Bible Verses About Damascus

“This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins. The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear. The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts. “In that day the splendor of Jacob will fade, and the fat of his body will waste away, as the reaper gathers the standing grain and harvests the ears with his arm, as one gleans heads of grain in the Valley of Rephaim. Yet gleanings will remain, like an olive tree that has been beaten— two or three berries atop the tree, four or five on its fruitful branches,” declares the LORD, the God of Israel. In that day men will look to their Maker and turn their eyes to the Holy One of Israel. They will not look to the altars they have fashioned with their hands or to the Asherahs and incense altars they have made with their fingers. In that day their strong cities will be like forsaken thickets and summits, abandoned to the Israelites and to utter desolation. For you have forgotten the God of your salvation and failed to remember the Rock of your refuge. Therefore, though you cultivate delightful plots and set out cuttings from exotic vines — though on the day you plant you make them grow, and on that morning you help your seed sprout — yet the harvest will vanish on the day of disease and incurable pain. Alas, the tumult of many peoples; they rage like the roaring seas and clamoring nations; they rumble like the crashing of mighty waters. The nations rage like the rush of many waters. He rebukes them, and they flee far away, driven before the wind like chaff on the hills, like tumbleweeds before a gale. In the evening, there is sudden terror! Before morning, they are no more! This is the portion of those who loot us and the lot of those who plunder us.”

“This is the burden of the word of the LORD against the land of Hadrach and Damascus its resting place— for the eyes of men and of all the tribes of Israel are upon the LORD—”

“This is what the LORD says: “For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron. So I will send fire upon the house of Hazael to consume the citadels of Ben-hadad. I will break down the gates of Damascus; I will cut off the ruler from the Valley of Aven and the one who wields the scepter in Beth-eden. The people of Aram will be exiled to Kir,” says the LORD.”

“So the king of Assyria responded to him, marched up to Damascus, and captured it. He took its people to Kir as captives and put Rezin to death.”

“For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people.”

“During the night, Abram divided his forces and routed Chedorlaomer’s army, pursuing them as far as Hobah, north of Damascus.”

“In Damascus, the governor under King Aretas secured the city of the Damascenes in order to arrest me. But I was lowered in a basket through a window in the wall and escaped his grasp.”

“When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand of their men. Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.”

“As for the rest of the acts of Jeroboam, along with all his accomplishments and might, and how he waged war and recovered both Damascus and Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel?”

“I will set fire to the walls of Damascus; it will consume the fortresses of Ben-hadad.”

“For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”

“Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.”

“But Abram replied, “O Lord GOD, what can You give me, since I remain childless, and the heir of my house is Eliezer of Damascus?”

“Then the LORD said to him, “Go back by the way you came, and go to the Desert of Damascus. When you arrive, you are to anoint Hazael as king over Aram.”

“Ben-hadad said to him, “I will restore the cities my father took from your father; you may set up your own marketplaces in Damascus, as my father did in Samaria.” “By this treaty I release you,” Ahab replied. So he made a treaty with him and sent him away.”

“I will break down the gates of Damascus; I will cut off the ruler from the Valley of Aven and the one who wields the scepter in Beth-eden. The people of Aram will be exiled to Kir,” says the LORD.”

“In this pursuit I was on my way to Damascus with the authority and commission of the chief priests. About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, shining around me and my companions. We all fell to the ground, and I heard a voice say to me in Hebrew, ‘Saul, Saul, why do you persecute Me? It is hard for you to kick against the goads.’ ‘Who are You, Lord?’ I asked. ‘I am Jesus, whom you are persecuting,’ the Lord replied. ‘But get up and stand on your feet. For I have appeared to you to appoint you as a servant and as a witness of what you have seen from Me and what I will show you. I will rescue you from your own people and from the Gentiles. I am sending you to them to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’ So then, King Agrippa, I was not disobedient to the heavenly vision. First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance.”

“The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear.”

“So the border will run from the Sea to Hazar-enan, along the northern border of Damascus, with the territory of Hamath to the north. This will be the northern boundary.”

“And the word of the LORD came to me, saying, “Son of man, set your face against Gog of the land of Magog, the chief prince of Meshech and Tubal. Prophesy against him and declare that this is what the Lord GOD says: Behold, I am against you, O Gog, chief prince of Meshech and Tubal. I will turn you around, put hooks in your jaws, and bring you out with all your army — your horses, your horsemen in full armor, and a great company armed with shields and bucklers, all brandishing their swords. Persia, Cush, and Put will accompany them, all with shields and helmets, as well as Gomer with all its troops, and Beth-togarmah from the far north with all its troops— the many nations with you. Get ready; prepare yourself, you and all your company gathered around you; you will be their guard. After a long time you will be summoned. In the latter years you will enter a land that has recovered from war, whose people were gathered from many nations to the mountains of Israel, which had long been desolate. They had been brought out from the nations, and all now dwell securely. You and all your troops, and many peoples with you will go up, advancing like a thunderstorm; you will be like a cloud covering the land. This is what the Lord GOD says: On that day, thoughts will arise in your mind, and you will devise an evil plan. You will say, ‘I will go up against a land of unwalled villages; I will come against a quiet people who dwell securely, all of them living without walls or bars or gates— in order to seize the spoil and carry off the plunder, to turn a hand against the desolate places now inhabited and against a people gathered from the nations, who have acquired livestock and possessions and who live at the center of the land.’ Sheba and Dedan and the merchants of Tarshish with all its villages will ask, ‘Have you come to capture the plunder? Have you assembled your hordes to carry away loot, to make off with silver and gold, to take cattle and goods, to seize great spoil?’ Therefore prophesy, son of man, and tell Gog that this is what the Lord GOD says: On that day when My people Israel are dwelling securely, will you not take notice of this? And you will come from your place out of the far north— you and many peoples with you, all riding horses— a mighty horde, a huge army. You will advance against My people Israel like a cloud covering the land. It will happen in the latter days, O Gog, that I will bring you against My land, so that the nations may know Me when I show Myself holy in you before their eyes. This is what the Lord GOD says: Are you the one of whom I have spoken in former days through My servants, the prophets of Israel, who in those times prophesied for years that I would bring you against them? Now on that day when Gog comes against the land of Israel, declares the Lord GOD, My wrath will flare up. In My zeal and fiery rage I proclaim that on that day there will be a great earthquake in the land of Israel. The fish of the sea, the birds of the air, the beasts of the field, every creature that crawls upon the ground, and all mankind on the face of the earth will tremble at My presence. The mountains will be thrown down, the cliffs will collapse, and every wall will fall to the ground. And I will summon a sword against Gog on all My mountains, declares the Lord GOD, and every man’s sword will be against his brother. I will execute judgment upon him with plague and bloodshed. I will pour out torrents of rain, hailstones, fire, and sulfur on him and on his troops and on the many nations with him. I will magnify and sanctify Myself, and I will reveal Myself in the sight of many nations. Then they will know that I am the LORD.[’]”

“As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him.”

“A song. A Psalm of Asaph. O God, be not silent; be not speechless; be not still, O God. See how Your enemies rage, how Your foes have reared their heads. With cunning they scheme against Your people and conspire against those You cherish, saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.” For with one mind they plot together; they form an alliance against You— the tents of Edom and the Ishmaelites, of Moab and the Hagrites, of Gebal, Ammon, and Amalek, of Philistia with the people of Tyre. Even Assyria has joined them, lending strength to the sons of Lot. Selah Do to them as You did to Midian, as to Sisera and Jabin at the River Kishon, who perished at Endor and became like dung on the ground. Make their nobles like Oreb and Zeeb, and all their princes like Zebah and Zalmunna, who said, “Let us possess for ourselves the pastures of God.” Make them like tumbleweed, O my God, like chaff before the wind. As fire consumes a forest, as a flame sets the mountains ablaze, so pursue them with Your tempest, and terrify them with Your storm. Cover their faces with shame, that they may seek Your name, O LORD. May they be ever ashamed and terrified; may they perish in disgrace. May they know that You alone, whose name is the LORD, are Most High over all the earth.”

“Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He approached the high priest and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem. As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?” “Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied. “Now get up and go into the city, and you will be told what you must do.” The men traveling with Saul stood there speechless. They heard the voice but did not see anyone. Saul got up from the ground, but when he opened his eyes he could not see a thing. So they led him by the hand into Damascus. For three days he was without sight, and he did not eat or drink anything. In Damascus there was a disciple named Ananias. The Lord spoke to him in a vision, “Ananias!” “Here I am, Lord,” he answered. “Get up!” the Lord told him. “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” But Ananias answered, “Lord, many people have told me about this man and all the harm he has done to Your saints in Jerusalem. And now he is here with authority from the chief priests to arrest all who call on Your name.” “Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel. I will show him how much he must suffer for My name.” So Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.” At that instant, something like scales fell from Saul’s eyes, and his sight was restored. He got up and was baptized, and after taking some food, he regained his strength. And he spent several days with the disciples in Damascus. Saul promptly began to proclaim Jesus in the synagogues, declaring, “He is the Son of God.” All who heard him were astounded and asked, “Isn’t this the man who wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?” But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ. After many days had passed, the Jews conspired to kill him, but Saul learned of their plot. Day and night they watched the city gates in order to kill him. One night, however, his disciples took him and lowered him in a basket through a window in the wall. When Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple. Then Barnabas brought him to the apostles and described how Saul had seen the Lord, who had spoken to him on the road to Damascus, and how Saul had spoken boldly in that city in the name of Jesus. So Saul stayed with them, moving about freely in Jerusalem and speaking boldly in the name of the Lord. He talked and debated with the Grecian Jews, but they tried to kill him. When the brothers learned of this, they took him down to Caesarea and sent him off to Tarsus. Then the church throughout Judea, Galilee, and Samaria experienced a time of peace. It grew in strength and numbers, living in the fear of the Lord and the encouragement of the Holy Spirit. As Peter traveled throughout the area, he went to visit the saints in Lydda. There he found a man named Aeneas who had been paralyzed and bedridden for eight years. “Aeneas,” Peter said to him, “Jesus Christ heals you! Get up and put away your mat.” Immediately Aeneas got up, and all who lived in Lydda and Sharon saw him and turned to the Lord. In Joppa there was a disciple named Tabitha (which is translated as Dorcas), who was always occupied with works of kindness and charity. At that time, however, she became sick and died, and her body was washed and placed in an upper room. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to urge him, “Come to us without delay.” So Peter got up and went with them. On his arrival, they took him to the upper room. All the widows stood around him, weeping and showing him the tunics and other clothing that Dorcas had made while she was still with them. Then Peter sent them all out of the room. He knelt down and prayed, and turning toward her body, he said, “Tabitha, get up!” She opened her eyes, and seeing Peter, she sat up. Peter took her by the hand and helped her up. Then he called the saints and widows and presented her to them alive. This became known all over Joppa, and many people believed in the Lord. And Peter stayed for several days in Joppa with a tanner named Simon.”

“Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus?”

“Damascus has become feeble; she has turned to flee. Panic has gripped her; anguish and pain have seized her like a woman in labor.”

“Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city. When it was reported to the house of David that Aram was in league with Ephraim, the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind. Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field, and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood— over the fierce anger of Rezin and Aram and of the son of Remaliah. For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying: ‘Let us invade Judah, terrorize it, and divide it among ourselves. Then we can install the son of Tabeal over it as king.’ But this is what the Lord GOD says: ‘It will not arise; it will not happen. For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people. The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’” Again the LORD spoke to Ahaz, saying, “Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.” But Ahaz replied, “I will not ask; I will not test the LORD.” Then Isaiah said, “Hear now, O house of David! Is it not enough to try the patience of men? Will you try the patience of my God as well? Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and give birth to a son, and will call Him Immanuel. By the time He knows enough to reject evil and choose good, He will be eating curds and honey. For before the boy knows enough to reject evil and choose good, the land of the two kings you dread will be laid waste. The LORD will bring on you and on your people and on the house of your father a time unlike any since the day Ephraim separated from Judah— He will bring the king of Assyria.” On that day the LORD will whistle to the flies at the farthest streams of the Nile and to the bees in the land of Assyria. And they will all come and settle in the steep ravines and clefts of the rocks, in all the thornbushes and watering holes. On that day the Lord will use a razor hired from beyond the Euphrates— the king of Assyria— to shave your head and the hair of your legs, and to remove your beard as well. On that day a man will raise a young cow and two sheep, and from the abundance of milk they give, he will eat curds; for all who remain in the land will eat curds and honey. And on that day, in every place that had a thousand vines worth a thousand shekels of silver, only briers and thorns will be found. Men will go there with bow and arrow, for the land will be covered with briers and thorns. For fear of the briers and thorns, you will no longer traverse the hills once tilled by the hoe; they will become places for oxen to graze and sheep to trample.”

“Concerning Damascus: “Hamath and Arpad are put to shame, for they have heard a bad report; they are agitated like the sea; their anxiety cannot be calmed. Damascus has become feeble; she has turned to flee. Panic has gripped her; anguish and pain have seized her like a woman in labor. How is the city of praise not forsaken, the town that brings Me joy? For her young men will fall in the streets, and all her warriors will be silenced in that day,” declares the LORD of Hosts. “I will set fire to the walls of Damascus; it will consume the fortresses of Ben-hadad.” Concerning Kedar and the kingdoms of Hazor, which Nebuchadnezzar king of Babylon defeated, this is what the LORD says: “Rise up, advance against Kedar, and destroy the people of the east! They will take their tents and flocks, their tent curtains and all their goods. They will take their camels for themselves. They will shout to them: ‘Terror is on every side!’

“Berothah, and Sibraim (which is on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran.”

“Saul promptly began to proclaim Jesus in the synagogues, declaring, “He is the Son of God.”

“So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. Come up and save me from the hands of the kings of Aram and Israel, who are rising up against me.” Ahaz also took the silver and gold found in the house of the LORD and in the treasuries of the king’s palace, and he sent it as a gift to the king of Assyria. So the king of Assyria responded to him, marched up to Damascus, and captured it. He took its people to Kir as captives and put Rezin to death.”

“So the LORD his God delivered Ahaz into the hand of the king of Aram, who attacked him and took many captives to Damascus. Ahaz was also delivered into the hand of the king of Israel, who struck him with great force.”

“Indeed, You have made the city a heap of rubble, the fortified town a ruin. The fortress of strangers is a city no more; it will never be rebuilt.”

“So I will send fire upon the house of Hazael to consume the citadels of Ben-hadad.”

“My companions saw the light, but they could not understand the voice of the One speaking to me.”

“So Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.”

“When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand of their men. Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.”

“Saul got up from the ground, but when he opened his eyes he could not see a thing. So they led him by the hand into Damascus.”

“In Damascus there was a disciple named Ananias. The Lord spoke to him in a vision, “Ananias!” “Here I am, Lord,” he answered.”

“The fortress will disappear from Ephraim, and the sovereignty from Damascus. The remnant of Aram will be like the splendor of the Israelites,” declares the LORD of Hosts. “In that day the splendor of Jacob will fade, and the fat of his body will waste away, as the reaper gathers the standing grain and harvests the ears with his arm, as one gleans heads of grain in the Valley of Rephaim. Yet gleanings will remain, like an olive tree that has been beaten— two or three berries atop the tree, four or five on its fruitful branches,” declares the LORD, the God of Israel.”

“And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”

“One night, however, his disciples took him and lowered him in a basket through a window in the wall.”

“First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance.”

“This is what the LORD says: “As the shepherd snatches from the mouth of the lion two legs or a piece of an ear, so the Israelites dwelling in Samaria will be rescued having just the corner of a bed or the cushion of a couch.”

“Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied.”

“Then the church throughout Judea, Galilee, and Samaria experienced a time of peace. It grew in strength and numbers, living in the fear of the Lord and the encouragement of the Holy Spirit.”

“About noon as I was approaching Damascus, suddenly a bright light from heaven flashed around me. I fell to the ground and heard a voice say to me, ‘Saul, Saul, why do you persecute Me?’ ‘Who are You, Lord?’ I asked. ‘I am Jesus of Nazareth, whom you are persecuting,’ He replied. My companions saw the light, but they could not understand the voice of the One speaking to me. Then I asked, ‘What should I do, Lord?’ ‘Get up and go into Damascus,’ He told me. ‘There you will be told all that you have been appointed to do.’ Because the brilliance of the light had blinded me, my companions led me by the hand into Damascus. There a man named Ananias, a devout observer of the law who was highly regarded by all the Jews living there, came and stood beside me. ‘Brother Saul,’ he said, ‘receive your sight.’ And at that moment I could see him. Then he said, ‘The God of our fathers has appointed you to know His will and to see the Righteous One and to hear His voice. You will be His witness to everyone of what you have seen and heard. And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’ Later, when I had returned to Jerusalem and was praying at the temple, I fell into a trance and saw the Lord saying to me, ‘Hurry! Leave Jerusalem quickly, because the people here will not accept your testimony about Me.’ ‘Lord,’ I answered, ‘they know very well that in one synagogue after another I imprisoned and beat those who believed in You. And when the blood of Your witness Stephen was shed, I stood there giving my approval and watching over the garments of those who killed him.’ Then He said to me, ‘Go! I will send you far away to the Gentiles.’ ”

“We all fell to the ground, and I heard a voice say to me in Hebrew, ‘Saul, Saul, why do you persecute Me? It is hard for you to kick against the goads.’

“Look,” they said, “you are old, and your sons do not walk in your ways. Now appoint a king to judge us like all the other nations.”

“Now when Hiram king of Tyre heard that Solomon had been anointed king in his father’s place, he sent envoys to Solomon; for Hiram had always been a friend of David. And Solomon relayed this message to Hiram: “As you are well aware, due to the wars waged on all sides against my father David, he could not build a house for the Name of the LORD his God until the LORD had put his enemies under his feet. But now the LORD my God has given me rest on every side, and there is no adversary or crisis. So behold, I plan to build a house for the Name of the LORD my God, according to what the LORD said to my father David: ‘I will put your son on your throne in your place, and he will build the house for My Name.’ Now therefore, order that cedars of Lebanon be cut down for me. My servants will be with your servants, and I will pay your servants whatever wages you set, for you know that there are none among us as skilled in logging as the Sidonians.” When Hiram received Solomon’s message, he rejoiced greatly and said, “Blessed be the LORD this day! He has given David a wise son over this great people!” Then Hiram sent a reply to Solomon, saying: “I have received your message; I will do all you desire regarding the cedar and cypress timber. My servants will haul the logs from Lebanon to the Sea, and I will float them as rafts by sea to the place you specify. There I will separate the logs, and you can take them away. And in exchange, you can meet my needs by providing my household with food.” So Hiram provided Solomon with all the cedar and cypress timber he wanted, and year after year Solomon would provide Hiram with 20,000 cors of wheat as food for his household, as well as 20,000 baths of pure olive oil. And the LORD gave Solomon wisdom, as He had promised him. There was peace between Hiram and Solomon, and the two of them made a treaty. Then King Solomon conscripted a labor force of 30,000 men from all Israel. He sent them to Lebanon in monthly shifts of 10,000 men, so that they would spend one month in Lebanon and two months at home. And Adoniram was in charge of the forced labor. Solomon had 70,000 porters and 80,000 stonecutters in the mountains, not including his 3,300 foremen who supervised the workers. And the king commanded them to quarry large, costly stones to lay the foundation of the temple with dressed stones. So Solomon’s and Hiram’s builders, along with the Gebalites, quarried the stone and prepared the timber and stone for the construction of the temple.”

“However, while Elah was in Tirzah getting drunk in the house of Arza the steward of his household there, Elah’s servant Zimri, the commander of half his chariots, conspired against him.”