Bible Verses About Being Scared

“For I am the LORD your God, who takes hold of your right hand and tells you: Do not fear, I will help you.”

“The LORD Himself goes before you; He will be with you. He will never leave you nor forsake you. Do not be afraid or discouraged.”

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air: They do not sow or reap or gather into barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Who of you by worrying can add a single hour to his life? And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin. Yet I tell you that not even Solomon in all his glory was adorned like one of these.”

“Your word is a lamp to my feet and a light to my path.”

“Of David. To You, O LORD, I lift up my soul; in You, my God, I trust. Do not let me be put to shame; do not let my enemies exult over me. Surely none who wait for You will be put to shame; but those who engage in treachery without cause will be disgraced. Show me Your ways, O LORD; teach me Your paths. Guide me in Your truth and teach me, for You are the God of my salvation; all day long I wait for You. Remember, O LORD, Your compassion and loving devotion, for they are from age to age. Remember not the sins of my youth, nor my rebellious acts; remember me according to Your loving devotion, because of Your goodness, O LORD. Good and upright is the LORD; therefore He shows sinners the way. He guides the humble in what is right and teaches them His way. All the LORD’s ways are loving and faithful to those who keep His covenant and His decrees. For the sake of Your name, O LORD, forgive my iniquity, for it is great. Who is the man who fears the LORD? He will instruct him in the path chosen for him. His soul will dwell in prosperity, and his descendants will inherit the land. The LORD confides in those who fear Him, and reveals His covenant to them. My eyes are always on the LORD, for He will free my feet from the mesh. Turn to me and be gracious, for I am lonely and afflicted. The troubles of my heart increase; free me from my distress. Consider my affliction and trouble, and take away all my sins. Consider my enemies, for they are many, and they hate me with vicious hatred. Guard my soul and deliver me; let me not be put to shame, for I take refuge in You. May integrity and uprightness preserve me, because I wait for You. Redeem Israel, O God, from all its distress.”

“For God is not a God of disorder, but of peace— as in all the churches of the saints.”

“Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.”

“Then the LORD said to Joshua, “Do not be afraid or discouraged. Take the whole army with you, and go up and attack Ai. See, I have delivered into your hand the king of Ai, his people, his city, and his land.”

“After these events, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”

“A Psalm of David, when he fled from his son Absalom. O LORD, how my foes have increased! How many rise up against me! Many say of me, “God will not deliver him.” Selah But You, O LORD, are a shield around me, my glory, and the One who lifts my head. To the LORD I cry aloud, and He answers me from His holy mountain. Selah I lie down and sleep; I wake again, for the LORD sustains me. I will not fear the myriads set against me on every side. Arise, O LORD! Save me, O my God! Strike all my enemies on the jaw; break the teeth of the wicked. Salvation belongs to the LORD; may Your blessing be on Your people. Selah”

“For the choirmaster. According to Sheminith. A Psalm of David. Help, O LORD, for the godly are no more; the faithful have vanished from among men. They lie to one another; they speak with flattering lips and a double heart. May the LORD cut off all flattering lips and every boastful tongue. They say, “With our tongues we will prevail. We own our lips— who can be our master?” “For the cause of the oppressed and for the groaning of the needy, I will now arise,” says the LORD. “I will bring safety to him who yearns.” The words of the LORD are flawless, like silver refined in a furnace, like gold purified sevenfold. You, O LORD, will keep us; You will forever guard us from this generation. The wicked wander freely, and vileness is exalted among men.”

“When Jesus said, “I am He,” they drew back and fell to the ground.”

“There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.”

“Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.”

“I sought the LORD, and He answered me; He delivered me from all my fears.”

“Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”

“For I take no pleasure in anyone’s death, declares the Lord GOD. So repent and live![’]”

“For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.”

“Give thanks to the LORD, for He is good; His loving devotion endures forever. Let Israel say, “His loving devotion endures forever.” Let the house of Aaron say, “His loving devotion endures forever.” Let those who fear the LORD say, “His loving devotion endures forever.” In my distress I called to the LORD, and He answered and set me free. The LORD is on my side; I will not be afraid. What can man do to me? The LORD is on my side; He is my helper. Therefore I will look in triumph on those who hate me. It is better to take refuge in the LORD than to trust in man. It is better to take refuge in the LORD than to trust in princes. All the nations surrounded me, but in the name of the LORD I cut them off. They surrounded me on every side, but in the name of the LORD I cut them off. They swarmed around me like bees, but they were extinguished like burning thorns; in the name of the LORD I cut them off. I was pushed so hard I was falling, but the LORD helped me. The LORD is my strength and my song, and He has become my salvation. Shouts of joy and salvation resound in the tents of the righteous: “The right hand of the LORD performs with valor! The right hand of the LORD is exalted! The right hand of the LORD performs with valor!” I will not die, but I will live and proclaim what the LORD has done. The LORD disciplined me severely, but He has not given me over to death.”

“Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.”

“Honor the LORD with your wealth and with the firstfruits of all your crops; then your barns will be filled with plenty, and your vats will overflow with new wine.”

“Why do the nations rage and the peoples plot in vain? The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One: “Let us break Their chains and cast away Their cords.” The One enthroned in heaven laughs; the Lord taunts them. Then He rebukes them in His anger, and terrifies them in His fury: “I have installed My King on Zion, upon My holy mountain.” I will proclaim the decree spoken to Me by the LORD: “You are My Son; today I have become Your Father. Ask Me, and I will make the nations Your inheritance, the ends of the earth Your possession. You will break them with an iron scepter; You will shatter them like pottery.” Therefore be wise, O kings; be admonished, O judges of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest He be angry and you perish in your rebellion, when His wrath ignites in an instant. Blessed are all who take refuge in Him.”

“Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.”

“For all who are led by the Spirit of God are sons of God.”

“The fear of man is a snare, but whoever trusts in the LORD is set securely on high.”

“So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”

“As they were leaving Jericho, a large crowd followed Him. And there were two blind men sitting beside the road. When they heard that Jesus was passing by, they cried out, “Lord, Son of David, have mercy on us!” The crowd admonished them to be silent, but they cried out all the louder, “Lord, Son of David, have mercy on us!” Jesus stopped and called them. “What do you want Me to do for you?” He asked. “Lord,” they answered, “let our eyes be opened.” Moved with compassion, Jesus touched their eyes, and at once they received their sight and followed Him.”

“Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.”

“For the choirmaster. Of David. In the LORD I take refuge. How then can you say to me: “Flee like a bird to your mountain! For behold, the wicked bend their bows. They set their arrow on the string to shoot from the shadows at the upright in heart. If the foundations are destroyed, what can the righteous do?” The LORD is in His holy temple; the LORD is on His heavenly throne. His eyes are watching closely; they examine the sons of men. The LORD tests the righteous and the wicked; His soul hates the lover of violence. On the wicked He will rain down fiery coals and sulfur; a scorching wind will be their portion. For the LORD is righteous; He loves justice. The upright will see His face.”

“Wisdom is supreme; so acquire wisdom. And whatever you may acquire, gain understanding.”

“What then shall we say? Is God unjust? Certainly not! For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then, it does not depend on man’s desire or effort, but on God’s mercy. For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.” Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.”

“The LORD is on my side; I will not be afraid. What can man do to me?”

“How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations. You said in your heart: “I will ascend to the heavens; I will raise my throne above the stars of God. I will sit on the mount of assembly, in the far reaches of the north. I will ascend above the tops of the clouds; I will make myself like the Most High.”

“When I am afraid, I put my trust in You. In God, whose word I praise — in God I trust. I will not be afraid. What can man do to me?”

“Blessed is the man who finds wisdom, the man who acquires understanding, for she is more profitable than silver, and her gain is better than fine gold. She is more precious than rubies; nothing you desire compares with her.”

“When all our enemies heard about this, all the surrounding nations were afraid and disheartened, for they realized that this task had been accomplished by our God.”

“Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures, and that He appeared to Cephas and then to the Twelve. After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep. Then He appeared to James, then to all the apostles. And last of all He appeared to me also, as to one of untimely birth. For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them — yet not I, but the grace of God that was with me. Whether, then, it was I or they, this is what we preach, and this is what you believed. But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is worthless, and so is your faith. In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised. For if the dead are not raised, then not even Christ has been raised. And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If our hope in Christ is for this life alone, we are to be pitied more than all men. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him. Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power. For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death. For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him. And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all. If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? And why do we endanger ourselves every hour? I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord. If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” Do not be deceived: “Bad company corrupts good character.” Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame. But someone will ask, “How are the dead raised? With what kind of body will they come?” You fool! What you sow does not come to life unless it dies. And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else. But God gives it a body as He has designed, and to each kind of seed He gives its own body. Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another. There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another. The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor. So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam a life-giving spirit. The spiritual, however, was not first, but the natural, and then the spiritual. The first man was of the dust of the earth, the second man from heaven. As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man. Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed — in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must be clothed with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.” “Where, O Death, is your victory? Where, O Death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ! Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.”

“For at that time there will be great tribulation, unseen from the beginning of the world until now, and never to be seen again.”

“Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas”

“After this I saw four angels standing at the four corners of the earth, holding back its four winds so that no wind would blow on land or sea or on any tree. And I saw another angel ascending from the east, with the seal of the living God. And he called out in a loud voice to the four angels who had been given power to harm the land and the sea: “Do not harm the land or sea or trees until we have placed a seal on the foreheads of the servants of our God.” And I heard the number of those who were sealed, 144,000 from all the tribes of Israel: From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000, from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000, from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000, from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, and from the tribe of Benjamin 12,000. After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands. And they cried out in a loud voice: “Salvation to our God, who sits on the throne, and to the Lamb!” And all the angels stood around the throne and around the elders and the four living creatures. And they fell facedown before the throne and worshiped God, saying, “Amen! Blessing and glory and wisdom and thanks and honor and power and strength be to our God forever and ever! Amen.” Then one of the elders addressed me: “These in white robes,” he asked, “who are they, and where have they come from?” “Sir,” I answered, “you know.” So he replied, “These are the ones who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. For this reason, they are before the throne of God and serve Him day and night in His temple; and the One seated on the throne will spread His tabernacle over them. ‘Never again will they hunger, and never will they thirst; nor will the sun beat down upon them, nor any scorching heat.’ For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”

“Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered. “Take your son,” God said, “your only son Isaac, whom you love, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains, which I will show you.” So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated. On the third day Abraham looked up and saw the place in the distance. “Stay here with the donkey,” Abraham told his servants. “The boy and I will go over there to worship, and then we will return to you.” Abraham took the wood for the burnt offering and placed it on his son Isaac. He himself carried the fire and the sacrificial knife, and the two of them walked on together. Then Isaac said to his father Abraham, “My father!” “Here I am, my son,” he replied. “The fire and the wood are here,” said Isaac, “but where is the lamb for the burnt offering?” Abraham answered, “God Himself will provide the lamb for the burnt offering, my son.” And the two walked on together. When they arrived at the place God had designated, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, atop the wood. Then Abraham reached out his hand and took the knife to slaughter his son. Just then the angel of the LORD called out to him from heaven, “Abraham, Abraham!” “Here I am,” he replied. “Do not lay a hand on the boy or do anything to him,” said the angel, “for now I know that you fear God, since you have not withheld your only son from me.” Then Abraham looked up and saw behind him a ram in a thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son. And Abraham called that place The LORD Will Provide. So to this day it is said, “On the mountain of the LORD it will be provided.” And the angel of the LORD called to Abraham from heaven a second time, saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son, I will surely bless you, and I will multiply your descendants like the stars in the sky and the sand on the seashore. Your descendants will possess the gates of their enemies. And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.” Abraham went back to his servants, and they got up and set out together for Beersheba. And Abraham settled in Beersheba. Some time later, Abraham was told, “Milcah has also borne sons to your brother Nahor: Uz the firstborn, his brother Buz, Kemuel (the father of Aram), Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” And Bethuel became the father of Rebekah. Milcah bore these eight sons to Abraham’s brother Nahor. Moreover, Nahor’s concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.”

“David also said to Solomon his son, “Be strong and courageous, and do it. Do not be afraid or discouraged, for the LORD God, my God, is with you. He will neither fail you nor forsake you before all the work for the service of the house of the LORD is finished.”

“Satan answered the LORD, “Does Job fear God for nothing?”

“A prayer of David. Hear, O LORD, my righteous plea; listen to my cry. Give ear to my prayer— it comes from lips free of deceit. May my vindication come from Your presence; may Your eyes see what is right. You have tried my heart; You have visited me in the night. You have tested me and found no evil; I have resolved not to sin with my mouth. As for the deeds of men — by the word of Your lips I have avoided the ways of the violent. My steps have held to Your paths; my feet have not slipped. I call on You, O God, for You will answer me. Incline Your ear to me; hear my words. Show the wonders of Your loving devotion, You who save by Your right hand those who seek refuge from their foes. Keep me as the apple of Your eye; hide me in the shadow of Your wings from the wicked who assail me, from my mortal enemies who surround me. They have closed their callous hearts; their mouths speak with arrogance. They have tracked us down, and now surround us; their eyes are set to cast us to the ground, like a lion greedy for prey, like a young lion lurking in ambush. Arise, O LORD, confront them! Bring them to their knees; deliver me from the wicked by Your sword, from such men, O LORD, by Your hand— from men of the world whose portion is in this life. May You fill the bellies of Your treasured ones and satisfy their sons, so they leave their abundance to their children. As for me, I will behold Your face in righteousness; when I awake, I will be satisfied in Your presence.”

“But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.”

“How awful that day will be! None will be like it! It is the time of Jacob’s distress, but he will be saved out of it.”

“But Jesus overheard their conversation and said to Jairus, “Do not be afraid; just believe.”

“When He had said this, He breathed on them and said, “Receive the Holy Spirit.”

“And I saw the dead, great and small, standing before the throne. And books were opened, and one of them was the Book of Life. And the dead were judged according to their deeds, as recorded in the books.”

“While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.” “Into what, then, were you baptized?” Paul asked. “The baptism of John,” they replied. Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.” On hearing this, they were baptized into the name of the Lord Jesus. And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied. There were about twelve men in all. Then Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus. This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord. God did extraordinary miracles through the hands of Paul, so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them. Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I command you by Jesus, whom Paul proclaims.” Seven sons of Sceva, a Jewish chief priest, were doing this. But one day the evil spirit responded, “Jesus I know, and I know about Paul, but who are you?” Then the man with the evil spirit jumped on them and overpowered them all. The attack was so violent that they ran out of the house naked and wounded. This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor. Many who had believed now came forward, confessing and disclosing their deeds. And a number of those who had practiced magic arts brought their books and burned them in front of everyone. When the value of the books was calculated, the total came to fifty thousand drachmas. So the word of the Lord powerfully continued to spread and prevail. After these things had happened, Paul resolved in the Spirit to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.” He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed for a time in the province of Asia. About that time there arose a great disturbance about the Way. It began with a silversmith named Demetrius who made silver shrines of Artemis, bringing much business to the craftsmen. Demetrius assembled the craftsmen, along with the workmen in related trades. “Men,” he said, “you know that this business is our source of prosperity. And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, this Paul has persuaded a great number of people to turn away. He says that man-made gods are no gods at all. There is danger not only that our business will fall into disrepute, but also that the temple of the great goddess Artemis will be discredited and her majesty deposed — she who is worshiped by all the province of Asia and the whole world.” When the men heard this, they were enraged and began shouting, “Great is Artemis of the Ephesians!” Soon the whole city was in disarray. They rushed together into the theatre, dragging with them Gaius and Aristarchus, Paul’s traveling companions from Macedonia. Paul wanted to go before the assembly, but the disciples would not allow him. Even some of Paul’s friends who were officials of the province of Asia sent word to him, begging him not to venture into the theatre. Meanwhile the assembly was in turmoil. Some were shouting one thing and some another, and most of them did not even know why they were there. The Jews in the crowd pushed Alexander forward to explain himself, and he motioned for silence so he could make his defense to the people. But when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!” Finally the city clerk quieted the crowd and declared, “Men of Ephesus, doesn’t everyone know that the city of Ephesus is guardian of the temple of the great Artemis and of her image, which fell from heaven? Since these things are undeniable, you ought to be calm and not do anything rash. For you have brought these men here, though they have neither robbed our temple nor blasphemed our goddess. So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and proconsuls are available. Let them bring charges against one another there. But if you are seeking anything beyond this, it must be settled in a legal assembly. For we are in jeopardy of being charged with rioting for today’s events, and we have no justification to account for this commotion.” After he had said this, he dismissed the assembly.”