Bible Verses About Capitalism

“Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him — for this is his lot. Furthermore, God has given riches and wealth to every man, and He has enabled him to enjoy them, to accept his lot, and to rejoice in his labor. This is a gift from God. For a man seldom considers the days of his life, because God keeps him occupied with the joy of his heart.”

“Open your mouth, judge righteously, and defend the cause of the poor and needy.”

“She appraises a field and buys it; from her earnings she plants a vineyard. She girds herself with strength and shows that her arms are strong. She sees that her gain is good, and her lamp is not extinguished at night.”

“Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”

“Hear this, you who trample the needy, who do away with the poor of the land, asking, “When will the New Moon be over, that we may sell grain? When will the Sabbath end, that we may market wheat? Let us reduce the ephah and increase the shekel; let us cheat with dishonest scales. Let us buy the poor with silver and the needy for a pair of sandals, selling even the chaff with the wheat!” The LORD has sworn by the Pride of Jacob: “I will never forget any of their deeds.”

“For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”

“Then I told them, “If it seems right to you, give me my wages; but if not, keep them.” So they weighed out my wages, thirty pieces of silver.”

“The slacker craves yet has nothing, but the soul of the diligent is fully satisfied.”

“When you reap the harvest of your land, do not reap all the way to the edges of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident. I am the LORD your God.’”

“To one he gave five talents, to another two talents, and to another one talent — each according to his own ability. And he went on his journey.”

“Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?”

“There is profit in all labor, but mere talk leads only to poverty.”

“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay them a denarius for the day and sent them into his vineyard. About the third hour he went out and saw others standing in the marketplace doing nothing. ‘You also go into my vineyard,’ he said, ‘and I will pay you whatever is right.’ So they went. He went out again about the sixth hour and the ninth hour and did the same thing. About the eleventh hour he went out and found still others standing around. ‘Why have you been standing here all day long doing nothing?’ he asked. ‘Because no one has hired us,’ they answered. So he told them, ‘You also go into my vineyard.’ When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, starting with the last ones hired and moving on to the first.’ The workers who were hired about the eleventh hour came and each received a denarius. So when the original workers came, they assumed they would receive more. But each of them also received a denarius. On receiving their pay, they began to grumble against the landowner. ‘These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden and the scorching heat of the day.’ But he answered one of them, ‘Friend, I am not being unfair to you. Did you not agree with me on one denarius? Take your pay and go. I want to give this last man the same as I gave you. Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’ So the last will be first, and the first will be last.” As Jesus was going up to Jerusalem, He took the twelve disciples aside and said, “Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death and will deliver Him over to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life.” Then the mother of Zebedee’s sons came to Jesus with her sons and knelt down to make a request of Him. “What do you want?” He inquired. She answered, “Declare that in Your kingdom one of these two sons of mine may sit at Your right hand, and the other at Your left.” “You do not know what you are asking,” Jesus replied. “Can you drink the cup I am going to drink?” “We can,” the brothers answered. “You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.” When the ten heard about this, they were indignant with the two brothers. But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them. It shall not be this way among you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first among you must be your slave — just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” As they were leaving Jericho, a large crowd followed Him. And there were two blind men sitting beside the road. When they heard that Jesus was passing by, they cried out, “Lord, Son of David, have mercy on us!” The crowd admonished them to be silent, but they cried out all the louder, “Lord, Son of David, have mercy on us!” Jesus stopped and called them. “What do you want Me to do for you?” He asked. “Lord,” they answered, “let our eyes be opened.” Moved with compassion, Jesus touched their eyes, and at once they received their sight and followed Him.”

“He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor.”

“For when you eat the fruit of your labor, blessings and prosperity will be yours.”

“He who increases his wealth by interest and usury lays it up for one who is kind to the poor.”

“Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion, then make my joy complete by being like-minded, having the same love, being united in spirit and purpose. Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves. Each of you should look not only to your own interests, but also to the interests of others. Let this mind be in you which was also in Christ Jesus: Who, existing in the form of God, did not consider equality with God something to be grasped, but emptied Himself, taking the form of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death — even death on a cross. Therefore God exalted Him to the highest place and gave Him the name above all names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling. For it is God who works in you to will and to act on behalf of His good purpose. Do everything without complaining or arguing, so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain. But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you. So you too should be glad and rejoice with me. Now I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I learn how you are doing. I have nobody else like him who will genuinely care for your needs. For all the others look after their own interests, not those of Jesus Christ. But you know Timothy’s proven worth, that as a child with his father he has served with me to advance the gospel. So I hope to send him as soon as I see what happens with me. And I trust in the Lord that I myself will come soon. But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs. For he has been longing for all of you and is distressed because you heard he was ill. He was sick indeed, nearly unto death. But God had mercy on him, and not only on him but also on me, to spare me sorrow upon sorrow. Therefore I am all the more eager to send him, so that when you see him again you may rejoice, and I may be less anxious. Welcome him in the Lord with great joy, and honor men like him, because he nearly died for the work of Christ, risking his life to make up for your deficit of service to me.”

“This is what the LORD has commanded: ‘Each one is to gather as much as he needs. You may take an omer for each person in your tent.’” So the Israelites did this. Some gathered more, and some less. When they measured it by the omer, he who gathered much had no excess, and he who gathered little had no shortfall. Each one gathered as much as he needed to eat.”

“Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ.”

“Honor the LORD with your wealth and with the firstfruits of all your crops; then your barns will be filled with plenty, and your vats will overflow with new wine.”

“Tell the righteous it will be well with them, for they will enjoy the fruit of their labor.”

“Walk in the manner of the ant, O slacker; observe its ways and become wise. Without a commander, without an overseer or ruler, it prepares its provisions in summer; it gathers its food at harvest. How long will you lie there, O slacker? When will you get up from your sleep? A little sleep, a little slumber, a little folding of the hands to rest, and poverty will come upon you like a robber, and need like a bandit.”

“Like a partridge hatching eggs it did not lay is the man who makes a fortune unjustly. In the middle of his days his riches will desert him, and in the end he will be the fool.”

“This is what the LORD of Hosts, the God of Israel, says to all the exiles who were carried away from Jerusalem to Babylon: “Build houses and settle down. Plant gardens and eat their produce. Take wives and have sons and daughters. Take wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Multiply there; do not decrease. Seek the prosperity of the city to which I have sent you as exiles. Pray to the LORD on its behalf, for if it prospers, you too will prosper.”

“Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus. So He called out to them, “Children, do you have any fish?” “No,” they answered. He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it there, and they were unable to haul it in because of the great number of fish.”

“He raises the poor from the dust and lifts the needy from the ash heap. He seats them among princes and bestows on them a throne of honor. For the foundations of the earth are the LORD’s, and upon them He has set the world. He guards the steps of His faithful ones, but the wicked perish in darkness; for by his own strength shall no man prevail. Those who oppose the LORD will be shattered. He will thunder from heaven against them. The LORD will judge the ends of the earth and will give power to His king. He will exalt the horn of His anointed.”

“By wisdom a house is built and by understanding it is established; through knowledge its rooms are filled with every precious and beautiful treasure. A wise man is strong, and a man of knowledge enhances his strength. Only with sound guidance should you wage war, and victory lies in a multitude of counselors. Wisdom is too high for a fool; he does not open his mouth in the meeting place.”

“I have seen the burden that God has laid upon the sons of men to occupy them. He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom the work that God has done from beginning to end. I know that there is nothing better for them than to rejoice and do good while they live, and also that every man should eat and drink and find satisfaction in all his labor — this is the gift of God. I know that everything God does endures forever; nothing can be added to it or taken from it. God does it so that they should fear Him.”

“He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need.”

“John replied, “Whoever has two tunics should share with him who has none, and whoever has food should do the same.” Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” “Collect no more than you are authorized,” he answered. Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.” The people were waiting expectantly and were all wondering in their hearts if John could be the Christ. John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”

“I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.”

“Idle hands make one poor, but diligent hands bring wealth. He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son. Blessings are on the head of the righteous, but the mouth of the wicked conceals violence. The memory of the righteous is a blessing, but the name of the wicked will rot. A wise heart will receive commandments, but foolish lips will come to ruin. He who walks in integrity walks securely, but he who perverts his ways will be found out. He who winks the eye causes grief, and foolish lips will come to ruin. The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence. Hatred stirs up dissension, but love covers all transgressions. Wisdom is found on the lips of the discerning, but a rod is for the back of him who lacks judgment. The wise store up knowledge, but the mouth of the fool invites destruction. The wealth of the rich man is his fortified city, but poverty is the ruin of the poor. The labor of the righteous leads to life, but the gain of the wicked brings punishment. Whoever heeds instruction is on the path to life, but he who ignores reproof goes astray. The one who conceals hatred has lying lips, and whoever spreads slander is a fool. When words are many, sin is unavoidable, but he who restrains his lips is wise. The tongue of the righteous is choice silver, but the heart of the wicked has little worth. The lips of the righteous feed many, but fools die for lack of judgment. The blessing of the LORD enriches, and He adds no sorrow to it. The fool delights in shameful conduct, but a man of understanding has wisdom. What the wicked man dreads will overtake him, but the desire of the righteous will be granted.”

“I will stand at my guard post and station myself on the ramparts. I will watch to see what He will say to me, and how I should answer when corrected. Then the LORD answered me: “Write down this vision and clearly inscribe it on tablets, so that a herald may run with it. For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay. Look at the proud one; his soul is not upright — but the righteous will live by faith — and wealth indeed betrays him. He is an arrogant man never at rest. He enlarges his appetite like Sheol, and like Death, he is never satisfied. He gathers all the nations to himself and collects all the peoples as his own. Will not all of these take up a taunt against him, speaking with mockery and derision: ‘Woe to him who amasses what is not his and makes himself rich with many loans! How long will this go on?’ Will not your creditors suddenly arise and those who disturb you awaken? Then you will become their prey. Because you have plundered many nations, the remnant of the people will plunder you— because of your bloodshed against man and your violence against the land, the city, and all their dwellers. Woe to him who builds his house by unjust gain, to place his nest on high and escape the hand of disaster! You have plotted shame for your house by cutting off many peoples and forfeiting your life. For the stones will cry out from the wall, and the rafters will echo it from the woodwork. Woe to him who builds a city with bloodshed and establishes a town by iniquity! Is it not indeed from the LORD of Hosts that the labor of the people only feeds the fire, and the nations weary themselves in vain? For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea. Woe to him who gives drink to his neighbors, pouring it from the wineskin until they are drunk, in order to gaze at their nakedness! You will be filled with shame instead of glory. You too must drink and expose your uncircumcision! The cup in the LORD’s right hand will come around to you, and utter disgrace will cover your glory. For your violence against Lebanon will overwhelm you, and the destruction of animals will terrify you, because of your bloodshed against men and your violence against the land, the city, and all their dwellers. What use is an idol, that a craftsman should carve it — or an image, a teacher of lies? For its maker trusts in his own creation; he makes idols that cannot speak. Woe to him who says to wood, ‘Awake!’ or to silent stone, ‘Arise!’ Can it give guidance? Behold, it is overlaid with gold and silver, yet there is no breath in it at all.” But the LORD is in His holy temple; let all the earth be silent before Him.”

“Now, my son, listen to my voice and do exactly as I tell you. Go out to the flock and bring me two choice young goats, so that I can make them into a tasty dish for your father— the kind he loves. Then take it to your father to eat, so that he may bless you before he dies.” Jacob answered his mother Rebekah, “Look, my brother Esau is a hairy man, but I am smooth-skinned. What if my father touches me? Then I would be revealed to him as a deceiver, and I would bring upon myself a curse rather than a blessing.” His mother replied, “Your curse be on me, my son. Just obey my voice and go get them for me.” So Jacob went and got two goats and brought them to his mother, who made the tasty food his father loved. And Rebekah took the finest clothes in the house that belonged to her older son Esau, and she put them on her younger son Jacob. She also put the skins of the young goats on his hands and on the smooth part of his neck. Then she handed her son Jacob the tasty food and bread she had made. So Jacob went to his father and said, “My father.” “Here I am!” he answered. “Which one are you, my son?” Jacob said to his father, “I am Esau, your firstborn. I have done as you told me. Please sit up and eat some of my game, so that you may bless me.” But Isaac asked his son, “How did you ever find it so quickly, my son?” “Because the LORD your God brought it to me,” he replied. Then Isaac said to Jacob, “Please come closer so I can touch you, my son. Are you really my son Esau, or not?” So Jacob came close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” Isaac did not recognize him, because his hands were hairy like those of his brother Esau; so he blessed him. Again he asked, “Are you really my son Esau?” And he replied, “I am.” “Serve me,” said Isaac, “and let me eat some of my son’s game, so that I may bless you.” Jacob brought it to him, and he ate; then he brought him wine, and he drank. Then his father Isaac said to him, “Please come near and kiss me, my son.” So he came near and kissed him. When Isaac smelled his clothing, he blessed him and said: “Ah, the smell of my son is like the smell of a field that the LORD has blessed. May God give to you the dew of heaven and the richness of the earth — an abundance of grain and new wine. May peoples serve you and nations bow down to you. May you be the master of your brothers, and may the sons of your mother bow down to you. May those who curse you be cursed, and those who bless you be blessed.”

“If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction. You must not exploit or oppress a foreign resident, for you yourselves were foreigners in the land of Egypt. You must not mistreat any widow or orphan. If you do mistreat them, and they cry out to Me in distress, I will surely hear their cry. My anger will be kindled, and I will kill you with the sword; then your wives will become widows and your children will be fatherless. If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest. If you take your neighbor’s cloak as collateral, return it to him by sunset, because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate. You must not blaspheme God or curse the ruler of your people. You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons. You shall do likewise with your cattle and your sheep. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me. You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.[’]”

“In the first year of Cyrus king of Persia, to fulfill the word of the LORD spoken through Jeremiah, the LORD stirred the spirit of Cyrus king of Persia to send a proclamation throughout his kingdom and to put it in writing as follows: “This is what Cyrus king of Persia says: ‘The LORD, the God of heaven, who has given me all the kingdoms of the earth, has appointed me to build a house for Him at Jerusalem in Judah. Whoever among you belongs to His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the LORD, the God of Israel; He is the God who is in Jerusalem. And let every survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem.’” So the family heads of Judah and Benjamin, along with the priests and Levites— everyone whose spirit God had stirred— prepared to go up and rebuild the house of the LORD in Jerusalem. And all their neighbors supported them with articles of silver and gold, with goods and livestock, and with valuables, in addition to all their freewill offerings. King Cyrus also brought out the articles belonging to the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the temple of his gods. Cyrus king of Persia had them brought out by the hand of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. This was the inventory: 30 gold dishes, 1,000 silver dishes, 29 silver utensils, 30 gold bowls, 410 matching silver bowls, and 1,000 other articles. In all, there were 5,400 gold and silver articles. Sheshbazzar brought all these along when the exiles went up from Babylon to Jerusalem.”

“You will call, and I will answer; You will desire the work of Your hands. For then You would count my steps, but would not keep track of my sin. My transgression would be sealed in a bag, and You would cover over my iniquity. But as a mountain erodes and crumbles and a rock is dislodged from its place, as water wears away the stones and torrents wash away the soil, so You destroy a man’s hope. You forever overpower him, and he passes on; You change his countenance and send him away. If his sons receive honor, he does not know it; if they are brought low, he is unaware.”

“For the choirmaster. A Psalm of David, the servant of the LORD. An oracle is in my heart regarding the transgression of the wicked man: There is no fear of God before his eyes. For his eyes are too full of conceit to detect or hate his own sin. The words of his mouth are wicked and deceitful; he has ceased to be wise and well-doing. Even on his bed he plots wickedness; he sets himself on a path that is not good; he fails to reject evil. Your loving devotion, O LORD, reaches to the heavens, Your faithfulness to the clouds. Your righteousness is like the highest mountains; Your judgments are like the deepest sea. O LORD, You preserve man and beast. How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings! They feast on the abundance of Your house, and You give them drink from Your river of delights. For with You is the fountain of life; in Your light we see light. Extend Your loving devotion to those who know You, and Your righteousness to the upright in heart. Let not the foot of the proud come against me, nor the hand of the wicked drive me away. There the evildoers lie fallen, thrown down and unable to rise.”

“The wicked man earns an empty wage, but he who sows righteousness reaps a true reward. Genuine righteousness leads to life, but the pursuit of evil brings death. The perverse in heart are an abomination to the LORD, but the blameless in their walk are His delight. Be assured that the wicked will not go unpunished, but the offspring of the righteous will escape. Like a gold ring in a pig’s snout is a beautiful woman who lacks discretion. The desire of the righteous leads only to good, but the hope of the wicked brings wrath. One gives freely, yet gains even more; another withholds what is right, only to become poor. A generous soul will prosper, and he who refreshes others will himself be refreshed. The people will curse the hoarder of grain, but blessing will crown the one who sells it. He who searches out good finds favor, but evil will come to him who seeks it. He who trusts in his riches will fall, but the righteous will thrive like foliage.”

“Riches may ransom a man’s life, but a poor man hears no threat. The light of the righteous shines brightly, but the lamp of the wicked is extinguished. Arrogance leads only to strife, but wisdom is with the well-advised. Dishonest wealth will dwindle, but what is earned through hard work will be multiplied. Hope deferred makes the heart sick, but desire fulfilled is a tree of life. He who despises instruction will pay the penalty, but the one who respects a command will be rewarded. The teaching of the wise is a fountain of life, turning one from the snares of death. Good understanding wins favor, but the way of the faithless is difficult. Every prudent man acts with knowledge, but a fool displays his folly. A wicked messenger falls into trouble, but a faithful envoy brings healing. Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored. Desire fulfilled is sweet to the soul, but turning from evil is detestable to fools. He who walks with the wise will become wise, but the companion of fools will be destroyed. Disaster pursues sinners, but prosperity is the reward of the righteous. A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous. Abundant food is in the fallow ground of the poor, but without justice it is swept away. He who spares the rod hates his son, but he who loves him disciplines him diligently.”

“Whoever is slothful in his work is brother to him who destroys. The name of the LORD is a strong tower; the righteous run to it and are safe. A rich man’s wealth is his fortified city; it is like a high wall in his imagination. Before his downfall a man’s heart is proud, but humility comes before honor. He who answers a matter before he hears it— this is folly and disgrace to him. The spirit of a man can endure his sickness, but who can survive a broken spirit? The heart of the discerning acquires knowledge, and the ear of the wise seeks it out. A man’s gift opens doors for him, and brings him before great men. The first to state his case seems right until another comes and cross-examines him. Casting the lot ends quarrels and separates strong opponents. An offended brother is harder to win than a fortified city, and disputes are like the bars of a castle. From the fruit of his mouth a man’s belly is filled; with the harvest from his lips he is satisfied.”

“The plans of the diligent bring plenty, as surely as haste leads to poverty. Making a fortune by a lying tongue is a vanishing mist, a deadly pursuit. The violence of the wicked will sweep them away because they refuse to do what is just. The way of a guilty man is crooked, but the conduct of the innocent is upright. Better to live on a corner of the roof than to share a house with a quarrelsome wife. The soul of the wicked man craves evil; his neighbor finds no favor in his eyes. When a mocker is punished, the simple gain wisdom; and when a wise man is instructed, he acquires knowledge. The Righteous One considers the house of the wicked and brings the wicked to ruin. Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer. A gift in secret soothes anger, and a covert bribe pacifies great wrath. Justice executed is a joy to the righteous, but a terror to the workers of iniquity. The man who strays from the path of understanding will rest in the assembly of the dead. He who loves pleasure will become poor; the one who loves wine and oil will never be rich. The wicked become a ransom for the righteous, and the faithless for the upright. Better to live in the desert than with a contentious and ill-tempered wife. Precious treasures and oil are in the dwelling of the wise, but a foolish man consumes them. He who pursues righteousness and loving devotion finds life, righteousness, and honor. A wise man scales the city of the mighty and pulls down the stronghold in which they trust.”

“Whoever tends a fig tree will eat its fruit, and he who looks after his master will be honored. As water reflects the face, so the heart reflects the true man. Sheol and Abaddon are never satisfied; so the eyes of man are never satisfied. A crucible for silver and a furnace for gold, but a man is tested by the praise accorded him. Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him. Be sure to know the state of your flocks, and pay close attention to your herds; for riches are not forever, nor does a crown endure to every generation. When hay is removed and new growth appears and the grass from the hills is gathered, the lambs will provide you with clothing, and the goats with the price of a field. You will have plenty of goats’ milk to feed you— food for your household and nourishment for your maidservants.”

“Woe to you, O destroyer never destroyed, O traitor never betrayed! When you have finished destroying, you will be destroyed. When you have finished betraying, you will be betrayed. O LORD, be gracious to us! We wait for You. Be our strength every morning and our salvation in time of trouble. The peoples flee the thunder of Your voice; the nations scatter when You rise. Your spoil, O nations, is gathered as by locusts; like a swarm of locusts men sweep over it. The LORD is exalted, for He dwells on high; He has filled Zion with justice and righteousness. He will be the sure foundation for your times, a storehouse of salvation, wisdom, and knowledge. The fear of the LORD is Zion’s treasure. Behold, their valiant ones cry aloud in the streets; the envoys of peace weep bitterly. The highways are deserted; travel has ceased. The treaty has been broken, the witnesses are despised, and human life is disregarded. The land mourns and languishes; Lebanon is ashamed and decayed. Sharon is like a desert; Bashan and Carmel shake off their leaves. “Now I will arise,” says the LORD. “Now I will lift Myself up. Now I will be exalted. You conceive chaff; you give birth to stubble. Your breath is a fire that will consume you. The peoples will be burned to ashes, like thorns cut down and set ablaze. You who are far off, hear what I have done; you who are near, acknowledge My might.” The sinners in Zion are afraid; trembling grips the ungodly: “Who of us can dwell with a consuming fire? Who of us can dwell with everlasting flames?” He who walks righteously and speaks with sincerity, who refuses gain from extortion, whose hand never takes a bribe, who stops his ears against murderous plots and shuts his eyes tightly against evil— he will dwell on the heights; the mountain fortress will be his refuge; his food will be provided and his water assured. Your eyes will see the King in His beauty and behold a land that stretches afar. Your mind will ponder the former terror: “Where is he who tallies? Where is he who weighs? Where is he who counts the towers?” You will no longer see the insolent, a people whose speech is unintelligible, who stammer in a language you cannot understand. Look upon Zion, the city of our appointed feasts. Your eyes will see Jerusalem, a peaceful pasture, a tent that does not wander; its tent pegs will not be pulled up, nor will any of its cords be broken. But there the Majestic One, our LORD, will be for us a place of rivers and wide canals, where no galley with oars will row, and no majestic vessel will pass. For the LORD is our Judge, the LORD is our lawgiver, the LORD is our King. It is He who will save us. Your ropes are slack; they cannot secure the mast or spread the sail. Then an abundance of spoils will be divided, and even the lame will carry off plunder. And no resident of Zion will say, “I am sick.” The people who dwell there will be forgiven of iniquity.”

“Righteous are You, O LORD, when I plead before You. Yet about Your judgments I wish to contend with You: Why does the way of the wicked prosper? Why do all the faithless live at ease? You planted them, and they have taken root. They have grown and produced fruit. You are ever on their lips, but far from their hearts. But You know me, O LORD; You see me and test my heart toward You. Drag away the wicked like sheep to the slaughter and set them apart for the day of carnage. How long will the land mourn and the grass of every field be withered? Because of the evil of its residents, the animals and birds have been swept away, for the people have said, “He cannot see what our end will be.” “If you have raced with men on foot and they have worn you out, how can you compete with horses? If you stumble in a peaceful land, how will you do in the thickets of the Jordan? Even your brothers— your own father’s household— even they have betrayed you; even they have cried aloud against you. Do not trust them, though they speak well of you. I have forsaken My house; I have abandoned My inheritance. I have given the beloved of My soul into the hands of her enemies. My inheritance has become to Me like a lion in the forest. She has roared against Me; therefore I hate her. Is not My inheritance to Me like a speckled bird of prey with other birds of prey circling against her? Go, gather all the beasts of the field; bring them to devour her. Many shepherds have destroyed My vineyard; they have trampled My plot of ground. They have turned My pleasant field into a desolate wasteland. They have made it a desolation; desolate before Me, it mourns. All the land is laid waste, but no man takes it to heart. Over all the barren heights in the wilderness the destroyers have come, for the sword of the LORD devours from one end of the earth to the other. No flesh has peace. They have sown wheat but harvested thorns. They have exhausted themselves to no avail. Bear the shame of your harvest because of the fierce anger of the LORD.” This is what the LORD says: “As for all My evil neighbors who attack the inheritance that I bequeathed to My people Israel, I am about to uproot them from their land, and I will uproot the house of Judah from among them. But after I have uprooted them, I will once again have compassion on them and return each one to his inheritance and to his land. And if they will diligently learn the ways of My people and swear by My name, saying, ‘As surely as the LORD lives’— just as they once taught My people to swear by Baal— then they will be established among My people. But if they will not obey, then I will uproot that nation; I will uproot it and destroy it, declares the LORD.”

“This is what the LORD says: “Go down to the palace of the king of Judah and proclaim this message there, saying, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David— you and your officials and your people who enter these gates. This is what the LORD says: Administer justice and righteousness. Rescue the victim of robbery from the hand of his oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow. Do not shed innocent blood in this place. For if you will indeed carry out these commands, then kings who sit on David’s throne will enter through the gates of this palace riding on chariots and horses — they and their officials and their people. But if you do not obey these words, then I swear by Myself, declares the LORD, that this house will become a pile of rubble.’” For this is what the LORD says concerning the house of the king of Judah: “You are like Gilead to Me, like the summit of Lebanon; but I will surely turn you into a desert, like cities that are uninhabited. I will appoint destroyers against you, each man with his weapons, and they will cut down the choicest of your cedars and throw them into the fire. And many nations will pass by this city and ask one another, ‘Why has the LORD done such a thing to this great city?’ Then people will reply, ‘Because they have forsaken the covenant of the LORD their God and have worshiped and served other gods.’” Do not weep for him who is dead; do not mourn his loss. Weep bitterly for him who is exiled, for he will never return to see his native land. For this is what the LORD says concerning Shallum son of Josiah, king of Judah, who succeeded his father Josiah but has gone forth from this place: “He will never return, but he will die in the place to which he was exiled; he will never see this land again.” “Woe to him who builds his palace by unrighteousness, and his upper rooms without justice, who makes his countrymen serve without pay, and fails to pay their wages, who says, ‘I will build myself a great palace, with spacious upper rooms.’ So he cuts windows in it, panels it with cedar, and paints it with vermilion. Does it make you a king to excel in cedar? Did not your father have food and drink? He administered justice and righteousness, and so it went well with him. He took up the cause of the poor and needy, and so it went well with him. Is this not what it means to know Me?” declares the LORD. “But your eyes and heart are set on nothing except your own dishonest gain, on shedding innocent blood, on practicing extortion and oppression.” Therefore this is what the LORD says concerning Jehoiakim son of Josiah king of Judah: “They will not mourn for him: ‘Alas, my brother! Alas, my sister!’ They will not mourn for him: ‘Alas, my master! Alas, his splendor!’ He will be buried like a donkey, dragged away and thrown outside the gates of Jerusalem. Go up to Lebanon and cry out; raise your voice in Bashan; cry out from Abarim, for all your lovers have been crushed. I warned you when you were secure. You said, ‘I will not listen.’ This has been your way from youth, that you have not obeyed My voice. The wind will drive away all your shepherds, and your lovers will go into captivity. Then you will be ashamed and humiliated because of all your wickedness. O inhabitant of Lebanon, nestled in the cedars, how you will groan when pangs of anguish come upon you, agony like a woman in labor.” “As surely as I live,” declares the LORD, “evenif you, Coniah son of Jehoiakim king of Judah, were a signet ring on My right hand, I would pull you off. In fact, I will hand you over to those you dread, who want to take your life — to Nebuchadnezzar king of Babylon and to the Chaldeans. I will hurl you and the mother who gave you birth into another land, where neither of you were born — and there you both will die. You will never return to the land for which you long.” Is this man Coniah a despised and shattered pot, a jar that no one wants? Why are he and his descendants hurled out and cast into a land they do not know? O land, land, land, hear the word of the LORD! This is what the LORD says: “Enroll this man as childless, a man who will not prosper in his lifetime. None of his descendants will prosper to sit on the throne of David or to rule again in Judah.”

“Oh, Lord GOD! You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too difficult for You!”

“This is the word that the LORD spoke through Jeremiah the prophet concerning Babylon and the land of the Chaldeans: “Announce and declare to the nations; lift up a banner and proclaim it; hold nothing back when you say, ‘Babylon is captured; Bel is put to shame; Marduk is shattered, her images are disgraced, her idols are broken in pieces.’ For a nation from the north will come against her; it will make her land a desolation. No one will live in it; both man and beast will flee.” “In those days and at that time, declares the LORD, the children of Israel and the children of Judah will come together, weeping as they come, and will seek the LORD their God. They will ask the way to Zion and turn their faces toward it. They will come and join themselves to the LORD in an everlasting covenant that will never be forgotten. My people are lost sheep; their shepherds have led them astray, causing them to roam the mountains. They have wandered from mountain to hill; they have forgotten their resting place. All who found them devoured them, and their enemies said, ‘We are not guilty, for they have sinned against the LORD, their true pasture, the LORD, the hope of their fathers.’ Flee from the midst of Babylon; depart from the land of the Chaldeans; be like the he-goats that lead the flock. For behold, I stir up and bring against Babylon an assembly of great nations from the land of the north. They will line up against her; from the north she will be captured. Their arrows will be like skilled warriors who do not return empty-handed. Chaldea will be plundered; all who plunder her will have their fill,” declares the LORD. “Because you rejoice, because you sing in triumph— you who plunder My inheritance— because you frolic like a heifer treading grain and neigh like stallions, your mother will be greatly ashamed; she who bore you will be disgraced. Behold, she will be the least of the nations, a wilderness, a dry land, and a desert. Because of the wrath of the LORD, she will not be inhabited; she will become completely desolate. All who pass through Babylon will be horrified and will hiss at all her wounds. Line up in formation around Babylon, all you who draw the bow! Shoot at her! Spare no arrows! For she has sinned against the LORD. Raise a war cry against her on every side! She has thrown up her hands in surrender; her towers have fallen; her walls are torn down. Since this is the vengeance of the LORD, take out your vengeance upon her; as she has done, do the same to her. Cut off the sower from Babylon, and the one who wields the sickle at harvest time. In the face of the oppressor’s sword, each will turn to his own people, each will flee to his own land. Israel is a scattered flock, chased away by lions. The first to devour him was the king of Assyria; the last to crush his bones was Nebuchadnezzar king of Babylon.” Therefore this is what the LORD of Hosts, the God of Israel, says: “I will punish the king of Babylon and his land as I punished the king of Assyria. I will return Israel to his pasture, and he will graze on Carmel and Bashan; his soul will be satisfied on the hills of Ephraim and Gilead. In those days and at that time, declares the LORD, a search will be made for Israel’s guilt, but there will be none, and for Judah’s sins, but they will not be found; for I will forgive the remnant I preserve. Go up against the land of Merathaim, and against the residents of Pekod. Kill them and devote them to destruction. Do all that I have commanded you,” declares the LORD. “The noise of battle is in the land — the noise of great destruction. How the hammer of the whole earth lies broken and shattered! What a horror Babylon has become among the nations! I laid a snare for you, O Babylon, and you were caught before you knew it. You were found and captured because you challenged the LORD. The LORD has opened His armory and brought out His weapons of wrath, for this is the work of the Lord GOD of Hosts in the land of the Chaldeans. Come against her from the farthest border. Break open her granaries; pile her up like mounds of grain. Devote her to destruction; leave her no survivors. Kill all her young bulls; let them go down to the slaughter. Woe to them, for their day has come — the time of their punishment. Listen to the fugitives and refugees from the land of Babylon, declaring in Zion the vengeance of the LORD our God, the vengeance for His temple. Summon the archers against Babylon, all who string the bow. Encamp all around her; let no one escape. Repay her according to her deeds; do to her as she has done. For she has defied the LORD, the Holy One of Israel. Therefore, her young men will fall in the streets, and all her warriors will be silenced in that day,” declares the LORD. “Behold, I am against you, O arrogant one,” declares the Lord GOD of Hosts, “for your day has come, the time when I will punish you. The arrogant one will stumble and fall with no one to pick him up. And I will kindle a fire in his cities to consume all those around him.” This is what the LORD of Hosts says: “The sons of Israel are oppressed, and the sons of Judah as well. All their captors hold them fast, refusing to release them. Their Redeemer is strong; the LORD of Hosts is His name. He will fervently plead their case so that He may bring rest to the earth, but turmoil to those who live in Babylon. A sword is against the Chaldeans, declares the LORD, against those who live in Babylon, and against her officials and wise men. A sword is against her false prophets, and they will become fools. A sword is against her warriors, and they will be filled with terror. A sword is against her horses and chariots and against all the foreigners in her midst, and they will become like women. A sword is against her treasuries, and they will be plundered. A drought is upon her waters, and they will be dried up. For it is a land of graven images, and the people go mad over idols. So the desert creatures and hyenas will live there and ostriches will dwell there. It will never again be inhabited or lived in from generation to generation. As God overthrew Sodom and Gomorrah along with their neighbors,” declares the LORD, “no one will dwell there; no man will abide there. Behold, an army is coming from the north; a great nation and many kings are stirred up from the ends of the earth. They grasp the bow and spear; they are cruel and merciless. Their voice roars like the sea, and they ride upon horses, lined up like men in formation against you, O Daughter of Babylon. The king of Babylon has heard the report, and his hands hang limp. Anguish has gripped him, pain like that of a woman in labor. Behold, one will come up like a lion from the thickets of the Jordan to the watered pasture. For in an instant I will chase Babylon from her land. Who is the chosen one I will appoint for this? For who is like Me, and who can challenge Me? What shepherd can stand against Me?” Therefore hear the plans that the LORD has drawn up against Babylon and the strategies He has devised against the land of the Chaldeans: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them. At the sound of Babylon’s capture the earth will quake; a cry will be heard among the nations.”

“Remember, O LORD, what has happened to us. Look and see our disgrace! Our inheritance has been turned over to strangers, our houses to foreigners. We have become fatherless orphans; our mothers are widows. We must buy the water we drink; our wood comes at a price. We are closely pursued; we are weary and find no rest. We submitted to Egypt and Assyria to get enough bread. Our fathers sinned and are no more, but we bear their punishment. Slaves rule over us; there is no one to deliver us from their hands. We get our bread at the risk of our lives because of the sword in the wilderness. Our skin is as hot as an oven with fever from our hunger. Women have been ravished in Zion, virgins in the cities of Judah. Princes have been hung up by their hands; elders receive no respect. Young men toil at millstones; boys stagger under loads of wood. The elders have left the city gate; the young men have stopped their music. Joy has left our hearts; our dancing has turned to mourning. The crown has fallen from our head. Woe to us, for we have sinned! Because of this, our hearts are faint; because of these, our eyes grow dim— because of Mount Zion, which lies desolate, patrolled by foxes. You, O LORD, reign forever; Your throne endures from generation to generation. Why have You forgotten us forever? Why have You forsaken us for so long? Restore us to Yourself, O LORD, so we may return; renew our days as of old, unless You have utterly rejected us and remain angry with us beyond measure.”

“This is what the Lord GOD says: ‘The gate of the inner court that faces east must be kept shut during the six days of work, but on the Sabbath day and on the day of the New Moon it shall be opened. The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening. On the Sabbaths and New Moons the people of the land are also to bow in worship before the LORD at the entrance to that gateway. The burnt offering that the prince presents to the LORD on the Sabbath day shall be six unblemished male lambs and an unblemished ram. The grain offering with the ram shall be one ephah, and the grain offering with the lambs shall be as much as he is able, along with a hin of oil per ephah. On the day of the New Moon he shall offer a young, unblemished bull, six lambs, and a ram without blemish. He is to provide a grain offering of an ephah with the bull, an ephah with the ram, and as much as he is able with the lambs, along with a hin of oil per ephah. When the prince enters, he shall go in through the portico of the gateway, and he shall go out the same way. When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship must go out by the south gate, and whoever enters by the south gate must go out by the north gate. No one is to return through the gate by which he entered, but each must go out by the opposite gate. When the people enter, the prince shall go in with them, and when they leave, he shall leave. At the festivals and appointed feasts, the grain offering shall be an ephah with a bull, an ephah with a ram, and as much as one is able to give with the lambs, along with a hin of oil per ephah. When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out. And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning. You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour— a grain offering to the LORD. This is a permanent statute. Thus they shall provide the lamb, the grain offering, and the oil every morning as a regular burnt offering.’ This is what the Lord GOD says: ‘If the prince gives a gift to any of his sons as an inheritance, it will belong to his descendants. It will become their property by inheritance. But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs. The prince must not take any of the inheritance of the people by evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his property.’” Then the man brought me through the entrance at the side of the gate into the holy chambers facing north, which belonged to the priests, and he showed me a place there at the far western end and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.” Then he brought me into the outer court and led me around to its four corners, and I saw a separate court in each of its corners. In the four corners of the outer court there were enclosed courts, each forty cubits long and thirty cubits wide. Each of the four corner areas had the same dimensions. Around the inside of each of the four courts was a row of masonry with ovens built at the base of the walls on all sides. And he said to me, “These are the kitchens where those who minister at the temple will cook the sacrifices offered by the people.”