Bible Verses About Dealing with Evil People

“A fool vents all his anger, but a wise man holds it back.”

“There is no peace,” says the LORD, “for the wicked.”

“Do not be deceived: “Bad company corrupts good character.”

“You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Do not even tax collectors do the same? And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.[’]”

“Of David. The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread? When the wicked came upon me to devour my flesh, my enemies and foes stumbled and fell. Though an army encamps around me, my heart will not fear; though a war breaks out against me, I will keep my trust. One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and seek Him in His temple. For in the day of trouble He will hide me in His shelter; He will conceal me under the cover of His tent; He will set me high upon a rock. Then my head will be held high above my enemies around me. At His tabernacle I will offer sacrifices with shouts of joy; I will sing and make music to the LORD. Hear, O LORD, my voice when I call; be merciful and answer me. My heart said, “Seek His face.” Your face, O LORD, I will seek. Hide not Your face from me, nor turn away Your servant in anger. You have been my helper; do not leave me or forsake me, O God of my salvation. Though my father and mother forsake me, the LORD will receive me. Teach me Your way, O LORD, and lead me on a level path, because of my oppressors. Do not hand me over to the will of my foes, for false witnesses rise up against me, breathing out violence. Still I am certain to see the goodness of the LORD in the land of the living. Wait patiently for the LORD; be strong and courageous. Wait patiently for the LORD!”

“Like a muddied spring or a polluted well is a righteous man who gives way to the wicked.”

“But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.”

“For they wither quickly like grass and wilt like tender plants.”

“He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”

“For the choirmaster. A Psalm of David. Hear, O God, my voice of complaint; preserve my life from dread of the enemy. Hide me from the scheming of the wicked, from the mob of workers of iniquity, who sharpen their tongues like swords and aim their bitter words like arrows, ambushing the innocent in seclusion, shooting suddenly, without fear. They hold fast to their evil purpose; they speak of hiding their snares. “Who will see them?” they say. They devise injustice and say, “We have perfected a secret plan.” For the inner man and the heart are mysterious. But God will shoot them with arrows; suddenly they will be wounded. They will be made to stumble, their own tongues turned against them. All who see will shake their heads. Then all mankind will fear and proclaim the work of God; so they will ponder what He has done. Let the righteous rejoice in the LORD and take refuge in Him; let all the upright in heart exult.”

“But Joseph replied, “Do not be afraid. Am I in the place of God? As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this— to preserve the lives of many people. Therefore do not be afraid. I will provide for you and your little ones.” So Joseph reassured his brothers and spoke kindly to them.”

“Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.”

“You are to imitate me, just as I imitate Christ.”

“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.”

“If anyone returns evil for good, evil will never leave his house.”

“Of David. To You, O LORD, I lift up my soul; in You, my God, I trust. Do not let me be put to shame; do not let my enemies exult over me. Surely none who wait for You will be put to shame; but those who engage in treachery without cause will be disgraced. Show me Your ways, O LORD; teach me Your paths. Guide me in Your truth and teach me, for You are the God of my salvation; all day long I wait for You. Remember, O LORD, Your compassion and loving devotion, for they are from age to age. Remember not the sins of my youth, nor my rebellious acts; remember me according to Your loving devotion, because of Your goodness, O LORD. Good and upright is the LORD; therefore He shows sinners the way. He guides the humble in what is right and teaches them His way. All the LORD’s ways are loving and faithful to those who keep His covenant and His decrees. For the sake of Your name, O LORD, forgive my iniquity, for it is great. Who is the man who fears the LORD? He will instruct him in the path chosen for him. His soul will dwell in prosperity, and his descendants will inherit the land. The LORD confides in those who fear Him, and reveals His covenant to them. My eyes are always on the LORD, for He will free my feet from the mesh. Turn to me and be gracious, for I am lonely and afflicted. The troubles of my heart increase; free me from my distress. Consider my affliction and trouble, and take away all my sins. Consider my enemies, for they are many, and they hate me with vicious hatred. Guard my soul and deliver me; let me not be put to shame, for I take refuge in You. May integrity and uprightness preserve me, because I wait for You. Redeem Israel, O God, from all its distress.”

“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword. Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen this way?”

“No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD.”

“Hatred stirs up dissension, but love covers all transgressions.”

“The hands of the witnesses shall be the first in putting him to death, and after that, the hands of all the people. So you must purge the evil from among you.”

“Do not make friends with an angry man, and do not associate with a hot-tempered man, or you may learn his ways and entangle yourself in a snare.”

“Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’”

“Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, He was hungry. The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.” But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’” Then the devil took Him to the holy city and set Him on the pinnacle of the temple. “If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’” Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’” Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory. “All this I will give You,” he said, “if You will fall down and worship me.” “Away from Me, Satan!” Jesus told him. “For it is written: ‘Worship the Lord your God and serve Him only.’” Then the devil left Him, and angels came and ministered to Him. When Jesus heard that John had been imprisoned, He withdrew to Galilee. Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali, to fulfill what was spoken through the prophet Isaiah: “Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles — the people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.” From that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.” As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen. “Come, follow Me,” Jesus said, “and I will make you fishers of men.” And at once they left their nets and followed Him. Going on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, mending their nets. Jesus called them, and immediately they left the boat and their father and followed Him. Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people. News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed, and He healed them. Large crowds followed Him, having come from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.”

“Therefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls.”

“For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment;”

“To fear the LORD is to hate evil; I hate arrogant pride, evil conduct, and perverse speech.”

“Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.”

“For You are not a God who delights in wickedness; no evil can dwell with You.”

“Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and wipe them from the face of the earth’? Turn from Your fierce anger and relent from doing harm to Your people.”

“So the LORD relented from the calamity He had threatened to bring on His people.”

“He who reveals secrets is a constant gossip; avoid the one who babbles with his lips.”

“When Jesus saw that a crowd had come running, He rebuked the unclean spirit. “You deaf and mute spirit,” He said, “I command you to come out and never enter him again.”

“Ever since I went to Pharaoh to speak in Your name, he has brought trouble on this people, and You have not delivered Your people in any way.”

“But when the judge died, the Israelites became even more corrupt than their fathers, going after other gods to serve them and bow down to them. They would not give up their evil practices and stubborn ways.”

“So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.”

“For a fool speaks foolishness; his mind plots iniquity. He practices ungodliness and speaks falsely about the LORD; he leaves the hungry empty and deprives the thirsty of drink.”

“For the choirmaster. With stringed instruments. A Maskil of David. Listen to my prayer, O God, and do not ignore my plea. Attend to me and answer me. I am restless in my complaint, and distraught at the voice of the enemy, at the pressure of the wicked. For they bring down disaster upon me and resent me in their anger. My heart pounds within me, and the terrors of death assail me. Fear and trembling grip me, and horror has overwhelmed me. I said, “Oh, that I had wings like a dove! I would fly away and find rest. How far away I would flee! In the wilderness I would remain. Selah I would hurry to my shelter, far from this raging tempest.” O Lord, confuse and confound their speech, for I see violence and strife in the city. Day and night they encircle the walls, while malice and trouble lie within. Destruction is within; oppression and deceit never leave the streets. For it is not an enemy who insults me; that I could endure. It is not a foe who rises against me; from him I could hide. But it is you, a man like myself, my companion and close friend. We shared sweet fellowship together; we walked with the crowd into the house of God. Let death seize them by surprise; let them go down to Sheol alive, for evil is with them in their homes. But I call to God, and the LORD saves me. Morning, noon, and night, I cry out in distress, and He hears my voice. He redeems my soul in peace from the battle waged against me, even though many oppose me. God will hear and humiliate them — the One enthroned for the ages — Selah because they do not change and they have no fear of God. My companion attacks his friends; he violates his covenant. His speech is smooth as butter, but war is in his heart. His words are softer than oil, yet they are swords unsheathed. Cast your burden upon the LORD and He will sustain you; He will never let the righteous be shaken. But You, O God, will bring them down to the Pit of destruction; men of bloodshed and deceit will not live out half their days. But I will trust in You.”

“Of David. Blessed be the LORD, my Rock, who trains my hands for war, my fingers for battle.”

“After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden. Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples. So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons. Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?” “Jesus of Nazareth,” they answered. Jesus said, “I am He.” And Judas His betrayer was standing there with them. When Jesus said, “I am He,” they drew back and fell to the ground. So He asked them again, “Whom are you seeking?” “Jesus of Nazareth,” they answered. “I told you that I am He,” Jesus replied. “So if you are looking for Me, let these men go.” This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.” Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus. “Put your sword back in its sheath!” Jesus said to Peter. “Shall I not drink the cup the Father has given Me?” Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him. They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it would be better if one man died for the people. Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest. But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in. At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered. Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself. Meanwhile, the high priest questioned Jesus about His disciples and His teaching. “I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret. Why are you asking Me? Ask those who heard My message. Surely they know what I said.” When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?” Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?” Then Annas sent Him, still bound, to Caiaphas the high priest. Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.” One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?” Peter denied it once more, and immediately a rooster crowed. Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover. So Pilate went out to them and asked, “What accusation are you bringing against this man?” “If He were not a criminal,” they replied, “we would not have handed Him over to you.” “You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied. This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die. Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?” “Are you saying this on your own,” Jesus asked, “or did others tell you about Me?” “Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?” Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.” “Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.” “What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him. But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?” “Not this man,” they shouted, “but Barabbas!” ( Now Barabbas was an insurrectionist. )”

“Just as Jannes and Jambres opposed Moses, so also these men oppose the truth. They are depraved in mind and disqualified from the faith.”

“Redeem me from the oppression of man, that I may keep Your precepts.”

“For the choirmaster. A Psalm of David. In You, O LORD, I have taken refuge; let me never be put to shame; save me by Your righteousness. Incline Your ear to me; come quickly to my rescue. Be my rock of refuge, the stronghold of my deliverance. For You are my rock and my fortress; lead me and guide me for the sake of Your name. You free me from the net laid out for me, for You are my refuge. Into Your hands I commit my spirit; You have redeemed me, O LORD, God of truth. I hate those who cling to worthless idols, but in the LORD I trust. I will be glad and rejoice in Your loving devotion, for You have seen my affliction; You have known the anguish of my soul. You have not delivered me to the enemy; You have set my feet in the open. Be merciful to me, O LORD, for I am in distress; my eyes fail from sorrow, my soul and body as well. For my life is consumed with grief and my years with groaning; my iniquity has drained my strength, and my bones are wasting away. Among all my enemies I am a disgrace, and among my neighbors even more. I am dreaded by my friends — they flee when they see me on the street. I am forgotten like a dead man, out of mind. I am like a broken vessel. For I hear the slander of many; there is terror on every side. They conspire against me and plot to take my life. But I trust in You, O LORD; I say, “You are my God.” My times are in Your hands; deliver me from my enemies and from those who pursue me. Make Your face shine on Your servant; save me by Your loving devotion. O LORD, let me not be ashamed, for I have called on You. Let the wicked be put to shame; let them lie silent in Sheol. May lying lips be silenced — lips that speak with arrogance against the righteous, full of pride and contempt. How great is Your goodness which You have laid up for those who fear You, which You have bestowed before the sons of men on those who take refuge in You! You hide them in the secret place of Your presence from the schemes of men. You conceal them in Your shelter from accusing tongues. Blessed be the LORD, for He has shown me His loving devotion in a city under siege. In my alarm I said, “I am cut off from Your sight!” But You heard my plea for mercy when I called to You for help. Love the LORD, all His saints. The LORD preserves the faithful, but fully repays the arrogant. Be strong and courageous, all you who hope in the LORD.”

“Because you did not serve the LORD your God with joy and gladness of heart in all your abundance, you will serve your enemies the LORD will send against you in famine, thirst, nakedness, and destitution. He will place an iron yoke on your neck until He has destroyed you.”

“A fool’s anger is known at once, but a prudent man overlooks an insult.”

“I wrote you in my letter not to associate with sexually immoral people. I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.”

“Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.”

“Love must be sincere. Detest what is evil; cling to what is good.”

“A Psalm of thanksgiving. Make a joyful noise to the LORD, all the earth. Serve the LORD with gladness; come into His presence with joyful songs. Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture. Enter His gates with thanksgiving and His courts with praise; give thanks to Him and bless His name. For the LORD is good, and His loving devotion endures forever; His faithfulness continues to all generations.”

“If a man steals an ox or a sheep and slaughters or sells it, he must repay five oxen for an ox and four sheep for a sheep. If a thief is caught breaking in and is beaten to death, no one shall be guilty of bloodshed. But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft. If what was stolen is actually found alive in his possession— whether ox or donkey or sheep— he must pay back double. If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard. If a fire breaks out and spreads to thornbushes so that it consumes stacked or standing grain, or the whole field, the one who started the fire must make full restitution. If a man gives his neighbor money or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property. In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor. If a man gives a donkey, an ox, a sheep, or any other animal to be cared for by his neighbor, but it dies or is injured or stolen while no one is watching, an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution. But if the animal was actually stolen from the neighbor, he must make restitution to the owner. If the animal was torn to pieces, he shall bring it as evidence; he need not make restitution for the torn carcass. If a man borrows an animal from his neighbor and it is injured or dies while its owner is not present, he must make full restitution. If the owner was present, no restitution is required. If the animal was rented, the fee covers the loss. If a man seduces a virgin who is not pledged in marriage and sleeps with her, he must pay the full dowry for her to be his wife. If her father absolutely refuses to give her to him, the man still must pay an amount comparable to the bridal price of a virgin. You must not allow a sorceress to live. Whoever lies with an animal must surely be put to death. If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction. You must not exploit or oppress a foreign resident, for you yourselves were foreigners in the land of Egypt. You must not mistreat any widow or orphan. If you do mistreat them, and they cry out to Me in distress, I will surely hear their cry. My anger will be kindled, and I will kill you with the sword; then your wives will become widows and your children will be fatherless. If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest. If you take your neighbor’s cloak as collateral, return it to him by sunset, because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate. You must not blaspheme God or curse the ruler of your people. You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons. You shall do likewise with your cattle and your sheep. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me. You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.[’]”

“Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.”