Bible Verses About Dominion

“Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.”

“But now, this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your name; you are Mine! When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched; the flames will not set you ablaze. For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your place. Because you are precious and honored in My sight, and because I love you, I will give men in exchange for you and nations in place of your life. Do not be afraid, for I am with you; I will bring your offspring from the east and gather you from the west. I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back!’ Bring My sons from afar, and My daughters from the ends of the earth— everyone called by My name and created for My glory, whom I have indeed formed and made.” Bring out a people who have eyes but are blind, and who have ears but are deaf. All the nations gather together and the peoples assemble. Who among them can declare this, and proclaim to us the former things? Let them present their witnesses to vindicate them, so that others may hear and say, “It is true.” “You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed, and after Me none will come. I, yes I, am the LORD, and there is no Savior but Me. I alone decreed and saved and proclaimed— I, and not some foreign god among you. So you are My witnesses,” declares the LORD, “that I am God. Even from eternity I am He, and none can deliver out of My hand. When I act, who can reverse it?” Thus says the LORD your Redeemer, the Holy One of Israel: “For your sake, I will send to Babylon and bring them all as fugitives, even the Chaldeans, in the ships in which they rejoice. I am the LORD, your Holy One, the Creator of Israel, and your King.” Thus says the LORD, who makes a way in the sea and a path through the surging waters, who brings out the chariots and horses, the armies and warriors together, to lie down, never to rise again; to be extinguished, snuffed out like a wick: “Do not call to mind the former things; pay no attention to the things of old. Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert. The beasts of the field will honor Me, the jackals and the ostriches, because I provide water in the wilderness and rivers in the desert, to give drink to My chosen people. The people I formed for Myself will declare My praise. But you have not called on Me, O Jacob, because you have grown weary of Me, O Israel. You have not brought Me sheep for burnt offerings, nor honored Me with your sacrifices. I have not burdened you with offerings, nor wearied you with frankincense. You have not bought Me sweet cane with your silver, nor satisfied Me with the fat of your sacrifices. But you have burdened Me with your sins; you have wearied Me with your iniquities. I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more. Remind Me, let us argue the matter together. State your case, so that you may be vindicated. Your first father sinned, and your spokesmen rebelled against Me. So I will disgrace the princes of your sanctuary, and I will devote Jacob to destruction and Israel to reproach.”

“To Him be the power forever and ever. Amen.”

“And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.”

“For though we live in the flesh, we do not wage war according to the flesh. The weapons of our warfare are not the weapons of the flesh. Instead, they have divine power to demolish strongholds.”

“Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.”

“We know that we are of God, and that the whole world is under the power of the evil one.”

“May he rule from sea to sea, and from the Euphrates to the ends of the earth.”

“To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.”

“And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will be with them as their God.”

“For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him.”

“If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.”

“As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another. If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.”

“The fear and dread of you will fall on every living creature on the earth, every bird of the air, every creature that crawls on the ground, and all the fish of the sea. They are delivered into your hand.”

“For Solomon had dominion over everything west of the Euphrates — over all the kingdoms from Tiphsah to Gaza — and he had peace on all sides.”

“Your kingdom is an everlasting kingdom, and Your dominion endures through all generations. The LORD is faithful in all His words and kind in all His actions.”

“And I will cut off the chariot from Ephraim and the horse from Jerusalem, and the bow of war will be broken. Then He will proclaim peace to the nations. His dominion will extend from sea to sea, and from the Euphrates to the ends of the earth.”

“The first living creature was like a lion, the second like a calf, the third had a face like a man, and the fourth was like an eagle in flight.”

“A righteous man regards the life of his animal, but the tender mercies of the wicked are only cruelty.”

“Do you know the laws of the heavens? Can you set their dominion over the earth?”

“Life and death are in the power of the tongue, and those who love it will eat its fruit.”

“Yet in the same way these dreamers defile their bodies, reject authority, and slander glorious beings.”

“You made him ruler of the works of Your hands; You have placed everything under his feet: all sheep and oxen, and even the beasts of the field, the birds of the air and the fish of the sea, all that swim the paths of the seas.”

“Like sheep they are destined for Sheol. Death will be their shepherd. The upright will rule them in the morning, and their form will decay in Sheol, far from their lofty abode.”

“Judah became God’s sanctuary, Israel His dominion.”

“Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God.”

“But as soon as they had rest, they again did evil in Your sight. So You abandoned them to the hands of their enemies, who had dominion over them. When they cried out to You again, You heard from heaven, and You delivered them many times in Your compassion.”

“Keep Your servant also from willful sins; may they not rule over me. Then I will be blameless and cleansed of great transgression.”

“Bless the LORD, all His works in all places of His dominion. Bless the LORD, O my soul!”

“A ruler will come from Jacob and destroy the survivors of the city.”

“Then the survivors came down to the nobles; the people of the LORD came down to me against the mighty.”

“And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.”

“You shall live by the sword and serve your brother. But when you rebel, you will tear his yoke from your neck.”

“(Now his father and mother did not know this was from the LORD, who was seeking an occasion to move against the Philistines; for at that time the Philistines were ruling over Israel.)”

“Now King David was old and well along in years, and though they covered him with blankets, he could not keep warm. So his servants said to him, “Let us search for a young virgin for our lord the king, to attend to him and care for him and lie by his side to keep him warm.” Then they searched throughout Israel for a beautiful girl, and they found Abishag the Shunammite and brought her to the king. The girl was unsurpassed in beauty; she cared for the king and served him, but he had no relations with her. At that time Adonijah, David’s son by Haggith, began to exalt himself, saying, “I will be king!” And he acquired chariots and horsemen and fifty men to run ahead of him. (His father had never once reprimanded him by saying, “Why do you act this way?” Adonijah was also very handsome, born next after Absalom.) So Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, who supported him. But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei, Rei, and David’s mighty men would not join Adonijah. And Adonijah sacrificed sheep, oxen, and fattened calves near the stone of Zoheleth, which is next to En-rogel. He invited all his royal brothers and all the men of Judah who were servants of the king. But he did not invite Nathan the prophet, Benaiah, the mighty men, or his brother Solomon. Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah son of Haggith has become king, and our lord David does not know it? Now please, come and let me advise you. Save your own life and the life of your son Solomon. Go at once to King David and say, ‘My lord the king, did you not swear to your maidservant, “Surely your son Solomon will reign after me, and he will sit on my throne”? Why then has Adonijah become king?’ Then, while you are still there speaking with the king, I will come in after you and confirm your words.” So Bathsheba went to see the king in his bedroom. Since the king was very old, Abishag the Shunammite was serving him. And Bathsheba bowed down in homage to the king, who asked, “What is your desire?” “My lord,” she replied, “you yourself swore to your maidservant by the LORD your God: ‘Surely your son Solomon will reign after me, and he will sit on my throne.’ But now, behold, Adonijah has become king, and you, my lord the king, do not know it. And he has sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the other sons of the king, as well as Abiathar the priest and Joab the commander of the army. But he has not invited your servant Solomon. And as for you, my lord the king, the eyes of all Israel are upon you to tell them who will sit on the throne of my lord the king after him. Otherwise, when my lord the king rests with his fathers, I and my son Solomon will be counted as criminals.” And just then, while Bathsheba was still speaking with the king, Nathan the prophet arrived. So the king was told, “Nathan the prophet is here.” And Nathan went in and bowed facedown before the king. “My lord the king,” said Nathan, “did you say, ‘Adonijah will reign after me, and he will sit on my throne’? For today he has gone down and sacrificed an abundance of oxen, fattened calves, and sheep, and has invited all the sons of the king, the commanders of the army, and Abiathar the priest. And behold, they are eating and drinking before him, saying, ‘Long live King Adonijah!’ But me your servant he has not invited, nor Zadok the priest, nor Benaiah son of Jehoiada, nor your servant Solomon. Has my lord the king let this happen without informing your servant who should sit on the throne after my lord the king?” Then King David said, “Call in Bathsheba for me.” So she came into the king’s presence and stood before him. And the king swore an oath, saying, “As surely as the LORD lives, who has redeemed my life from all distress, I will carry out this very day exactly what I swore to you by the LORD, the God of Israel: Surely your son Solomon will reign after me, and he will sit on my throne in my place.” Bathsheba bowed facedown in homage to the king and said, “May my lord King David live forever!” Then King David said, “Call in for me Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada.” So they came before the king. “Take my servants with you,” said the king. “Set my son Solomon on my own mule and take him down to Gihon. There Zadok the priest and Nathan the prophet are to anoint him king over Israel. You are to blow the ram’s horn and declare, ‘Long live King Solomon!’ Then you shall go up with him, and he is to come and sit on my throne and reign in my place. For I have appointed him ruler over Israel and Judah.” “Amen,” replied Benaiah son of Jehoiada. “May the LORD, the God of my lord the king, so declare it. Just as the LORD was with my lord the king, so may He be with Solomon and make his throne even greater than that of my lord King David.” Then Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, went down and set Solomon on King David’s mule, and they escorted him to Gihon. Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram’s horn, and all the people proclaimed, “Long live King Solomon!” All the people followed him, playing flutes and rejoicing with such a great joy that the earth was split by the sound. Now Adonijah and all his guests were finishing their feast when they heard the sound of the ram’s horn. “Why is the city in such a loud uproar?” asked Joab. As he was speaking, suddenly Jonathan the son of Abiathar the priest arrived. “Come in,” said Adonijah, “for you are a man of valor. You must be bringing good news.” “Not at all,” Jonathan replied. “Our lord King David has made Solomon king. And with Solomon, the king has sent Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada, along with the Cherethites and Pelethites, and they have set him on the king’s mule. Zadok the priest and Nathan the prophet have anointed him king at Gihon, and they have gone up from there with rejoicing that rings out in the city. That is the noise you hear. Moreover, Solomon has taken his seat on the royal throne. The king’s servants have also gone to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than your own name, and may He make his throne greater than your throne.’ And the king has bowed in worship on his bed, saying, ‘Blessed be the LORD, the God of Israel! Today He has provided one to sit on my throne, and my eyes have seen it.’” At this, all the guests of Adonijah arose in terror and scattered. But Adonijah, in fear of Solomon, got up and went to take hold of the horns of the altar. It was reported to Solomon: “Behold, Adonijah fears King Solomon, and he has taken hold of the horns of the altar, saying, ‘Let King Solomon first swear to me not to put his servant to the sword.’” And Solomon replied, “If he is a man of character, not a single hair of his will fall to the ground. But if evil is found in him, he will die.” So King Solomon summoned Adonijah down from the altar, and he came and bowed down before King Solomon, who said to him, “Go to your home.”

“Its abundant harvest goes to the kings You have set over us because of our sins. And they rule over our bodies and our livestock as they please. We are in great distress.”

“How great are His signs, how mighty His wonders! His kingdom is an eternal kingdom; His dominion endures from generation to generation.”

“For the choirmaster. According to Gittith. A Psalm of David. O LORD, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens. From the mouths of children and infants You have ordained praise on account of Your adversaries, to silence the enemy and avenger. When I behold Your heavens, the work of Your fingers, the moon and the stars, which You have set in place — what is man that You are mindful of him, or the son of man that You care for him? You made him a little lower than the angels; You crowned him with glory and honor. You made him ruler of the works of Your hands; You have placed everything under his feet: all sheep and oxen, and even the beasts of the field, the birds of the air and the fish of the sea, all that swim the paths of the seas. O LORD, our Lord, how majestic is Your name in all the earth!”

“As far as Hamath, David also defeated King Hadadezer of Zobah, who had marched out to establish his dominion along the Euphrates River.”

“The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great— and to destroy those who destroy the earth.”

“Do you intend to reign over us?” his brothers asked. “Will you actually rule us?” So they hated him even more because of his dream and his statements.”

“Adam, Seth, Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah, Lamech, Noah. The sons of Noah: Shem, Ham, and Japheth. The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. The sons of Gomer: Ashkenaz, Riphath, and Togarmah. And the sons of Javan: Elishah, Tarshish, the Kittites, and the Rodanites. The sons of Ham: Cush, Mizraim, Put, and Canaan. The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. Cush was the father of Nimrod, who began to be a mighty one on the earth. Mizraim was the father of the Ludites, the Anamites, the Lehabites, the Naphtuhites, the Pathrusites, the Casluhites (from whom the Philistines came), and the Caphtorites. And Canaan was the father of Sidon his firstborn, and of the Hittites, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram. The sons of Aram: Uz, Hul, Gether, and Meshech. Arphaxad was the father of Shelah, and Shelah was the father of Eber. Two sons were born to Eber: One was named Peleg, because in his days the earth was divided, and his brother was named Joktan. And Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab. All these were sons of Joktan. So from Shem came Arphaxad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, and Abram (that is, Abraham). The sons of Abraham were Isaac and Ishmael. These are their genealogies: Nebaioth the firstborn of Ishmael, then Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah. These were the sons of Ishmael. The sons born to Keturah, Abraham’s concubine: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All of these were Keturah’s sons. Abraham was the father of Isaac. The sons of Isaac: Esau and Israel. The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. The sons of Eliphaz: Teman, Omar, Zepho, Gatam, and Kenaz; and by Timna, Amalek. The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. The sons of Lotan: Hori and Homam. Timna was Lotan’s sister. The sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. The sons of Zibeon: Aiah and Anah. The son of Anah: Dishon. The sons of Dishon: Hemdan, Eshban, Ithran, and Cheran. The sons of Ezer: Bilhan, Zaavan, and Akan. The sons of Dishan: Uz and Aran. These are the kings who reigned in the land of Edom before any king reigned over the Israelites: Bela son of Beor. His city was named Dinhabah. When Bela died, Jobab son of Zerah from Bozrah reigned in his place. When Jobab died, Husham from the land of the Temanites reigned in his place. When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, reigned in his place. And the name of his city was Avith. When Hadad died, Samlah from Masrekah reigned in his place. When Samlah died, Shaul from Rehoboth on the Euphrates reigned in his place. When Shaul died, Baal-hanan son of Achbor reigned in his place. When Baal-hanan died, Hadad reigned in his place. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-zahab. Then Hadad died. Now the chiefs of Edom were Timna, Alvah, Jetheth, Oholibamah, Elah, Pinon, Kenaz, Teman, Mibzar, Magdiel, and Iram. These were the chiefs of Edom.”

“These were the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. The sons of Judah: Er, Onan, and Shelah. These three were born to him by Bath-shua the Canaanite. Er, Judah’s firstborn, was wicked in the sight of the LORD. So the LORD put him to death. Tamar, Judah’s daughter-in-law, bore to him Perez and Zerah. Judah had five sons in all. The sons of Perez: Hezron and Hamul. The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara— five in all. The son of Carmi: Achar, who brought trouble upon Israel by violating the ban on devoted things. The son of Ethan: Azariah. The sons who were born to Hezron: Jerahmeel, Ram, and Caleb. Ram was the father of Amminadab, and Amminadab was the father of Nahshon, a leader of the descendants of Judah. Nahshon was the father of Salmon, and Salmon was the father of Boaz. Boaz was the father of Obed, and Obed was the father of Jesse. Jesse was the father of Eliab his firstborn; Abinadab was born second, Shimea third, Nethanel fourth, Raddai fifth, Ozem sixth, and David seventh. Their sisters were Zeruiah and Abigail. And the three sons of Zeruiah were Abishai, Joab, and Asahel. Abigail was the mother of Amasa, whose father was Jether the Ishmaelite. Caleb son of Hezron had children by his wife Azubah and by Jerioth. These were the sons of Azubah: Jesher, Shobab, and Ardon. When Azubah died, Caleb married Ephrath, who bore to him Hur. Hur was the father of Uri, and Uri was the father of Bezalel. Later, Hezron slept with the daughter of Machir the father of Gilead. He had married her when he was sixty years old, and she bore to him Segub. Segub was the father of Jair, who had twenty-three cities in the land of Gilead. But Geshur and Aram captured Havvoth-jair, along with Kenath and its sixty surrounding villages. All these were descendants of Machir the father of Gilead. After Hezron died in Caleb-ephrathah, his wife Abijah bore to him Ashhur the father of Tekoa. The sons of Jerahmeel the firstborn of Hezron: Ram his firstborn, Bunah, Oren, Ozem, and Ahijah. Jerahmeel had another wife named Atarah, who was the mother of Onam. The sons of Ram the firstborn of Jerahmeel: Maaz, Jamin, and Eker. The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. Abishur’s wife was named Abihail, and she bore to him Ahban and Molid. The sons of Nadab: Seled and Appaim. Seled died without children. The son of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. The sons of Jada the brother of Shammai: Jether and Jonathan. Jether died without children. The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. Sheshan had no sons, but only daughters. He also had an Egyptian servant named Jarha. Sheshan gave his daughter in marriage to his servant Jarha, and she bore to him Attai. Attai was the father of Nathan, Nathan was the father of Zabad, Zabad was the father of Ephlal, Ephlal was the father of Obed, Obed was the father of Jehu, Jehu was the father of Azariah, Azariah was the father of Helez, Helez was the father of Elasah, Elasah was the father of Sismai, Sismai was the father of Shallum, Shallum was the father of Jekamiah, and Jekamiah was the father of Elishama. The sons of Caleb the brother of Jerahmeel: Mesha his firstborn, who was the father of Ziph, and Mareshah his second son, who was the father of Hebron. The sons of Hebron: Korah, Tappuah, Rekem, and Shema. Shema was the father of Raham the father of Jorkeam, and Rekem was the father of Shammai. The son of Shammai was Maon, and Maon was the father of Beth-zur. Caleb’s concubine Ephah was the mother of Haran, Moza, and Gazez. Haran was the father of Gazez. The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. Caleb’s concubine Maacah was the mother of Sheber and Tirhanah. She was also the mother of Shaaph father of Madmannah, and of Sheva father of Machbenah and Gibea. Caleb’s daughter was Acsah. These were the descendants of Caleb. The sons of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, Salma the father of Bethlehem, and Hareph the father of Beth-gader. These were the descendants of Shobal the father of Kiriath-jearim: Haroeh, half the Manahathites, and the clans of Kiriath-jearim— the Ithrites, Puthites, Shumathites, and Mishraites. From these descended the Zorathites and Eshtaolites. The descendants of Salma: Bethlehem, the Netophathites, Atroth-beth-joab, half the Manahathites, the Zorites, and the clans of the scribes who lived at Jabez— the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.”

“Jokim, the men of Cozeba, and Joash and Saraph, who ruled in Moab and Jashubi-lehem. (These names are from ancient records.)”

“On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God, He saw two boats at the edge of the lake. The fishermen had left them and were washing their nets. Jesus got into the boat belonging to Simon and asked him to put out a little from shore. And sitting down, He taught the people from the boat. When Jesus had finished speaking, He said to Simon, “Put out into deep water and let down your nets for a catch.” “Master,” Simon replied, “we have worked hard all night without catching anything. But because You say so, I will let down the nets.” When they had done so, they caught such a large number of fish that their nets began to tear. So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink. When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.” For he and his companions were astonished at the catch of fish they had taken, and so were his partners James and John, the sons of Zebedee. “Do not be afraid,” Jesus said to Simon. “From now on you will catch men.” And when they had brought their boats ashore, they left everything and followed Him.”

“The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.”

“Simon Peter told them, “I am going fishing.” “We will go with you,” they said. So they went out and got into the boat, but caught nothing that night. Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus. So He called out to them, “Children, do you have any fish?” “No,” they answered. He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it there, and they were unable to haul it in because of the great number of fish. Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it... ) and jumped into the sea. The other disciples came ashore in the boat. They dragged in the net full of fish, for they were not far from land, only about a hundred yards. When they landed, they saw a charcoal fire there with fish on it, and some bread. Jesus told them, “Bring some of the fish you have just caught.” So Simon Peter went aboard and dragged the net ashore. It was full of large fish, 153, but even with so many, the net was not torn.”

“And out of the ground the LORD God formed every beast of the field and every bird of the air, and He brought them to the man to see what he would name each one. And whatever the man called each living creature, that was its name.”

“And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you.”

“Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes in Him may have eternal life. For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.”