Bible Verses About Being Fat

“Better what the eye can see than the wandering of desire. This too is futile and a pursuit of the wind.”

“Please test your servants for ten days. Let us be given only vegetables to eat and water to drink.”

“Then God said, “Behold, I have given you every seed-bearing plant on the face of all the earth, and every tree whose fruit contains seed. They will be yours for food.”

“This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.”

“Beloved, I pray that in every way you may prosper and enjoy good health, as your soul also prospers.”

“But Jeshurun grew fat and kicked— becoming fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation.”

“Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost! Why spend money on that which is not bread, and your labor on that which does not satisfy? Listen carefully to Me, and eat what is good, and your soul will delight in the richest of foods. Incline your ear and come to Me; listen, so that your soul may live. I will make with you an everlasting covenant — My loving devotion promised to David.”

“The Son of Man came eating and drinking, and you say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’

“Speak to the Israelites and say, ‘You are not to eat any of the fat of an ox, a sheep, or a goat.”

“She girds herself with strength and shows that her arms are strong.”

“A wise man is strong, and a man of knowledge enhances his strength.”

“You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead, for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the earth. You must not eat any detestable thing. These are the animals that you may eat: The ox, the sheep, the goat, the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope, and the mountain sheep. You may eat any animal that has a split hoof divided in two and that chews the cud. But of those that chew the cud or have a completely divided hoof, you are not to eat the following: the camel, the rabbit, or the rock badger. Although they chew the cud, they do not have a divided hoof. They are unclean for you, as well as the pig; though it has a divided hoof, it does not chew the cud. It is unclean for you. You must not eat its meat or touch its carcass. Of all the creatures that live in the water, you may eat anything with fins and scales, but you may not eat anything that does not have fins and scales; it is unclean for you. You may eat any clean bird, but these you may not eat: the eagle, the bearded vulture, the black vulture, the red kite, the falcon, any kind of kite, any kind of raven, the ostrich, the screech owl, the gull, any kind of hawk, the little owl, the great owl, the white owl, the desert owl, the osprey, the cormorant, the stork, any kind of heron, the hoopoe, or the bat. All flying insects are unclean for you; they may not be eaten. But you may eat any clean bird. You are not to eat any carcass; you may give it to the foreigner residing within your gates, and he may eat it, or you may sell it to a foreigner. For you are a holy people belonging to the LORD your God. You must not cook a young goat in its mother’s milk. You must be sure to set aside a tenth of all the produce brought forth each year from your fields. And you are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herds and flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always. But if the distance is too great for you to carry that with which the LORD your God has blessed you, because the place where the LORD your God will choose to put His Name is too far away, then exchange it for money, take the money in your hand, and go to the place the LORD your God will choose. Then you may spend the money on anything you desire: cattle, sheep, wine, strong drink, or anything you wish. You are to feast there in the presence of the LORD your God and rejoice with your household. And do not neglect the Levite within your gates, since he has no portion or inheritance among you. At the end of every three years, bring a tenth of all your produce for that year and lay it up within your gates. Then the Levite (because he has no portion or inheritance among you), the foreigner, the fatherless, and the widow within your gates may come and eat and be satisfied. And the LORD your God will bless you in all the work of your hands.”

“Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.”

“His father Isaac answered him: “Behold, your dwelling place shall be away from the richness of the land, away from the dew of heaven above.”

“In the first year of Darius son of Xerxes, a Mede by descent, who was made ruler over the kingdom of the Chaldeans — in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes. And I prayed to the LORD my God and confessed, “O, Lord, the great and awesome God, who keeps His covenant of loving devotion to those who love Him and keep His commandments, we have sinned and done wrong. We have acted wickedly and rebelled. We have turned away from Your commandments and ordinances. We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, fathers, and all the people of the land. To You, O Lord, belongs righteousness, but this day we are covered with shame— the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You. O LORD, we are covered with shame — our kings, our leaders, and our fathers — because we have sinned against You. To the Lord our God belong compassion and forgiveness, even though we have rebelled against Him and have not obeyed the voice of the LORD our God to walk in His laws, which He set before us through His servants the prophets. All Israel has transgressed Your law and turned away, refusing to obey Your voice; so the oath and the curse written in the Law of Moses the servant of God has been poured out on us, because we have sinned against You. You have carried out the words spoken against us and against our rulers by bringing upon us a great disaster. For under all of heaven, nothing has ever been done like what has been done to Jerusalem. Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our iniquities and giving attention to Your truth. Therefore the LORD has kept the calamity in store and brought it upon us. For the LORD our God is righteous in all He does; yet we have not obeyed His voice. Now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and who made for Yourself a name renowned to this day, we have sinned; we have acted wickedly. O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people are a reproach to all around us. So now, our God, hear the prayers and petitions of Your servant. For Your sake, O Lord, cause Your face to shine upon Your desolate sanctuary. Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our righteous acts, but because of Your great compassion. O Lord, listen! O Lord, forgive! O Lord, hear and act! For Your sake, O my God, do not delay, because Your city and Your people bear Your name.” While I was speaking, praying, confessing my sin and that of my people Israel, and presenting my petition before the LORD my God concerning His holy mountain— while I was still praying, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. He instructed me and spoke with me, saying: “O Daniel, I have come now to give you insight and understanding. At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision: Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place. Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress. Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed. And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”

“Precious treasures and oil are in the dwelling of the wise, but a foolish man consumes them.”

“From their prosperity proceeds iniquity; the imaginations of their hearts run wild.”

“Then bring your father and your families and return to me. I will give you the best of the land of Egypt, and you shall eat from the fat of the land.’

“He gives power to the faint and increases the strength of the weak.”

“Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize. Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable. Therefore I do not run aimlessly; I do not fight like I am beating the air. No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.”

“For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come.”

“The sword of the LORD is bathed in blood. It drips with fat — with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom.”

“In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god. Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility— young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace— and to teach them the language and literature of the Chaldeans. The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king’s service. Among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah. The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself. Now God had granted Daniel favor and compassion from the chief official, but he said to Daniel, “I fear my lord the king, who has assigned your food and drink. For why should he see your faces looking thinner than those of the other young men your age? You would endanger my head before the king!” Then Daniel said to the steward whom the chief official had appointed over Daniel, Hananiah, Mishael, and Azariah, “Please test your servants for ten days. Let us be given only vegetables to eat and water to drink. Then compare our appearances with those of the young men who are eating the royal food, and deal with your servants according to what you see.” So he consented to this and tested them for ten days. And at the end of ten days, they looked healthier and better nourished than all the young men who were eating the king’s food. So the steward continued to withhold their choice food and the wine they were to drink, and he gave them vegetables instead. To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams. Now at the end of the time specified by the king, the chief official presented them to Nebuchadnezzar. And the king spoke with them, and among all the young men he found no one equal to Daniel, Hananiah, Mishael, and Azariah. So they entered the king’s service. In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and enchanters in his entire kingdom. And Daniel remained there until the first year of King Cyrus.”

“Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds. After He had dismissed them, He went up on the mountain by Himself to pray. When evening came, He was there alone, but the boat was already far from land, buffeted by the waves because the wind was against it. During the fourth watch of the night, Jesus went out to them, walking on the sea. When the disciples saw Him walking on the sea, they were terrified. “It’s a ghost!” they said, and cried out in fear. But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.” “Lord, if it is You,” Peter replied, “command me to come to You on the water.” “Come,” said Jesus. Then Peter got down out of the boat, walked on the water, and came toward Jesus. But when he saw the strength of the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!” Immediately Jesus reached out His hand and took hold of Peter. “You of little faith,” He said, “why did you doubt?” And when they had climbed back into the boat, the wind died down. Then those who were in the boat worshiped Him, saying, “Truly You are the Son of God!” When they had crossed over, they landed at Gennesaret. And when the men of that place recognized Jesus, they sent word to all the surrounding region. People brought all the sick to Him and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.”

“For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry. Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.”

“The LORD spoke again to Moses and Aaron, telling them, “Say to the Israelites, ‘Of all the beasts of the earth, these ones you may eat: You may eat any animal that has a split hoof completely divided and that chews the cud. But of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you. The rock badger, though it chews the cud, does not have a divided hoof; it is unclean for you. The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you. You must not eat their meat or touch their carcasses; they are unclean for you. Of all the creatures that live in the water, whether in the seas or in the streams, you may eat anything with fins and scales. But the following among all the teeming life and creatures in the water are detestable to you: everything in the seas or streams that does not have fins and scales. They shall be an abomination to you; you must not eat their meat, and you must detest their carcasses. Everything in the water that does not have fins and scales shall be detestable to you. Additionally, you are to detest the following birds, and they must not be eaten because they are detestable: the eagle, the bearded vulture, the black vulture, the kite, any kind of falcon, any kind of raven, the ostrich, the screech owl, the gull, any kind of hawk, the little owl, the cormorant, the great owl, the white owl, the desert owl, the osprey, the stork, any kind of heron, the hoopoe, and the bat. All flying insects that walk on all fours are detestable to you. However, you may eat the following kinds of flying insects that walk on all fours: those having jointed legs above their feet for hopping on the ground. Of these you may eat any kind of locust, katydid, cricket, or grasshopper. All other flying insects that have four legs are detestable to you. These creatures will make you unclean. Whoever touches their carcasses will be unclean until evening, and whoever picks up one of their carcasses must wash his clothes, and he will be unclean until evening. Every animal with hooves not completely divided or that does not chew the cud is unclean for you. Whoever touches any of them will be unclean. All the four-footed animals that walk on their paws are unclean for you; whoever touches their carcasses will be unclean until evening, and anyone who picks up a carcass must wash his clothes, and he will be unclean until evening. They are unclean for you. The following creatures that move along the ground are unclean for you: the mole, the mouse, any kind of great lizard, the gecko, the monitor lizard, the common lizard, the skink, and the chameleon. These animals are unclean for you among all the crawling creatures. Whoever touches them when they are dead shall be unclean until evening. When one of them dies and falls on something, that article becomes unclean; any article of wood, clothing, leather, sackcloth, or any implement used for work must be rinsed with water and will remain unclean until evening; then it will be clean. If any of them falls into a clay pot, everything in it will be unclean; you must break the pot. Any food coming into contact with water from that pot will be unclean, and any drink in such a container will be unclean. Anything upon which one of their carcasses falls will be unclean. If it is an oven or cooking pot, it must be smashed; it is unclean and will remain unclean for you. Nevertheless, a spring or cistern containing water will remain clean, but one who touches a carcass in it will be unclean. If a carcass falls on any seed for sowing, the seed is clean; but if water has been put on the seed and a carcass falls on it, it is unclean for you. If an animal that you may eat dies, anyone who touches the carcass will be unclean until evening. Whoever eats from the carcass must wash his clothes and will be unclean until evening, and anyone who picks up the carcass must wash his clothes and will be unclean until evening. Every creature that moves along the ground is detestable; it must not be eaten. Do not eat any creature that moves along the ground, whether it crawls on its belly or walks on four or more feet; for such creatures are detestable. Do not defile yourselves by any crawling creature; do not become unclean or defiled by them. For I am the LORD your God; consecrate yourselves, therefore, and be holy, because I am holy. You must not defile yourselves by any creature that crawls along the ground. For I am the LORD, who brought you up out of the land of Egypt so that I would be your God; therefore be holy, because I am holy. This is the law regarding animals, birds, all living creatures that move in the water, and all creatures that crawl along the ground. You must distinguish between the unclean and the clean, between animals that may be eaten and those that may not.’”

“I will seek the lost, bring back the strays, bind up the broken, and strengthen the weak; but the sleek and strong I will destroy. I will shepherd them with justice.’

“The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.”

“But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

“And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead. When you were dead in your trespasses and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our trespasses, having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross! And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross. Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath.”