desolation; desolate before Me, it mourns. All the land is laid waste, but no man takes it to heart. Over all the barren heights in the wilderness the destroyers have come, for the sword of the LORD devours from one end of the earth to the other. No flesh has peace. They have sown wheat but harvested thorns. They have exhausted themselves to no avail. Bear the shame of your harvest because of the fierce anger of the LORD.” This is what the LORD says: “As for all My evil neighbors who attack the inheritance that I bequeathed to My people Israel, I am about to uproot them from their land, and I will uproot the house of Judah from among them. But after I have uprooted them, I will once again have compassion on them and return each one to his inheritance and to his land. And if they will diligently learn the ways of My people and swear by My name, saying, ‘As surely as the LORD lives’— just as they once taught My people to swear by Baal— then they will be established among My people. But if they will not obey, then I will uproot that nation; I will uproot it and destroy it, declares the LORD.”

“Peter, an apostle of Jesus Christ, To the elect who are exiles of the Dispersion throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen according to the foreknowledge of God the Father and sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood: Grace and peace be yours in abundance. Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, reserved in heaven for you, who through faith are shielded by God’s power for the salvation that is ready to be revealed in the last time. In this you greatly rejoice, though now for a little while you may have had to suffer grief in various trials so that the proven character of your faith — more precious than gold, which perishes even though refined by fire — may result in praise, glory, and honor at the revelation of Jesus Christ. Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy, now that you are receiving the goal of your faith, the salvation of your souls. Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully, trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow. It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things. Therefore prepare your minds for action. Be sober-minded. Set your hope fully on the grace to be given you at the revelation of Jesus Christ. As obedient children, do not conform to the passions of your former ignorance. But just as He who called you is holy, so be holy in all you do, for it is written: “Be holy, because I am holy.” Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners. For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers, but with the precious blood of Christ, a lamb without blemish or spot. He was known before the foundation of the world, but was revealed in the last times for your sake. Through Him you believe in God, who raised Him from the dead and glorified Him; and so your faith and hope are in God. Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. For, “All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever.” And this is the word that was proclaimed to you.”