Bible Verses About Degrees of Sin

Bible verses about Degrees of sin, from the Berean Standard Bible.

“Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”

“Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.”

“So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.”

“They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”

“Keep Your servant also from willful sins; may they not rule over me. Then I will be blameless and cleansed of great transgression.”

“But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people.”

“No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.”

“All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”

“How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?”

“It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age — and then have fallen away — to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.”

“For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba. Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions. Wash me clean of my iniquity and cleanse me from my sin.”

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”

“But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!”

“If we say we have fellowship with Him yet walk in the darkness, we lie and do not practice the truth.”

“Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”

“They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”

“All unrighteousness is sin, yet there is sin that does not lead to death.”

“Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge.”

“For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit, to restore the spirit of the lowly and revive the heart of the contrite.”

“And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.”

“He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.”

“But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.”

“For anyone who has died has been freed from sin.”

“But you have dishonored the poor. Is it not the rich who oppress you and drag you into court?”

“Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.”

“If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”

“Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye?”

“I have hidden Your word in my heart that I might not sin against You.”

“Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.”

“Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.”

“Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.”

“We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.”

“Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven.”

“There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.”

“And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of its name.”

“You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.”

“On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and His disciples had also been invited to the wedding. When the wine ran out, Jesus’ mother said to Him, “They have no more wine.” “Woman, what is that to you and to Me?” Jesus replied. “My hour has not yet come.” His mother said to the servants, “Do whatever He tells you.” Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons. Jesus told the servants, “Fill the jars with water.” So they filled them to the brim. “Now draw some out,” He said, “and take it to the master of the banquet.” They did so, and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone serves the fine wine first, and then the cheap wine after the guests are drunk. But you have saved the fine wine until now!” Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him. After this, He went down to Capernaum with His mother and brothers and His disciples, and they stayed there a few days. When the Jewish Passover was near, Jesus went up to Jerusalem. In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables. So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables. To those selling doves He said, “Get these out of here! How dare you turn My Father’s house into a marketplace!” His disciples remembered that it is written: “Zeal for Your house will consume Me.” On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?” Jesus answered, “Destroy this temple, and in three days I will raise it up again.” “This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?” But Jesus was speaking about the temple of His body. After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken. While He was in Jerusalem at the Passover Feast, many people saw the signs He was doing and believed in His name. But Jesus did not entrust Himself to them, for He knew them all. He did not need any testimony about man, for He knew what was in a man.”

“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.”

“He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins.”

“If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire. If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell. And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where ‘their worm never dies, and the fire is never quenched.’

“He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.”

“And when you stand to pray, if you hold anything against another, forgive it, so that your Father in heaven will forgive your trespasses as well.”

“Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.”

“Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.”

“Of David. A Maskil. Blessed is he whose transgressions are forgiven, whose sins are covered. Blessed is the man whose iniquity the LORD does not count against him, in whose spirit there is no deceit. When I kept silent, my bones became brittle from my groaning all day long. For day and night Your hand was heavy upon me; my strength was drained as in the summer heat. Selah Then I acknowledged my sin to You and did not hide my iniquity. I said, “I will confess my transgressions to the LORD,” and You forgave the guilt of my sin. Selah Therefore let all the godly pray to You while You may be found. Surely when great waters rise, they will not come near. You are my hiding place. You protect me from trouble; You surround me with songs of deliverance. Selah I will instruct you and teach you the way you should go; I will give you counsel and watch over you. Do not be like the horse or mule, which have no understanding; they must be controlled with bit and bridle to make them come to you. Many are the sorrows of the wicked, but loving devotion surrounds him who trusts in the LORD. Be glad in the LORD and rejoice, O righteous ones; shout for joy, all you upright in heart.”

“The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother. Ill-gotten treasures profit nothing, but righteousness brings deliverance from death. The LORD does not let the righteous go hungry, but He denies the craving of the wicked. Idle hands make one poor, but diligent hands bring wealth. He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son. Blessings are on the head of the righteous, but the mouth of the wicked conceals violence. The memory of the righteous is a blessing, but the name of the wicked will rot. A wise heart will receive commandments, but foolish lips will come to ruin. He who walks in integrity walks securely, but he who perverts his ways will be found out. He who winks the eye causes grief, and foolish lips will come to ruin. The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence. Hatred stirs up dissension, but love covers all transgressions. Wisdom is found on the lips of the discerning, but a rod is for the back of him who lacks judgment. The wise store up knowledge, but the mouth of the fool invites destruction. The wealth of the rich man is his fortified city, but poverty is the ruin of the poor. The labor of the righteous leads to life, but the gain of the wicked brings punishment. Whoever heeds instruction is on the path to life, but he who ignores reproof goes astray. The one who conceals hatred has lying lips, and whoever spreads slander is a fool. When words are many, sin is unavoidable, but he who restrains his lips is wise. The tongue of the righteous is choice silver, but the heart of the wicked has little worth. The lips of the righteous feed many, but fools die for lack of judgment. The blessing of the LORD enriches, and He adds no sorrow to it. The fool delights in shameful conduct, but a man of understanding has wisdom. What the wicked man dreads will overtake him, but the desire of the righteous will be granted. When the whirlwind passes, the wicked are no more, but the righteous are secure forever. Like vinegar to the teeth and smoke to the eyes, so is the slacker to those who send him. The fear of the LORD prolongs life, but the years of the wicked will be cut short. The hope of the righteous is joy, but the expectations of the wicked will perish. The way of the LORD is a refuge to the upright, but destruction awaits those who do evil.”

“Righteousness exalts a nation, but sin is a disgrace to any people.”

“Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance — who does not retain His anger forever, because He delights in loving devotion?”

“If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.”

“The sting of death is sin, and the power of sin is the law.”

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