Bible Verses About Ego

“I can do nothing by Myself; I judge only as I hear. And My judgment is just, because I do not seek My own will, but the will of Him who sent Me.”

“If I testify about Myself, My testimony is not valid.”

“Pride goes before destruction, and a haughty spirit before a fall.”

“Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.”

“So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.”

“As Jesus started on His way, a man ran up and knelt before Him. “Good Teacher,” he asked, “what must I do to inherit eternal life?” “Why do you call Me good?” Jesus replied. “No one is good except God alone.”

“Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

“For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.”

“A man’s pride will bring him low, but a humble spirit will obtain honor.”

“The rewards of humility and the fear of the LORD are wealth and honor and life.”

“Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.”

“Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months and ten days. And he did evil in the sight of the LORD. In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and Jerusalem. Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. And he did evil in the sight of the LORD his God and did not humble himself before Jeremiah the prophet, who spoke for the LORD. He also rebelled against King Nebuchadnezzar, who had made him swear by God. But Zedekiah stiffened his neck and hardened his heart against turning to the LORD, the God of Israel. Furthermore, all the leaders of the priests and the people multiplied their unfaithful deeds, following all the abominations of the nations, and they defiled the house of the LORD, which He had consecrated in Jerusalem. Again and again the LORD, the God of their fathers, sent word to His people through His messengers because He had compassion on them and on His dwelling place. But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy. So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar, who carried off everything to Babylon— all the articles of the house of God, both large and small, and the treasures of the house of the LORD and of the king and his officials.”

“Whoever listens to you listens to Me; whoever rejects you rejects Me; and whoever rejects Me rejects the One who sent Me.”

“You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.”

“My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.”

“King Nebuchadnezzar, To the people of every nation and language who dwell in all the earth: May your prosperity be multiplied. I am pleased to declare the signs and wonders that the Most High God has performed for me. How great are His signs, how mighty His wonders! His kingdom is an eternal kingdom; His dominion endures from generation to generation. I, Nebuchadnezzar, was at ease in my house and flourishing in my palace. I had a dream, and it frightened me; while I was in my bed, the images and visions in my mind alarmed me. So I issued a decree that all the wise men of Babylon be brought before me to interpret the dream for me. When the magicians, enchanters, astrologers, and diviners came in, I told them the dream, but they could not interpret it for me. But at last, into my presence came Daniel (whose name is Belteshazzar after the name of my god, and in whom is the spirit of the holy gods). And I told him the dream: “O Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you and that no mystery baffles you. So explain to me the visions I saw in my dream, and their interpretation. In these visions of my mind as I was lying in bed, I saw this come to pass: There was a tree in the midst of the land, and its height was great. The tree grew large and strong; its top reached the sky, and it was visible to the ends of the earth. Its leaves were beautiful, its fruit was abundant, and upon it was food for all. Under it the beasts of the field found shelter, in its branches the birds of the air nested, and from it every creature was fed. As I lay on my bed, I also saw in the visions of my mind a watcher, a holy one, coming down from heaven. He called out in a loud voice: ‘Cut down the tree and chop off its branches; strip off its leaves and scatter its fruit. Let the beasts flee from under it, and the birds from its branches. But leave the stump with its roots in the ground, with a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven and graze with the beasts on the grass of the earth. Let his mind be changed from that of a man, and let him be given the mind of a beast till seven times pass him by. This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it to whom He wishes, setting over it the lowliest of men.’ This is the dream that I, King Nebuchadnezzar, saw. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can interpret it for me. But you are able, because the spirit of the holy gods is in you.” For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies! The tree you saw that grew large and strong, whose top reached the sky and was visible to all the earth, whose foliage was beautiful and whose fruit was abundant, providing food for all, under which the beasts of the field lived, and in whose branches the birds of the air nested— you, O king, are that tree! For you have become great and strong; your greatness has grown to reach the sky, and your dominion extends to the ends of the earth. And you, O king, saw a watcher, a holy one, coming down from heaven and saying: ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground, with a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven, and graze with the beasts of the field till seven times pass him by.’ This is the interpretation, O king, and this is the decree that the Most High has issued against my lord the king: You will be driven away from mankind, and your dwelling will be with the beasts of the field. You will feed on grass like an ox and be drenched with the dew of heaven, and seven times shall pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes. As for the command to leave the stump of the tree with its roots, your kingdom will be restored to you as soon as you acknowledge that Heaven rules. Therefore, may my advice be pleasing to you, O king. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the oppressed. Perhaps there will be an extension of your prosperity.” All this happened to King Nebuchadnezzar. Twelve months later, as he was walking on the roof of the royal palace of Babylon, the king exclaimed, “Is this not Babylon the Great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?” While the words were still in the king’s mouth, a voice came from heaven: “It is decreed to you, King Nebuchadnezzar, that the kingdom has departed from you. You will be driven away from mankind to live with the beasts of the field, and you will feed on grass like an ox. And seven times will pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes.” At that moment the sentence against Nebuchadnezzar was fulfilled. He was driven away from mankind. He ate grass like an ox, and his body was drenched with the dew of heaven, until his hair grew like the feathers of an eagle and his nails like the claws of a bird. But at the end of those days I, Nebuchadnezzar, looked up to heaven, and my sanity was restored to me. Then I praised the Most High, and I honored and glorified Him who lives forever: “For His dominion is an everlasting dominion, and His kingdom endures from generation to generation. All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain His hand or say to Him, ‘What have You done?’” At the same time my sanity was restored, my honor and splendor returned to me for the glory of my kingdom. My advisers and nobles sought me out, and I was restored to my throne, and surpassing greatness was added to me. Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in pride.”

“Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”

“When pride comes, disgrace follows, but with humility comes wisdom.”

“To fear the LORD is to hate evil; I hate arrogant pride, evil conduct, and perverse speech.”

“Yet He frequently withdrew to the wilderness to pray.”

“Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God— and He is interceding for us.”

“I will proclaim the decree spoken to Me by the LORD: “You are My Son; today I have become Your Father.”

“When Jesus said, “I am He,” they drew back and fell to the ground.”

“If anyone thinks he is something when he is nothing, he deceives himself. Each one should test his own work. Then he will have reason to boast in himself alone, and not in someone else.”

“So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.”

“Live in harmony with one another. Do not be proud, but associate with the lowly. Do not be conceited.”

“Going a little farther, He fell to the ground and prayed that, if it were possible, the hour would pass from Him. “Abba, Father,” He said, “all things are possible for You. Take this cup from Me. Yet not what I will, but what You will.”

“No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.”

“For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?”

“Before his downfall a man’s heart is proud, but humility comes before honor.”

“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.”

“But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

“The Spirit of the LORD will rest on Him— the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD. And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear, but with righteousness He will judge the poor, and with equity He will decide for the lowly of the earth. He will strike the earth with the rod of His mouth and slay the wicked with the breath of His lips. Righteousness will be the belt around His hips, and faithfulness the sash around His waist.”

“These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. As you go, preach this message: ‘The kingdom of heaven is near.’ Heal the sick, raise the dead, cleanse the lepers, drive out demons. Freely you have received; freely give. Do not take along any gold or silver or copper in your belts. Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.”