Bible Verses About Cross

Bible verses about Cross, from the Berean Standard Bible.

“For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.”

“Then Jesus called the crowd to Him along with His disciples, and He told them, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.”

“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”

“And whoever does not carry his cross and follow Me cannot be My disciple.”

“And being found in appearance as a man, He humbled Himself and became obedient to death — even death on a cross.”

“But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.”

“Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”

“He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.”

“Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.”

“Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.”

“Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.”

“The God of our fathers raised up Jesus, whom you had killed by hanging Him on a tree.”

“As the soldiers led Him away, they seized Simon of Cyrene on his way in from the country, and they put the cross on him to carry behind Jesus.”

“When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.”

“By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.”

“For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power.”

“Who has believed our message? And to whom has the arm of the LORD been revealed? He grew up before Him like a tender shoot, and like a root out of dry ground. He had no stately form or majesty to attract us, no beauty that we should desire Him. He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not. Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed. We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all. He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth. By oppression and judgment He was taken away, and who can recount His descendants? For He was cut off from the land of the living; He was stricken for the transgression of My people. He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth. Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities. Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.”

“Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.”

“I want to know Christ and the power of His resurrection and the fellowship of His sufferings, being conformed to Him in His death, and so, somehow, to attain to the resurrection from the dead.”

“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.”

“Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”

“Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.”

“Then the whole council rose and led Jesus away to Pilate. And they began to accuse Him, saying, “We found this man subverting our nation, forbidding payment of taxes to Caesar, and proclaiming Himself to be Christ, a King.” So Pilate asked Him, “Are You the King of the Jews?” “You have said so,” Jesus replied. Then Pilate said to the chief priests and the crowds, “I find no basis for a charge against this man.” But they kept insisting, “He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.” When Pilate heard this, he asked if the man was a Galilean. And learning that Jesus was under Herod’s jurisdiction, he sent Him to Herod, who himself was in Jerusalem at that time. When Herod saw Jesus, he was greatly pleased. He had wanted to see Him for a long time, because he had heard about Him and was hoping to see Him perform a miracle. Herod questioned Jesus at great length, but He gave no answer. Meanwhile, the chief priests and scribes stood there, vehemently accusing Him. And even Herod and his soldiers ridiculed and mocked Him. Dressing Him in a fine robe, they sent Him back to Pilate. That day Herod and Pilate became friends; before this time they had been enemies. Then Pilate called together the chief priests, the rulers, and the people, and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined Him here in your presence and found Him not guilty of your charges against Him. Neither has Herod, for he sent Him back to us. As you can see, He has done nothing deserving of death. Therefore I will punish Him and release Him.” But they all cried out in unison: “Away with this man! Release Barabbas to us!” (Barabbas had been imprisoned for an insurrection in the city, and for murder.) Wanting to release Jesus, Pilate addressed them again, but they kept shouting, “Crucify Him! Crucify Him!” A third time he said to them, “What evil has this man done? I have found in Him no offense worthy of death. So after I punish Him, I will release Him.” But they were insistent, demanding with loud voices for Jesus to be crucified. And their clamor prevailed. So Pilate sentenced that their demand be met. As they had requested, he released the one imprisoned for insurrection and murder, and he handed Jesus over to their will. As the soldiers led Him away, they seized Simon of Cyrene on his way in from the country, and they put the cross on him to carry behind Jesus. A great number of people followed Him, including women who kept mourning and wailing for Him. But Jesus turned to them and said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children. Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’ At that time ‘they will say to the mountains, “Fall on us!” and to the hills, “Cover us!”’ For if men do these things while the tree is green, what will happen when it is dry?” Two others, who were criminals, were also led away to be executed with Jesus. When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left. Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots. The people stood watching, and the rulers sneered at Him, saying, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.” The soldiers also mocked Him and came up to offer Him sour wine. “If You are the King of the Jews,” they said, “save Yourself!” Above Him was posted an inscription: THIS IS THE KING OF THE JEWS. One of the criminals who hung there heaped abuse on Him. “Are You not the Christ?” he said. “Save Yourself and us!” But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment? We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.” Then he said, “Jesus, remember me when You come into Your kingdom!” And Jesus said to him, “Truly I tell you, today you will be with Me in Paradise.” It was now about the sixth hour, and darkness came over all the land until the ninth hour. The sun was darkened, and the veil of the temple was torn down the middle. Then Jesus called out in a loud voice, “Father, into Your hands I commit My Spirit.” And when He had said this, He breathed His last. When the centurion saw what had happened, he gave glory to God, saying, “Surely this was a righteous man.” And when all the people who had gathered for this spectacle saw what had happened, they returned home beating their breasts. But all those who knew Jesus, including the women who had followed Him from Galilee, stood at a distance watching these things. Now there was a Council member named Joseph, a good and righteous man, who had not consented to their decision or action. He was from the Judean town of Arimathea and was waiting for the kingdom of God. He went to Pilate to ask for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and placed it in a tomb cut into the rock, where no one had yet been laid. It was Preparation Day, and the Sabbath was beginning. The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed. Then they returned to prepare spices and perfumes. And they rested on the Sabbath, according to the commandment.”

“Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.”

“He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth.”

“Those who want to make a good impression outwardly are trying to compel you to be circumcised. They only do this to avoid persecution for the cross of Christ.”

“Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.”

“Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake will find it. What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?”

“Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.”

“What causes conflicts and quarrels among you? Don’t they come from the passions at war within you? You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask. And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures. You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God. Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy? But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.” Submit yourselves, then, to God. Resist the devil, and he will flee from you. Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom. Humble yourselves before the Lord, and He will exalt you. Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it. There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor? Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.” You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If the Lord is willing, we will live and do this or that.” As it is, you boast in your proud intentions. All such boasting is evil. Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.”

“Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.”

“It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.”

“For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.”

“When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and Him crucified. I came to you in weakness and fear, and with much trembling. My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power, so that your faith would not rest on men’s wisdom, but on God’s power.”

“Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.”

“This is what the LORD says: “Stand at the crossroads and look. Ask for the ancient paths: ‘Where is the good way?’ Then walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it!’

“I ate no rich food, no meat or wine entered my mouth, and I did not anoint myself with oil until the three weeks were completed.”

“Run for cover, O sons of Benjamin; flee from Jerusalem! Sound the ram’s horn in Tekoa; send up a signal over Beth-haccherem, for disaster looms from the north, even great destruction. Though she is beautiful and delicate, I will destroy the Daughter of Zion. Shepherds and their flocks will come against her; they will pitch their tents all around her, each tending his own portion: ‘Prepare for battle against her; rise up, let us attack at noon. Woe to us, for the daylight is fading; the evening shadows grow long. Rise up, let us attack by night and destroy her fortresses!’” For this is what the LORD of Hosts says: “Cut down the trees and raise a siege ramp against Jerusalem. This city must be punished; there is nothing but oppression in her midst. As a well gushes its water, so she pours out her evil. Violence and destruction resound in her; sickness and wounds are ever before Me. Be forewarned, O Jerusalem, or I will turn away from you; I will make you a desolation, a land without inhabitant.” This is what the LORD of Hosts says: “Glean the remnant of Israel as thoroughly as a vine. Pass your hand once more like a grape gatherer over the branches.” To whom can I give this warning? Who will listen to me? Look, their ears are closed, so they cannot hear. See, the word of the LORD has become offensive to them; they find no pleasure in it. But I am full of the LORD’s wrath; I am tired of holding it back. “Pour it out on the children in the street, and on the young men gathered together. For both husband and wife will be captured, the old and the very old alike. Their houses will be turned over to others, their fields and wives as well, for I will stretch out My hand against the inhabitants of the land,” declares the LORD. “For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit. They dress the wound of My people with very little care, saying, ‘Peace, peace,’ when there is no peace at all. Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse,” says the LORD. This is what the LORD says: “Stand at the crossroads and look. Ask for the ancient paths: ‘Where is the good way?’ Then walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it!’ I appointed watchmen over you and said, ‘Listen for the sound of the ram’s horn.’ But they answered, ‘We will not listen!’ Therefore hear, O nations, and learn, O congregations, what will happen to them. Hear, O earth! I am bringing disaster on this people, the fruit of their own schemes, because they have paid no attention to My word and have rejected My instruction. What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.” Therefore this is what the LORD says: “I will lay stumbling blocks before this people; fathers and sons alike will be staggered; friends and neighbors will perish.”

“Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours: Grace and peace to you from God our Father and the Lord Jesus Christ. I always thank my God for you because of the grace He has given you in Christ Jesus. For in Him you have been enriched in every way, in all speech and all knowledge, because our testimony about Christ was confirmed in you. Therefore you do not lack any spiritual gift as you eagerly await the revelation of our Lord Jesus Christ. He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ. God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful. I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction. My brothers, some from Chloe’s household have informed me that there are quarrels among you. What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” or “I follow Christ.” Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul? I thank God that I did not baptize any of you except Crispus and Gaius, so no one can say that you were baptized into my name. Yes, I also baptized the household of Stephanas; beyond that I do not remember if I baptized anyone else. For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power. For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand signs and Greeks search for wisdom, but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength. Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, so that no one may boast in His presence. It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption. Therefore, as it is written: “Let him who boasts boast in the Lord.”

“Who, existing in the form of God, did not consider equality with God something to be grasped, but emptied Himself, taking the form of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death — even death on a cross.”

“And I, when I am lifted up from the earth, will draw everyone to Myself.”

“Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes in Him may have eternal life. For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.”

“For we walk by faith, not by sight.”

“When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.”

“Now if we died with Christ, we believe that we will also live with Him.”

“When the day of Pentecost came, they were all together in one place. Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting. They saw tongues like flames of fire that separated and came to rest on each of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven. And when this sound rang out, a crowd came together in bewilderment, because each one heard them speaking his own language. Astounded and amazed, they asked, “Are not all these who are speaking Galileans? How is it then that each of us hears them in his own native language? Parthians, Medes, and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome, both Jews and converts to Judaism; Cretans and Arabs— we hear them declaring the wonders of God in our own tongues!” Astounded and perplexed, they asked one another, “What does this mean?” But others mocked them and said, “They are drunk on new wine!” Then Peter stood up with the Eleven, lifted up his voice, and addressed the crowd: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and listen carefully to my words. These men are not drunk, as you suppose. It is only the third hour of the day! No, this is what was spoken by the prophet Joel: ‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on My menservants and maidservants I will pour out My Spirit in those days, and they will prophesy. I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke. The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord. And everyone who calls on the name of the Lord will be saved.’ Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know. He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross. But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for death to keep Him in its grip. David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will dwell in hope, because You will not abandon my soul to Hades, nor will You let Your Holy One see decay. You have made known to me the paths of life; You will fill me with joy in Your presence.’ Brothers, I can tell you with confidence that the patriarch David died and was buried, and his tomb is with us to this day. But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne. Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay. God has raised this Jesus to life, to which we are all witnesses. Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear. For David did not ascend into heaven, but he himself says: ‘The Lord said to my Lord, “Sit at My right hand until I make Your enemies a footstool for Your feet.”’ Therefore let all Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Christ!” When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. This promise belongs to you and your children and to all who are far off — to all whom the Lord our God will call to Himself.” With many other words he testified, and he urged them, “Be saved from this corrupt generation.” Those who embraced his message were baptized, and about three thousand were added to the believers that day. They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. A sense of awe came over everyone, and the apostles performed many wonders and signs. All the believers were together and had everything in common. Selling their possessions and goods, they shared with anyone who was in need. With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.”

“We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us. And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words. The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned. The spiritual man judges all things, but he himself is not subject to anyone’s judgment.”

“But understand that today the LORD your God goes across ahead of you as a consuming fire; He will destroy them and subdue them before you. And you will drive them out and annihilate them swiftly, as the LORD has promised you.”

“Go through the camp and tell the people, ‘Prepare your provisions, for within three days you will cross the Jordan to go in and take possession of the land that the LORD your God is giving you to possess.’”

“My flesh and my heart may fail, but God is the strength of my heart and my portion forever.”

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