Bible Verses About Capital Punishment

“Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.”

“If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”

“If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a lone witness. You are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death.”

“When the sentence for a crime is not speedily executed, the hearts of men become fully set on doing evil.”

“Whoever strikes his father or mother must surely be put to death.”

“Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’

“For six days work may be done, but the seventh day shall be your holy day, a Sabbath of complete rest to the LORD. Whoever does any work on that day must be put to death.”

“If a man has a stubborn and rebellious son who does not obey his father and mother and does not listen to them when disciplined, his father and mother are to lay hold of him and bring him to the elders of his city, to the gate of his hometown, and say to the elders, “This son of ours is stubborn and rebellious; he does not obey us. He is a glutton and a drunkard.” Then all the men of his city will stone him to death. So you must purge the evil from among you, and all Israel will hear and be afraid.”

“You must not allow a sorceress to live.”

“A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”

“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword.”

“Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”

“While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day. Those who found the man gathering wood brought him to Moses, Aaron, and the whole congregation, and because it had not been declared what should be done to him, they placed him in custody. And the LORD said to Moses, “The man must surely be put to death. The whole congregation is to stone him outside the camp.” So the whole congregation took the man outside the camp and stoned him to death, as the LORD had commanded Moses.”

“On the testimony of two or three witnesses a man shall be put to death, but he shall not be executed on the testimony of a lone witness.”

“Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.”

“Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. So the Israelites did as the LORD had commanded Moses.”

“If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.”

“Then all the men of his city will stone him to death. So you must purge the evil from among you, and all Israel will hear and be afraid.”

“But if I tell the wicked man, ‘You will surely die,’ and he turns from his sin and does what is just and right— if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity— then he will surely live; he will not die. None of the sins he has committed will be held against him. He has done what is just and right; he will surely live. Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just. If a righteous man turns from his righteousness and commits iniquity, he will die for it. But if a wicked man turns from his wickedness and does what is just and right, he will live because of this.”

“Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.”

“If anyone is destined for captivity, into captivity he will go; if anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and faith of the saints.”

“Why have you brought this trouble upon us?” said Joshua. “Today the LORD will bring trouble upon you!” And all Israel stoned him to death. Then they stoned the others and burned their bodies.”

“The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”

“If a prophet or dreamer of dreams arises among you and proclaims a sign or wonder to you, and if the sign or wonder he has spoken to you comes about, but he says, “Let us follow other gods (which you have not known) and let us worship them,” you must not listen to the words of that prophet or dreamer. For the LORD your God is testing you to find out whether you love Him with all your heart and with all your soul. You are to follow the LORD your God and fear Him. Keep His commandments and listen to His voice; serve Him and hold fast to Him. Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must purge the evil from among you. If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor your fathers have known, the gods of the peoples around you, whether near or far, whether from one end of the earth or the other), you must not yield to him or listen to him. Show him no pity, and do not spare him or shield him. Instead, you must surely kill him. Your hand must be the first against him to put him to death, and then the hands of all the people. Stone him to death for trying to turn you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.”

“For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ. He died for us so that, whether we are awake or asleep, we may live together with Him.”

“Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it. Do not defile the land where you live and where I dwell. For I, the LORD, dwell among the Israelites.”

“Immediately, because Herod did not give glory to God, an angel of the Lord struck him down, and he was eaten by worms and died.”

“So the whole congregation took the man outside the camp and stoned him to death, as the LORD had commanded Moses.”

“So then, this is how you should pray: ‘Our Father in heaven, hallowed be Your name. Your kingdom come, Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.’

“These six cities will serve as a refuge for the Israelites and for the foreigner or stranger among them, so that anyone who kills a person unintentionally may flee there. If, however, anyone strikes a person with an iron object and kills him, he is a murderer; the murderer must surely be put to death. Or if anyone has in his hand a stone of deadly size, and he strikes and kills another, he is a murderer; the murderer must surely be put to death. If anyone has in his hand a deadly object of wood, and he strikes and kills another, he is a murderer; the murderer must surely be put to death. The avenger of blood is to put the murderer to death; when he finds him, he is to kill him. Likewise, if anyone maliciously pushes another or intentionally throws an object at him and kills him, or if in hostility he strikes him with his hand and he dies, the one who struck him must surely be put to death; he is a murderer. When the avenger of blood finds the murderer, he is to kill him. But if anyone pushes a person suddenly, without hostility, or throws an object at him unintentionally, or without looking drops a heavy stone that kills him, but he was not an enemy and did not intend to harm him, then the congregation must judge between the slayer and the avenger of blood according to these ordinances. The assembly is to protect the manslayer from the hand of the avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the holy oil. But if the manslayer ever goes outside the limits of the city of refuge to which he fled and the avenger of blood finds him outside of his city of refuge and kills him, then the avenger will not be guilty of bloodshed, because the manslayer must remain in his city of refuge until the death of the high priest. Only after the death of the high priest may he return to the land he owns. This will be a statutory ordinance for you for the generations to come, wherever you live. If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a lone witness. You are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death. Nor should you accept a ransom for the person who flees to a city of refuge and allow him to return and live on his own land before the death of the high priest. Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it. Do not defile the land where you live and where I dwell. For I, the LORD, dwell among the Israelites.”

“You are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death.”

“If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.”

“Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die.”

“Keep the Sabbath, for it is holy to you. Anyone who profanes it must surely be put to death. Whoever does any work on that day must be cut off from among his people.”

“You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Do not even tax collectors do the same? And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.[’]”

“He engages in usury and takes excess interest. Will this son live? He will not! Since he has committed all these abominations, he will surely die; his blood will be on his own head.”

“For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’

“If a false witness testifies against someone, accusing him of a crime, both parties to the dispute must stand in the presence of the LORD, before the priests and judges who are in office at that time. The judges shall investigate thoroughly, and if the witness is proven to be a liar who has falsely accused his brother, you must do to him as he intended to do to his brother. So you must purge the evil from among you.”

“We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.”

“If, however, anyone strikes a person with an iron object and kills him, he is a murderer; the murderer must surely be put to death. Or if anyone has in his hand a stone of deadly size, and he strikes and kills another, he is a murderer; the murderer must surely be put to death. If anyone has in his hand a deadly object of wood, and he strikes and kills another, he is a murderer; the murderer must surely be put to death. The avenger of blood is to put the murderer to death; when he finds him, he is to kill him. Likewise, if anyone maliciously pushes another or intentionally throws an object at him and kills him, or if in hostility he strikes him with his hand and he dies, the one who struck him must surely be put to death; he is a murderer. When the avenger of blood finds the murderer, he is to kill him.”

“But the woman replied, “Surely you know what Saul has done, how he has killed the mediums and spiritists in the land. Why have you set a trap to get me killed?”

“For Christ’s love compels us, because we are convinced that One died for all, therefore all died. And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again. So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer. Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come! All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God. God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.”

“But if a man schemes and acts willfully against his neighbor to kill him, you must take him away from My altar to be put to death.”

“Not so!” replied the LORD. “If anyone slays Cain, then Cain will be avenged sevenfold.” And the LORD placed a mark on Cain, so that no one who found him would kill him.”

“He will bring those wretches to a wretched end,” they replied, “and will rent out the vineyard to other tenants who will give him his share of the fruit at harvest time.” Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’? Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.” When the chief priests and Pharisees heard His parables, they knew that Jesus was speaking about them. Although they wanted to arrest Him, they were afraid of the crowds, because the people regarded Him as a prophet.”

“From there we went to the Roman colony of Philippi, the leading city of that district of Macedonia. And we stayed there several days. On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there. Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message. And when she and her household had been baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us. One day as we were going to the place of prayer, we were met by a slave girl with a spirit of divination, who earned a large income for her masters by fortune-telling. This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!” She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment. When the girl’s owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them before the authorities in the marketplace. They brought them to the magistrates and said, “These men are Jews and are throwing our city into turmoil by promoting customs that are unlawful for us Romans to adopt or practice.” The crowd joined in the attack against Paul and Silas, and the magistrates ordered that they be stripped and beaten with rods. And after striking them with many blows, they threw them into prison and ordered the jailer to guard them securely. On receiving this order, he placed them in the inner cell and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose. When the jailer woke up and saw the prison doors open, he drew his sword and was about to kill himself, presuming that the prisoners had escaped. But Paul called out in a loud voice, “Do not harm yourself! We are all here!” Calling for lights, the jailer rushed in and fell trembling before Paul and Silas. Then he brought them out and asked, “Sirs, what must I do to be saved?” They replied, “Believe in the Lord Jesus and you will be saved, you and your household.”

“Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father also loves those born of Him. By this we know that we love the children of God: when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome, because everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith. Who then overcomes the world? Only he who believes that Jesus is the Son of God. This is the One who came by water and blood, Jesus Christ — not by water alone, but by water and blood. And it is the Spirit who testifies to this, because the Spirit is the truth. For there are three that testify: the Spirit, the water, and the blood — and these three are in agreement. Even if we accept human testimony, the testimony of God is greater. For this is the testimony that God has given about His Son. Whoever believes in the Son of God has this testimony within him; whoever does not believe God has made Him out to be a liar, because he has not believed in the testimony that God has given about His Son. And this is that testimony: God has given us eternal life, and this life is in His Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. I have written these things to you who believe in the name of the Son of God, so that you may know that you have eternal life. And this is the confidence that we have before Him: If we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we already possess what we have asked of Him. If anyone sees his brother committing a sin not leading to death, he should ask God, who will give life to those who commit this kind of sin. There is a sin that leads to death; I am not saying he should ask regarding that sin. All unrighteousness is sin, yet there is sin that does not lead to death. We know that anyone born of God does not keep on sinning; the One who was born of God protects him, and the evil one cannot touch him. We know that we are of God, and that the whole world is under the power of the evil one. And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true — in His Son Jesus Christ. He is the true God and eternal life. Little children, keep yourselves from idols.”

“The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.” So those who have faith are blessed along with Abraham, the man of faith. All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.” The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.” Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.”

“Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah.”

“Has not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?” “You have a demon,” the crowd replied. “Who is trying to kill You?” Jesus answered them, “I did one miracle, and you are all amazed. But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.) If a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath? Stop judging by outward appearances, and start judging justly.” Then some of the people of Jerusalem began to say, “Isn’t this the man they are trying to kill? Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ? But we know where this man is from. When the Christ comes, no one will know where He is from.” Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him, but I know Him, because I am from Him and He sent Me.” So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come. Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?” When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him. So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me. You will look for Me, but you will not find Me; and where I am, you cannot come.” At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks? What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’ ?” On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink. Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’” He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified. On hearing these words, some of the people said, “This is truly the Prophet.” Others declared, “This is the Christ.” But still others asked, “How can the Christ come from Galilee? Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?” So there was division in the crowd because of Jesus. Some of them wanted to seize Him, but no one laid a hand on Him. Then the officers returned to the chief priests and Pharisees, who asked them, “Why didn’t you bring Him in?” “Never has anyone spoken like this man!” the officers answered. “Have you also been deceived?” replied the Pharisees. “Have any of the rulers or Pharisees believed in Him? But this crowd that does not know the law— they are under a curse.” Nicodemus, who had gone to Jesus earlier and who himself was one of them, asked, “Does our law convict a man without first hearing from him to determine what he has done?” “Aren’t you also from Galilee?” they replied. “Look into it, and you will see that no prophet comes out of Galilee.” Then each went to his own home.”