Bible Verses About Cameras

Bible verses about Cameras, from the Berean Standard Bible.

“I will stand at my guard post and station myself on the ramparts. I will watch to see what He will say to me, and how I should answer when corrected.”

“The eyes of the LORD are in every place, observing the evil and the good.”

“For the eyes of the LORD roam to and fro over all the earth, to show Himself strong on behalf of those whose hearts are fully devoted to Him. You have acted foolishly in this matter. From now on, therefore, you will be at war.”

“Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.”

“You shall not make for yourself an idol in the form of anything in the heavens above, on the earth below, or in the waters beneath.”

“For His eyes are on the ways of a man, and He sees his every step.”

“Turn my eyes away from worthless things; revive me with Your word.”

“The eye is the lamp of the body. If your eyes are good, your whole body will be full of light. But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!”

“I will set no worthless thing before my eyes. I hate the work of those who fall away; it shall not cling to me.”

“For a man’s ways are before the eyes of the LORD, and the LORD examines all his paths.”

“But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.”

“You have set our iniquities before You, our secret sins in the light of Your presence.”

“For the choirmaster. A Psalm of David. The heavens declare the glory of God; the skies proclaim the work of His hands.”

“And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.”

“He who affixed the ear, can He not hear? He who formed the eye, can He not see?”

“For God will bring every deed into judgment, along with every hidden thing, whether good or evil.”

“For My eyes are on all their ways. They are not hidden from My face, and their guilt is not concealed from My eyes.”

“He stretches out the north over empty space; He hangs the earth upon nothing.”

“Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets before you.”

“Then Job answered: “How long will you torment me and crush me with your words? Ten times now you have reproached me; you shamelessly mistreat me. Even if I have truly gone astray, my error concerns me alone. If indeed you would exalt yourselves above me and use my disgrace against me, then understand that it is God who has wronged me and drawn His net around me. Though I cry out, ‘Violence!’ I get no response; though I call for help, there is no justice. He has blocked my way so I cannot pass; He has veiled my paths with darkness. He has stripped me of my honor and removed the crown from my head. He tears me down on every side until I am gone; He uproots my hope like a tree. His anger burns against me, and He counts me among His enemies. His troops advance together; they construct a ramp against me and encamp around my tent. He has removed my brothers from me; my acquaintances have abandoned me. My kinsmen have failed me, and my friends have forgotten me. My guests and maidservants count me as a stranger; I am a foreigner in their sight. I call for my servant, but he does not answer, though I implore him with my own mouth. My breath is repulsive to my wife, and I am loathsome to my own family. Even little boys scorn me; when I appear, they deride me. All my best friends despise me, and those I love have turned against me. My skin and flesh cling to my bones; I have escaped by the skin of my teeth. Have pity on me, my friends, have pity, for the hand of God has struck me. Why do you persecute me as God does? Will you never get enough of my flesh? I wish that my words were recorded and inscribed in a book, by an iron stylus on lead, or chiseled in stone forever. But I know that my Redeemer lives, and in the end He will stand upon the earth. Even after my skin has been destroyed, yet in my flesh I will see God. I will see Him for myself; my eyes will behold Him, and not as a stranger. How my heart yearns within me! If you say, ‘Let us persecute him, since the root of the matter lies with him,’ then you should fear the sword yourselves, because wrath brings punishment by the sword, so that you may know there is a judgment.”

“Your eyes saw my unformed body; all my days were written in Your book and ordained for me before one of them came to be.”

“Of David. Blessed be the LORD, my Rock, who trains my hands for war, my fingers for battle.”

“He sits enthroned above the circle of the earth; its dwellers are like grasshoppers. He stretches out the heavens like a curtain, and spreads them out like a tent to dwell in.”

“But what about you?” Jesus asked. “Who do you say I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven. And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.”

“No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.”

“So God created the great sea creatures and every living thing that moves, with which the waters teemed according to their kinds, and every winged bird after its kind. And God saw that it was good.”

“And God said, “Let the earth bring forth living creatures according to their kinds: livestock, land crawlers, and beasts of the earth according to their kinds.” And it was so.”

“God made the beasts of the earth according to their kinds, the livestock according to their kinds, and everything that crawls upon the earth according to its kind. And God saw that it was good.”

“Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate. So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied. And the chief priests began to accuse Him of many things. Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!” But to Pilate’s amazement, Jesus made no further reply. Now it was Pilate’s custom at the feast to release to the people a prisoner of their choosing. And a man named Barabbas was imprisoned with the rebels who had committed murder during the insurrection. So the crowd went up and began asking Pilate to keep his custom. “Do you want me to release to you the King of the Jews?” Pilate asked. For he knew it was out of envy that the chief priests had handed Jesus over. But the chief priests stirred up the crowd to have him release Barabbas to them instead. So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?” And they shouted back, “Crucify Him!” “Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!” And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified. Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together. They dressed Him in a purple robe, twisted together a crown of thorns, and set it on His head. And they began to salute Him: “Hail, King of the Jews!” They kept striking His head with a staff and spitting on Him. And they knelt down and bowed before Him. After they had mocked Him, they removed the purple robe and put His own clothes back on Him. Then they led Him out to crucify Him. Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus. They brought Jesus to a place called Golgotha, which means The Place of the Skull. There they offered Him wine mixed with myrrh, but He did not take it. And they crucified Him. They also divided His garments by casting lots to decide what each of them would take. It was the third hour when they crucified Him. And the charge inscribed against Him read: THE KING OF THE JEWS. Along with Jesus, they crucified two robbers, one on His right and one on His left. And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days, come down from the cross and save Yourself!” In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself! Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him. From the sixth hour until the ninth hour darkness came over all the land. At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?” When some of those standing nearby heard this, they said, “Behold, He is calling Elijah.” And someone ran and filled a sponge with sour wine. He put it on a reed and held it up for Jesus to drink, saying, “Leave Him alone. Let us see if Elijah comes to take Him down.” But Jesus let out a loud cry and breathed His last. And the veil of the temple was torn in two from top to bottom. When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!” And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome. These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him. Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath ), Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus. Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so. When Pilate had confirmed it with the centurion, he granted the body to Joseph. So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb. Mary Magdalene and Mary the mother of Joseph saw where His body was placed.”

“The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands. Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else. From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands. God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us. ‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’

“If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.”

“And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as it truly is, the word of God, which is also now at work in you who believe.”

“And God said, “Let there be light,” and there was light.”

“So the Egyptians appointed taskmasters over the Israelites to oppress them with forced labor. As a result, they built Pithom and Rameses as store cities for Pharaoh.”

“So the taskmasters and foremen of the people went out and said to them, “This is what Pharaoh says: ‘I am no longer giving you straw. Go and get your own straw wherever you can find it; but your workload will in no way be reduced.’” So the people scattered all over the land of Egypt to gather stubble for straw. The taskmasters kept pressing them, saying, “Fulfill your quota each day, just as you did when straw was provided.” Then the Israelite foremen, whom Pharaoh’s taskmasters had set over the people, were beaten and asked, “Why have you not fulfilled your quota of bricks yesterday or today, as you did before?” So the Israelite foremen went and appealed to Pharaoh: “Why are you treating your servants this way? No straw has been given to your servants, yet we are told, ‘Make bricks!’ Look, your servants are being beaten, but the fault is with your own people.” “You are slackers!” Pharaoh replied. “Slackers! That is why you keep saying, ‘Let us go and sacrifice to the LORD.’ Now get to work. You will be given no straw, yet you must deliver the full quota of bricks.” The Israelite foremen realized they were in trouble when they were told, “You must not reduce your daily quota of bricks.” When they left Pharaoh, they confronted Moses and Aaron, who stood waiting to meet them. “May the LORD look upon you and judge you,” the foremen said, “for you have made us a stench before Pharaoh and his officials; you have placed in their hand a sword to kill us!”

“All the rivers flow into the sea, yet the sea is never full; to the place from which the streams come, there again they flow.”

“My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget your children.”

“After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.”

“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.”

“Yet He has not left Himself without testimony to His goodness: He gives you rain from heaven and fruitful seasons, filling your hearts with food and gladness.”

“The hair of His head was white like wool, as white as snow, and His eyes were like a blazing fire.”

“Reuben, Simeon, Levi, and Judah;”

“But Pharaoh replied, “Who is the LORD that I should obey His voice and let Israel go? I do not know the LORD, and I will not let Israel go.”

“Is my complaint against a man? Then why should I not be impatient?”

“How you have counseled the unwise and provided fully sound insight!”

“Futility of futilities,” says the Teacher, “futility of futilities! Everything is futile!”

“Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed; her iniquity has been pardoned. For she has received from the hand of the LORD double for all her sins.”

“After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem, asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.” When King Herod heard this, he was disturbed, and all Jerusalem with him. And when he had assembled all the chief priests and scribes of the people, he asked them where the Christ was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: ‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’” Then Herod called the Magi secretly and learned from them the exact time the star had appeared. And sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.” After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stood over the place where the Child was. When they saw the star, they rejoiced with great delight. On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh. And having been warned in a dream not to return to Herod, they withdrew to their country by another route. When the Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.” So he got up, took the Child and His mother by night, and withdrew to Egypt, where he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: “Out of Egypt I called My Son.” When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi. Then what was spoken through the prophet Jeremiah was fulfilled: “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.” After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt. “Get up!” he said. “Take the Child and His mother and go to the land of Israel, for those seeking the Child’s life are now dead.” So Joseph got up, took the Child and His mother, and went to the land of Israel. But when he learned that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. And having been warned in a dream, he withdrew to the district of Galilee, and he went and lived in a town called Nazareth. So was fulfilled what was spoken through the prophets: “He will be called a Nazarene.”

“A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away.”

“And the chief priests began to accuse Him of many things.”

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