Bible Verses About Blessing Your Pastor

“Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.”

“Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.”

“But we ask you, brothers, to acknowledge those who work diligently among you, who care for you in the Lord and who admonish you. In love, hold them in highest regard because of their work. Live in peace with one another.”

“If we have sown spiritual seed among you, is it too much for us to reap a material harvest from you?”

‘May the LORD bless you and keep you; may the LORD cause His face to shine upon you and be gracious to you; may the LORD lift up His countenance toward you and give you peace.’

“In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.”

“Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.”

“It is right for me to feel this way about all of you, since I have you in my heart. For in my chains and in my defense and confirmation of the gospel, you are all partners in grace with me. God is my witness how I long for all of you with the affection of Christ Jesus. And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to test and prove what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.”

“Then I will give you shepherds after My own heart, who will feed you with knowledge and understanding.”

“Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.”

“The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first batch of dough to the priest, so that a blessing may rest upon your homes.”

“Please let us make a small room upstairs and put in it a bed, a table, a chair, and a lamp for him. Then when he comes to us, he can stay there.”

“One day Elisha went to Shunem, and a prominent woman who lived there persuaded him to have a meal. So whenever he would pass by, he would stop there to eat. Then the woman said to her husband, “Behold, now I know that the one who often comes our way is a holy man of God. Please let us make a small room upstairs and put in it a bed, a table, a chair, and a lamp for him. Then when he comes to us, he can stay there.”

“For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.”

“Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.”

“Let us not grow weary in well-doing, for in due time we will reap a harvest if we do not give up.”

“Therefore, beloved, since you already know these things, be on your guard so that you will not be carried away by the error of the lawless and fall from your secure standing.”

“Now may the LORD show you loving devotion and faithfulness, and I will also show you the same favor because you have done this.”

“Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.”

“Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching. For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”

“The steps of a man are ordered by the LORD who takes delight in his journey.”

“Then Naomi said to her two daughters-in-law, “Go back, each of you to your mother’s home. May the LORD show you loving devotion, as you have shown to your dead and to me.”

“How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”

“For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have come to the kingdom for such a time as this?”

“We always thank God for all of you, remembering you in our prayers”

“Because of the proof this ministry provides, the saints will glorify God for your obedient confession of the gospel of Christ, and for the generosity of your contribution to them and to all the others. And their prayers for you will express their affection for you, because of the surpassing grace God has given you.”

“As God’s steward, an overseer must be above reproach — not self-willed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.”

“As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you: Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but willingly, as God would have you; not out of greed, but out of eagerness; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.”

“For I am commanding you today to love the LORD your God, to walk in His ways, and to keep His commandments, statutes, and ordinances, so that you may live and increase, and the LORD your God may bless you in the land that you are entering to possess.”

“Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.”

“Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.”

“And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.”

“Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.”

“Now I rejoice greatly in the Lord that at last you have revived your concern for me. You were indeed concerned, but you had no opportunity to show it. I am not saying this out of need, for I have learned to be content regardless of my circumstances. I know how to live humbly, and I know how to abound. In any and every situation I have learned the secret of being filled and being hungry, of having plenty and having need. I can do all things through Christ who gives me strength. Nevertheless, you have done well to share in my affliction. And as you Philippians know, in the early days of the gospel, when I left Macedonia, no church but you partnered with me in the matter of giving and receiving. For even while I was in Thessalonica, you provided for my needs again and again. Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account. I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God. And my God will supply all your needs according to His glorious riches in Christ Jesus.”

“Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.”

“No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD.”

“I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.”

“There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.”

“And the LORD said to Moses, “Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD, he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins. All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins. For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long. Throughout the days of his separation to the LORD, he must not go near a dead body. Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head. Throughout the time of his separation, he is holy to the LORD. If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing — the seventh day. On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting. And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again. He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled. Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting, and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering — together with their grain offerings and drink offerings — and a basket of unleavened cakes made from fine flour mixed with oil and unleavened wafers coated with oil. The priest is to present all these before the LORD and make the sin offering and the burnt offering. He shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering. Then at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering. And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration. The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine. This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.” Then the LORD said to Moses, “Tell Aaron and his sons:This is how you are to bless the Israelites. Say to them: ‘May the LORD bless you and keep you; may the LORD cause His face to shine upon you and be gracious to you; may the LORD lift up His countenance toward you and give you peace.’ So they shall put My name on the Israelites, and I will bless them.”

“May the favor of the Lord our God rest upon us; establish for us the work of our hands— yes, establish the work of our hands!”

“And He said to them, “Go into all the world and preach the gospel to every creature.”

“Therefore, since God in His mercy has given us this ministry, we do not lose heart.”

“And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.”

“Commit your works to the LORD and your plans will be achieved.”

“Jesus asked a second time, “Simon son of John, do you love Me?” “Yes, Lord,” he answered, “You know I love You.” Jesus told him, “Shepherd My sheep.” Jesus asked a third time, “Simon son of John, do you love Me?” Peter was deeply hurt that Jesus had asked him a third time, “Do you love Me?” “Lord, You know all things,” he replied. “You know I love You.” Jesus said to him, “Feed My sheep. Truly, truly, I tell you, when you were young, you dressed yourself and walked where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”

“From Miletus, Paul sent to Ephesus for the elders of the church.”

“Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord? Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord. This is my defense to those who scrutinize me: Have we no right to food and to drink? Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas? Or are Barnabas and I the only apostles who must work for a living? Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk? Do I say this from a human perspective? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned? Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest. If we have sown spiritual seed among you, is it too much for us to reap a material harvest from you? If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ. Do you not know that those who work in the temple eat of its food, and those who serve at the altar partake of its offerings? In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel. But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast. Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel! If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a responsibility. What then is my reward? That in preaching the gospel I may offer it free of charge, and so not use up my rights in preaching it. Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law. To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law. To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some. I do all this for the sake of the gospel, so that I may share in its blessings. Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize. Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable. Therefore I do not run aimlessly; I do not fight like I am beating the air. No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.”

“For the shepherds have become senseless; they do not seek the LORD. Therefore they have not prospered, and all their flock is scattered.”

“Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.”

“A faithful man will abound with blessings, but one eager to be rich will not go unpunished.”