Bible Verses About Cooperation

“Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion, then make my joy complete by being like-minded, having the same love, being united in spirit and purpose. Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves. Each of you should look not only to your own interests, but also to the interests of others. Let this mind be in you which was also in Christ Jesus: Who, existing in the form of God, did not consider equality with God something to be grasped, but emptied Himself, taking the form of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death — even death on a cross. Therefore God exalted Him to the highest place and gave Him the name above all names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling. For it is God who works in you to will and to act on behalf of His good purpose. Do everything without complaining or arguing, so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain. But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you. So you too should be glad and rejoice with me. Now I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I learn how you are doing. I have nobody else like him who will genuinely care for your needs. For all the others look after their own interests, not those of Jesus Christ. But you know Timothy’s proven worth, that as a child with his father he has served with me to advance the gospel. So I hope to send him as soon as I see what happens with me. And I trust in the Lord that I myself will come soon. But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs. For he has been longing for all of you and is distressed because you heard he was ill. He was sick indeed, nearly unto death. But God had mercy on him, and not only on him but also on me, to spare me sorrow upon sorrow. Therefore I am all the more eager to send him, so that when you see him again you may rejoice, and I may be less anxious. Welcome him in the Lord with great joy, and honor men like him, because he nearly died for the work of Christ, risking his life to make up for your deficit of service to me.”

“So we rebuilt the wall until all of it was joined together up to half its height, for the people had a mind to work.”

“A song of ascents. Of David. Behold, how good and pleasant it is when brothers live together in harmony!”

“There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile — a miserable task. Two are better than one, because they have a good return for their labor. For if one falls down, his companion can lift him up; but pity the one who falls without another to help him up! Again, if two lie down together, they will keep warm; but how can one keep warm alone? And though one may be overpowered, two can resist. Moreover, a cord of three strands is not quickly broken.”

“But everything must be done in a proper and orderly manner.”

“When Moses’ hands grew heavy, they took a stone and put it under him, and he sat on it. Then Aaron and Hur held his hands up, one on each side, so that his hands remained steady until the sun went down.”

“Then a paralytic was brought to Him, carried by four men.”

“Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers. On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them. But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.” So the apostles and elders met to look into this matter. After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe. And God, who knows the heart, showed His approval by giving the Holy Spirit to them, just as He did to us. He made no distinction between us and them, for He cleansed their hearts by faith. Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear? On the contrary, we believe it is through the grace of the Lord Jesus that we are saved, just as they are.” The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them. When they had finished speaking, James declared, “Brothers, listen to me! Simon has told us how God first visited the Gentiles to take from them a people to be His own. The words of the prophets agree with this, as it is written: ‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it, so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things that have been known for ages.’ It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God. Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood. For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.” Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers, and sent them with this letter: The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and Cilicia: Greetings. It has come to our attention that some went out from us without our authorization and unsettled you, troubling your minds by what they said. So we all agreed to choose men to send to you along with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. Therefore we are sending Judas and Silas to tell you in person the same things we are writing. It seemed good to the Holy Spirit and to us not to burden you with anything beyond these essential requirements: You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell. So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter. When the people read it, they rejoiced at its encouraging message. Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers. After spending some time there, they were sent off by the brothers in peace to return to those who had sent them. But Paul and Barnabas remained at Antioch, along with many others, teaching and preaching the word of the Lord. Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.” Barnabas wanted to take John, also called Mark. But Paul thought it best not to take him, because he had deserted them in Pamphylia and had not accompanied them in the work. Their disagreement was so sharp that they parted company. Barnabas took Mark and sailed for Cyprus, but Paul chose Silas and left, commended by the brothers to the grace of the Lord. And he traveled through Syria and Cilicia, strengthening the churches.”

“Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away. When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James. With one accord they all continued in prayer, along with the women and Mary the mother of Jesus, and with His brothers.”

“I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message, that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.”

“I planted the seed and Apollos watered it, but God made it grow.”

“Confident of your obedience, I write to you, knowing that you will do even more than I ask.”

“As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight, you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”

“Then Jesus called the Twelve to Him and began to send them out two by two, giving them authority over unclean spirits.”

“After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit.”

“In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab. The man’s name was Elimelech, his wife’s name was Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah, and they entered the land of Moab and settled there. Then Naomi’s husband Elimelech died, and she was left with her two sons, who took Moabite women as their wives, one named Orpah and the other named Ruth. And after they had lived in Moab about ten years, both Mahlon and Chilion also died, and Naomi was left without her two sons and without her husband. When Naomi heard in Moab that the LORD had attended to His people by providing them with food, she and her daughters-in-law prepared to leave the land of Moab. Accompanied by her two daughters-in-law, she left the place where she had been living and set out on the road leading back to the land of Judah. Then Naomi said to her two daughters-in-law, “Go back, each of you to your mother’s home. May the LORD show you loving devotion, as you have shown to your dead and to me. May the LORD enable each of you to find rest in the home of your new husband.” And she kissed them as they wept aloud and said, “Surely we will return with you to your people.” But Naomi replied, “Return home, my daughters. Why would you go with me? Are there still sons in my womb to become your husbands? Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was hope for me to have a husband tonight and to bear sons, would you wait for them to grow up? Would you refrain from having husbands? No, my daughters, it is much more bitter for me than for you, because the hand of the LORD has gone out against me.” Again they wept aloud, and Orpah kissed her mother-in-law goodbye, but Ruth clung to her. “Look,” said Naomi, “your sister-in-law has gone back to her people and her gods; follow her back home.” But Ruth replied: “Do not urge me to leave you or to turn from following you. For wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God. Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me.” When Naomi saw that Ruth was determined to go with her, she stopped trying to persuade her. So Naomi and Ruth traveled until they came to Bethlehem. When they entered Bethlehem, the whole town was stirred because of them, and the women of the town exclaimed, “Can this be Naomi?” “Do not call me Naomi,” she replied. “Call me Mara, because the Almighty has dealt quite bitterly with me. I went away full, but the LORD has brought me back empty. Why call me Naomi? After all, the LORD has testified against me, and the Almighty has afflicted me.” So Naomi returned from the land of Moab with her daughter-in-law Ruth the Moabitess. And they arrived in Bethlehem at the beginning of the barley harvest.”

“How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up?”

“When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. We boarded an Adramyttian ship about to sail for ports along the coast of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us. The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care. After putting out from there, we sailed to the lee of Cyprus because the winds were against us. And when we had sailed across the open sea off the coast of Cilicia and Pamphylia, we came to Myra in Lycia. There the centurion found an Alexandrian ship sailing for Italy and put us on board. After sailing slowly for many days, we arrived off Cnidus. When the wind impeded us, we sailed to the lee of Crete, opposite Salmone. After we had moved along the coast with difficulty, we came to a place called Fair Havens, near the town of Lasea. By now much time had passed, and the voyage had already become dangerous because it was after the Fast. So Paul advised them, “Men, I can see that our voyage will be filled with disaster and great loss, not only to ship and cargo, but to our own lives as well.” But contrary to Paul’s advice, the centurion was persuaded by the pilot and by the owner of the ship. Since the harbor was unsuitable to winter in, the majority decided to sail on, hoping that somehow they could reach Phoenix to winter there. Phoenix was a harbor in Crete facing both southwest and northwest. When a gentle south wind began to blow, they thought they had their opportunity. So they weighed anchor and sailed along, hugging the coast of Crete. But it was not long before a cyclone called the Northeaster swept down across the island. Unable to head into the wind, the ship was caught up. So we gave way and let ourselves be driven along. Passing to the lee of a small island called Cauda, we barely managed to secure the lifeboat. After hoisting it up, the crew used ropes to undergird the ship. And fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and were driven along. We were tossed so violently that the next day the men began to jettison the cargo. On the third day, they threw the ship’s tackle overboard with their own hands. When neither sun nor stars appeared for many days and the great storm continued to batter us, we abandoned all hope of being saved. After the men had gone a long time without food, Paul stood up among them and said, “Men, you should have followed my advice not to sail from Crete. Then you would have averted this disaster and loss. But now I urge you to keep up your courage, because you will not experience any loss of life, but only of the ship. For just last night an angel of the God to whom I belong and whom I serve stood beside me and said, ‘Do not be afraid, Paul; you must stand before Caesar. And look, God has granted you the lives of all who sail with you.’ So take courage, men, for I believe God that it will happen just as He told me. However, we must run aground on some island.” On the fourteenth night we were still being driven across the Adriatic Sea. About midnight the sailors sensed they were approaching land. They took soundings and found that the water was twenty fathoms deep. Going a little farther, they took another set of soundings that read fifteen fathoms. Fearing that we would run aground on the rocks, they dropped four anchors from the stern and prayed for daybreak. Meanwhile, the sailors attempted to escape from the ship. Pretending to lower anchors from the bow, they let the lifeboat down into the sea. But Paul said to the centurion and the soldiers, “Unless these men remain with the ship, you cannot be saved.” So the soldiers cut the ropes to the lifeboat and set it adrift. Right up to daybreak, Paul kept urging them all to eat: “Today is your fourteenth day in constant suspense, without taking any food. So for your own preservation, I urge you to eat something, because not a single hair of your head will be lost.” After he had said this, Paul took bread and gave thanks to God in front of them all. Then he broke it and began to eat. They were all encouraged and took some food themselves. In all, there were 276 of us on board. After the men had eaten their fill, they lightened the ship by throwing the grain into the sea. When daylight came, they did not recognize the land, but they sighted a bay with a sandy beach, where they decided to run the ship aground if they could. Cutting away the anchors, they left them in the sea as they loosened the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was being broken up by the pounding of the waves. The soldiers planned to kill the prisoners so none of them could swim to freedom. But the centurion, wanting to spare Paul’s life, thwarted their plan. He commanded those who could swim to jump overboard first and get to land. The rest were to follow on planks and various parts of the ship. In this way everyone was brought safely to land.”

“Seek the prosperity of the city to which I have sent you as exiles. Pray to the LORD on its behalf, for if it prospers, you too will prosper.”

“Be joyful in hope, patient in affliction, persistent in prayer.”

“For where two or three gather together in My name, there am I with them.” Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?” Jesus answered, “I tell you, not just seven times, but seventy-seven times!”

“Peace and mercy to all who walk by this rule, even to the Israel of God.”

“You see that his faith was working with his actions, and his faith was perfected by what he did.”

“But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.”

“So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables. Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will assign this responsibility to them and will devote ourselves to prayer and to the ministry of the word.” This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. They presented these seven to the apostles, who prayed and laid their hands on them. So the word of God continued to spread. The number of disciples in Jerusalem grew rapidly, and a great number of priests became obedient to the faith.”