Bible Verses About Aids

“Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.”

“Come now, you who are rich, weep and wail over the misery to come upon you. Your riches have rotted and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days. Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts. You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter. You have condemned and murdered the righteous, who did not resist you. Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil — how patient he is for the fall and spring rains. You, too, be patient and strengthen your hearts, because the Lord’s coming is near. Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door! Brothers, as an example of patience in affliction, take the prophets who spoke in the name of the Lord. See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy. Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment. Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises. Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail. Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth yielded its crops. My brothers, if one of you should wander from the truth and someone should bring him back, consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.”

“Evil will slay the wicked, and the haters of the righteous will be condemned. The LORD redeems His servants, and none who take refuge in Him will be condemned.”

“A Psalm of David, for remembrance. O LORD, do not rebuke me in Your anger or discipline me in Your wrath. For Your arrows have pierced me deeply, and Your hand has pressed down on me. There is no soundness in my body because of Your anger; there is no rest in my bones because of my sin. For my iniquities have overwhelmed me; they are a burden too heavy to bear. My wounds are foul and festering because of my sinful folly. I am bent and brought low; all day long I go about mourning. For my loins are full of burning pain, and no soundness remains in my body. I am numb and badly crushed; I groan in anguish of heart. O Lord, my every desire is before You; my groaning is not hidden from You. My heart pounds, my strength fails, and even the light of my eyes has faded. My beloved and friends shun my disease, and my kinsmen stand at a distance. Those who seek my life lay snares; those who wish me harm speak destruction, plotting deceit all day long. But like a deaf man, I do not hear; and like a mute man, I do not open my mouth. I am like a man who cannot hear, whose mouth offers no reply. I wait for You, O LORD; You will answer, O Lord my God. For I said, “Let them not gloat over me — those who taunt me when my foot slips.” For I am ready to fall, and my pain is ever with me. Yes, I confess my iniquity; I am troubled by my sin. Many are my enemies without cause, and many hate me without reason. Those who repay my good with evil attack me for pursuing the good. Do not forsake me, O LORD; be not far from me, O my God. Come quickly to help me, O Lord my Savior.”

“So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable. It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam a life-giving spirit. The spiritual, however, was not first, but the natural, and then the spiritual. The first man was of the dust of the earth, the second man from heaven. As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man. Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Listen, I tell you a mystery: We will not all sleep, but we will all be changed — in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must be clothed with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.” “Where, O Death, is your victory? Where, O Death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ! Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.”

“The wicked man is thrown down by his own sin, but the righteous man has a refuge even in death. Wisdom rests in the heart of the discerning; even among fools she is known. Righteousness exalts a nation, but sin is a disgrace to any people. A king delights in a wise servant, but his anger falls on the shameful.”

“If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames. Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and you are that temple.”

“Then I watched as the Lamb opened one of the seven seals, and I heard one of the four living creatures say in a voice like thunder, “Come!” So I looked and saw a white horse, and its rider held a bow. And he was given a crown, and he rode out to overcome and conquer. And when the Lamb opened the second seal, I heard the second living creature say, “Come!” Then another horse went forth. It was bright red, and its rider was granted permission to take away peace from the earth and to make men slay one another. And he was given a great sword. And when the Lamb opened the third seal, I heard the third living creature say, “Come!” Then I looked and saw a black horse, and its rider held in his hand a pair of scales. And I heard what sounded like a voice from among the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine.” And when the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth. And when the Lamb opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony they had upheld. And they cried out in a loud voice, “How long, O Lord, holy and true, until You judge those who dwell upon the earth and avenge our blood?” Then each of them was given a white robe and told to rest a little while longer until the full number of their fellow servants, their brothers, were killed, just as they had been killed. And I watched as the Lamb opened the sixth seal, and there was a great earthquake, and the sun became black like sackcloth of goat hair, and the whole moon turned blood red, and the stars of the sky fell to the earth like unripe figs dropping from a tree shaken by a great wind. The sky receded like a scroll being rolled up, and every mountain and island was moved from its place. Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free man hid in the caves and among the rocks of the mountains. And they said to the mountains and the rocks, “Fall on us and hide us from the face of the One seated on the throne, and from the wrath of the Lamb. For the great day of Their wrath has come, and who is able to withstand it?”

“Now Elisha the prophet summoned one of the sons of the prophets and said to him, “Tuck your cloak under your belt, take this flask of oil, and go to Ramoth-gilead. When you arrive, look for Jehu son of Jehoshaphat, the son of Nimshi. Go in, get him away from his companions, and take him to an inner room. Then take the flask of oil, pour it on his head, and declare, ‘This is what the LORD says: I anoint you king over Israel.’ Then open the door and run. Do not delay!” So the young prophet went to Ramoth-gilead, and when he arrived, the army commanders were sitting there. “I have a message for you, commander,” he said. “For which of us?” asked Jehu. “For you, commander,” he replied. So Jehu got up and went into the house, where the young prophet poured the oil on his head and declared, “This is what the LORD, the God of Israel, says: ‘I anoint you king over the LORD’s people Israel. And you are to strike down the house of your master Ahab, so that I may avenge the blood of My servants the prophets and the blood of all the servants of the LORD shed by the hand of Jezebel. The whole house of Ahab will perish, and I will cut off from Ahab every male, both slave and free, in Israel. I will make the house of Ahab like the houses of Jeroboam son of Nebat and Baasha son of Ahijah. And on the plot of ground at Jezreel the dogs will devour Jezebel, and there will be no one to bury her.’” Then the young prophet opened the door and ran. When Jehu went out to the servants of his master, they asked, “Is everything all right? Why did this madman come to you?” “You know his kind and their babble,” he replied. “That is a lie!” they said. “Tell us now!” So Jehu answered, “He talked to me about this and that, saying, ‘This is what the LORD says: I anoint you king over Israel.’” Quickly, each man took his garment and put it under Jehu on the bare steps. Then they blew the ram’s horn and proclaimed, “Jehu is king!” Thus Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth-gilead against Hazael king of Aram, but King Joram had returned to Jezreel to recover from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king.) So Jehu said, “If you commanders wish to make me king, then do not let anyone escape from the city to go and tell it in Jezreel.” Then Jehu got into his chariot and went to Jezreel, because Joram was laid up there. And Ahaziah king of Judah had gone down to see him. Now the watchman standing on the tower in Jezreel saw Jehu’s troops approaching, and he called out, “I see a company of troops!” “Choose a rider,” Joram commanded. “Send him out to meet them and ask, ‘Have you come in peace?’” So a horseman rode off to meet Jehu and said, “This is what the king asks: ‘Have you come in peace?’” “What do you know about peace?” Jehu replied. “Fall in behind me.” And the watchman reported, “The messenger reached them, but he is not coming back.” So the king sent out a second horseman, who went to them and said, “This is what the king asks: ‘Have you come in peace?’” “What do you know about peace?” Jehu replied. “Fall in behind me.” Again the watchman reported, “He reached them, but he is not coming back. And the charioteer is driving like Jehu son of Nimshi— he is driving like a madman!” “Harness!” Joram shouted, and they harnessed his chariot. Then Joram king of Israel and Ahaziah king of Judah set out, each in his own chariot, and met Jehu on the property of Naboth the Jezreelite. When Joram saw Jehu, he asked, “Have you come in peace, Jehu?” “How can there be peace,” he replied, “as long as the idolatry and witchcraft of your mother Jezebel abound?” Joram turned around and fled, calling out to Ahaziah, “Treachery, Ahaziah!” Then Jehu drew his bow and shot Joram between the shoulders. The arrow pierced his heart, and he slumped down in his chariot. And Jehu said to Bidkar his officer, “Pick him up and throw him into the field of Naboth the Jezreelite. For remember that when you and I were riding together behind his father Ahab, the LORD lifted up this burden against him: ‘As surely as I saw the blood of Naboth and the blood of his sons yesterday, declares the LORD, so will I repay you on this plot of ground, declares the LORD.’ Now then, according to the word of the LORD, pick him up and throw him on the plot of ground.” When King Ahaziah of Judah saw this, he fled up the road toward Beth-haggan. And Jehu pursued him, shouting, “Shoot him too!” So they shot Ahaziah in his chariot on the Ascent of Gur, near Ibleam, and he fled to Megiddo and died there. Then his servants carried him by chariot to Jerusalem and buried him with his fathers in his tomb in the City of David. (In the eleventh year of Joram son of Ahab, Ahaziah had become king over Judah.) Now when Jehu arrived in Jezreel, Jezebel heard of it. So she painted her eyes, adorned her head, and looked down from a window. And as Jehu entered the gate, she asked, “Have you come in peace, O Zimri, murderer of your master?” He looked up at the window and called out, “Who is on my side? Who?” And two or three eunuchs looked down at him. “Throw her down!” yelled Jehu. So they threw her down, and her blood splattered on the wall and on the horses as they trampled her underfoot. Then Jehu went in and ate and drank. “Take care of this cursed woman,” he said, “and bury her, for she was the daughter of a king.” But when they went out to bury her, they found nothing but her skull, her feet, and the palms of her hands. So they went back and told Jehu, who replied, “This is the word of the LORD, which He spoke through His servant Elijah the Tishbite: ‘On the plot of ground at Jezreel the dogs will devour the flesh of Jezebel. And Jezebel’s body will lie like dung in the field on the plot of ground at Jezreel, so that no one can say: This is Jezebel.’”

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart. In your struggle against sin, you have not yet resisted to the point of shedding your blood. And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you. For the Lord disciplines the one He loves, and He chastises every son He receives.” Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father? If you do not experience discipline like everyone else, then you are illegitimate children and not true sons. Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live? Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness. No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it. Therefore strengthen your limp hands and weak knees. Make straight paths for your feet, so that the lame may not be disabled, but rather healed. Pursue peace with everyone, as well as holiness, without which no one will see the Lord. See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many. See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright. For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears. For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm; to a trumpet blast or to a voice that made its hearers beg that no further word be spoken. For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” The sight was so terrifying that even Moses said, “I am trembling with fear.” Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?”

“So the people grumbled against Moses, saying, “What are we to drink?” And Moses cried out to the LORD, and the LORD showed him a log. And when he cast it into the waters, they were sweetened. There the LORD made for them a statute and an ordinance, and there He tested them, saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.”

“Now, therefore, the sword will never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your own.’ This is what the LORD says: ‘I will raise up adversity against you from your own house. Before your very eyes I will take your wives and give them to another, and he will lie with them in broad daylight. You have acted in secret, but I will do this thing in broad daylight before all Israel.’” Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die. Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die.”

“Then Zophar the Naamathite replied: “So my anxious thoughts compel me to answer, because of the turmoil within me. I have heard a rebuke that insults me, and my understanding prompts a reply. Do you not know that from antiquity, since man was placed on the earth, the triumph of the wicked has been brief and the joy of the godless momentary? Though his arrogance reaches the heavens, and his head touches the clouds, he will perish forever, like his own dung; those who had seen him will ask, ‘Where is he?’ He will fly away like a dream, never to be found; he will be chased away like a vision in the night. The eye that saw him will see him no more, and his place will no longer behold him. His sons will seek the favor of the poor, for his own hands must return his wealth. The youthful vigor that fills his bones will lie down with him in the dust. Though evil is sweet in his mouth and he conceals it under his tongue, though he cannot bear to let it go and keeps it in his mouth, yet in his stomach his food sours into the venom of cobras within him. He swallows wealth but vomits it out; God will force it from his stomach. He will suck the poison of cobras; the fangs of a viper will kill him. He will not enjoy the streams, the rivers flowing with honey and cream. He must return the fruit of his labor without consuming it; he cannot enjoy the profits of his trading. For he has oppressed and forsaken the poor; he has seized houses he did not build. Because his appetite is never satisfied, he cannot escape with his treasure. Nothing is left for him to consume; thus his prosperity will not endure. In the midst of his plenty, he will be distressed; the full force of misery will come upon him. When he has filled his stomach, God will vent His fury upon him, raining it down on him as he eats. Though he flees from an iron weapon, a bronze-tipped arrow will pierce him. It is drawn out of his back, the gleaming point from his liver. Terrors come over him. Total darkness is reserved for his treasures. A fire unfanned will consume him and devour what is left in his tent. The heavens will expose his iniquity, and the earth will rise up against him. The possessions of his house will be removed, flowing away on the day of God’s wrath. This is the wicked man’s portion from God, the inheritance God has appointed him.”

“For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba. Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions. Wash me clean of my iniquity and cleanse me from my sin. For I know my transgressions, and my sin is always before me. Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge. Surely I was brought forth in iniquity; I was sinful when my mother conceived me. Surely You desire truth in the inmost being; You teach me wisdom in the inmost place. Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones You have crushed rejoice. Hide Your face from my sins and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from Your presence; take not Your Holy Spirit from me. Restore to me the joy of Your salvation, and sustain me with a willing spirit. Then I will teach transgressors Your ways, and sinners will return to You. Deliver me from bloodguilt, O God, the God of my salvation, and my tongue will sing of Your righteousness. O Lord, open my lips, and my mouth will declare Your praise. For You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings. The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise. In Your good pleasure, cause Zion to prosper; build up the walls of Jerusalem. Then You will delight in righteous sacrifices, in whole burnt offerings; then bulls will be offered on Your altar.”

“Eloquent words are unfit for a fool; how much worse are lying lips to a ruler! A bribe is a charm to its giver; wherever he turns, he succeeds. Whoever conceals an offense promotes love, but he who brings it up separates friends. A rebuke cuts into a man of discernment deeper than a hundred lashes cut into a fool. An evil man seeks only rebellion; a cruel messenger will be sent against him. It is better to meet a bear robbed of her cubs than a fool in his folly. If anyone returns evil for good, evil will never leave his house. To start a quarrel is to release a flood; so abandon the dispute before it breaks out. Acquitting the guilty and condemning the righteous— both are detestable to the LORD. Why should the fool have money in his hand with no intention of buying wisdom? A friend loves at all times, and a brother is born for adversity. A man lacking judgment strikes hands in pledge and puts up security for his neighbor. He who loves transgression loves strife; he who builds his gate high invites destruction. The one with a perverse heart finds no good, and he whose tongue is deceitful falls into trouble. A man fathers a fool to his own grief; the father of a fool has no joy.”

“Then the word of the LORD came to me, saying, “You must not marry or have sons or daughters in this place.” For this is what the LORD says concerning the sons and daughters born in this place, and the mothers who bore them, and the fathers who fathered them in this land: “They will die from deadly diseases. They will not be mourned or buried, but will lie like dung on the ground. They will be finished off by sword and famine, and their corpses will become food for the birds of the air and beasts of the earth.” Indeed, this is what the LORD says: “Do not enter a house where there is a funeral meal. Do not go to mourn or show sympathy, for I have removed from this people My peace, My loving devotion, and My compassion,” declares the LORD. “Both great and small will die in this land. They will not be buried or mourned, nor will anyone cut himself or shave his head for them. No food will be offered to comfort those who mourn the dead; not even a cup of consolation will be given for the loss of a father or mother. You must not enter a house where there is feasting and sit down with them to eat and drink. For this is what the LORD of Hosts, the God of Israel, says: I am going to remove from this place, before your very eyes and in your days, the sounds of joy and gladness, the voices of the bride and bridegroom. When you tell these people all these things, they will ask you, ‘Why has the LORD pronounced all this great disaster against us? What is our iniquity? What is the sin that we have committed against the LORD our God?’ Then you are to answer them: ‘It is because your fathers have forsaken Me, declares the LORD, and followed other gods, and served and worshiped them. They abandoned Me and did not keep My instruction. And you have done more evil than your fathers. See how each of you follows the stubbornness of his evil heart instead of obeying Me. So I will cast you out of this land into a land that neither you nor your fathers have known. There you will serve other gods day and night, for I will show you no favor.’ Yet behold, the days are coming, declares the LORD, when they will no longer say, ‘As surely as the LORD lives, who brought the Israelites up out of the land of Egypt.’ Instead they will say, ‘As surely as the LORD lives, who brought the Israelites up out of the land of the north and all the other lands to which He had banished them.’ For I will return them to their land that I gave to their forefathers. But for now I will send for many fishermen, declares the LORD, and they will catch them. After that I will send for many hunters, and they will hunt them down on every mountain and hill, even from the clefts of the rocks. For My eyes are on all their ways. They are not hidden from My face, and their guilt is not concealed from My eyes. And I will first repay them double their iniquity and their sin, because they have defiled My land with the carcasses of their detestable idols, and they have filled My inheritance with their abominations.” O LORD, my strength and my fortress, my refuge in the day of distress, the nations will come to You from the ends of the earth, and they will say, “Our fathers inherited nothing but lies, worthless idols of no benefit at all. Can man make gods for himself? Such are not gods!” “Therefore behold, I will inform them, and this time I will make them know My power and My might; then they will know that My name is the LORD.[’]”

“I am the man who has seen affliction under the rod of God’s wrath. He has driven me away and made me walk in darkness instead of light. Indeed, He keeps turning His hand against me all day long. He has worn away my flesh and skin; He has shattered my bones. He has besieged me and surrounded me with bitterness and hardship. He has made me dwell in darkness like those dead for ages. He has walled me in so I cannot escape; He has weighed me down with chains. Even when I cry out and plead for help, He shuts out my prayer. He has barred my ways with cut stones; He has made my paths crooked. He is a bear lying in wait, a lion hiding in ambush. He forced me off my path and tore me to pieces; He left me without help. He bent His bow and set me as the target for His arrow. He pierced my kidneys with His arrows. I am a laughingstock to all my people; they mock me in song all day long. He has filled me with bitterness; He has intoxicated me with wormwood. He has ground my teeth with gravel and trampled me in the dust. My soul has been deprived of peace; I have forgotten what prosperity is. So I say, “My strength has perished, along with my hope from the LORD.” Remember my affliction and wandering, the wormwood and the gall. Surely my soul remembers and is humbled within me. Yet I call this to mind, and therefore I have hope: Because of the loving devotion of the LORD we are not consumed, for His mercies never fail.”

“As a fellow elder, a witness of Christ’s sufferings, and a partaker of the glory to be revealed, I appeal to the elders among you: Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but willingly, as God would have you; not out of greed, but out of eagerness; not lording it over those entrusted to you, but being examples to the flock. And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away. Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.” Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you. Cast all your anxiety on Him, because He cares for you. Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, standing firm in your faith and in the knowledge that your brothers throughout the world are undergoing the same kinds of suffering. And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish you. To Him be the power forever and ever. Amen. Through Silvanus, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand firm in it. The church in Babylon, chosen together with you, sends you greetings, as does my son Mark. Greet one another with a kiss of love. Peace to all of you who are in Christ.”

“That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands — this is the Word of life. And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us. We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And this fellowship of ours is with the Father and with His Son, Jesus Christ. We write these things so that our joy may be complete. And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all. If we say we have fellowship with Him yet walk in the darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make Him out to be a liar, and His word is not in us.”

“Then David sent messengers to say to Ish-bosheth son of Saul, “Give me back my wife, Michal, whom I betrothed to myself for a hundred Philistine foreskins.” So Ish-bosheth sent and took Michal from her husband Paltiel son of Laish. Her husband followed her, weeping all the way to Bahurim. Then Abner said to him, “Go back.” So he returned home. Now Abner conferred with the elders of Israel and said, “In the past you sought David as your king. Now take action, because the LORD has said to David, ‘Through My servant David I will save My people Israel from the hands of the Philistines and of all their enemies.’” Abner also spoke to the Benjamites. Then he went to Hebron to tell David all that seemed good to Israel and to the whole house of Benjamin. When Abner and twenty of his men came to David at Hebron, David held a feast for them. Then Abner said to David, “Let me go at once, and I will gather all Israel to my lord the king, that they may make a covenant with you, and that you may rule over all that your heart desires.” So David dismissed Abner, and he went in peace. Just then David’s soldiers and Joab returned from a raid, bringing with them a great plunder. But Abner was not with David in Hebron, because David had sent him on his way in peace. When Joab and all his troops arrived, he was informed, “Abner son of Ner came to see the king, who sent him on his way in peace.” So Joab went to the king and said, “What have you done? Look, Abner came to you. Why did you dismiss him? Now he is getting away! Surely you realize that Abner son of Ner came to deceive you and to track your movements and all that you are doing.” As soon as Joab had left David, he sent messengers after Abner, who brought him back from the well of Sirah. But David was unaware of it. When Abner returned to Hebron, Joab pulled him aside into the gateway, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died on account of the blood of Joab’s brother Asahel. Afterward, David heard about this and said, “I and my kingdom are forever guiltless before the LORD concerning the blood of Abner son of Ner. May it whirl over the head of Joab and over the entire house of his father, and may the house of Joab never be without one having a discharge or skin disease, or one who leans on a staff or falls by the sword or lacks food.” (Joab and his brother Abishai murdered Abner because he had killed their brother Asahel in the battle at Gibeon.) Then David ordered Joab and all the people with him, “Tear your clothes, put on sackcloth, and mourn before Abner.” And King David himself walked behind the funeral bier. When they buried Abner in Hebron, the king wept aloud at Abner’s tomb, and all the people wept. And the king sang this lament for Abner: “Should Abner die the death of a fool? Your hands were not bound, your feet were not fettered. As a man falls before the wicked, so also you fell.” And all the people wept over him even more. Then all the people came and urged David to eat something while it was still day, but David took an oath, saying, “May God punish me, and ever so severely, if I taste bread or anything else before the sun sets!” All the people took note and were pleased. In fact, everything the king did pleased them. So on that day all the troops and all Israel were convinced that the king had no part in the murder of Abner son of Ner. Then the king said to his servants, “Do you not realize that a great prince has fallen today in Israel? And I am weak this day, though anointed as king, and these men, the sons of Zeruiah, are too fierce for me. May the LORD repay the evildoer according to his evil!”

“Immediately, because Herod did not give glory to God, an angel of the Lord struck him down, and he was eaten by worms and died. But the word of God continued to spread and multiply.”

“On hearing this report, King Hezekiah tore his clothes, put on sackcloth, and entered the house of the LORD. And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them. Perhaps the LORD your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.” So the servants of King Hezekiah went to Isaiah, who replied, “Tell your master that this is what the LORD says: ‘Do not be afraid of the words you have heard, with which the servants of the king of Assyria have blasphemed Me. Behold, I will put a spirit in him so that he will hear a rumor and return to his own land, where I will cause him to fall by the sword.’” When the Rabshakeh heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah. Now Sennacherib had been warned about Tirhakah king of Cush: “Look, he has set out to fight against you.” So Sennacherib again sent messengers to Hezekiah, saying, “Give this message to Hezekiah king of Judah: ‘Do not let your God, in whom you trust, deceive you by saying that Jerusalem will not be delivered into the hand of the king of Assyria. Surely you have heard what the kings of Assyria have done to all the other countries, devoting them to destruction. Will you then be spared? Did the gods of the nations destroyed by my fathers rescue those nations— the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar? Where are the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah?’” So Hezekiah received the letter from the messengers, read it, and went up to the house of the LORD and spread it out before the LORD. And Hezekiah prayed before the LORD: “O LORD, God of Israel, enthroned between the cherubim, You alone are God over all the kingdoms of the earth. You made the heavens and the earth. Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to the words that Sennacherib has sent to defy the living God. Truly, O LORD, the kings of Assyria have laid waste these nations and their lands. They have cast their gods into the fire and destroyed them, for they were not gods, but only wood and stone — the work of human hands. And now, O LORD our God, please save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God.” Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria. This is the word that the LORD has spoken against him: ‘The Virgin Daughter of Zion despises you and mocks you; the Daughter of Jerusalem shakes her head behind you.”

“They poisoned my food with gall and gave me vinegar to quench my thirst. May their table become a snare; may it be a retribution and a trap. May their eyes be darkened so they cannot see, and their backs be bent forever. Pour out Your wrath upon them, and let Your burning anger overtake them. May their place be deserted; let there be no one to dwell in their tents. For they persecute the one You struck and recount the pain of those You wounded. Add iniquity to their iniquity; let them not share in Your righteousness. May they be blotted out of the Book of Life and not listed with the righteous. But I am in pain and distress; let Your salvation protect me, O God. I will praise God’s name in song and exalt Him with thanksgiving. And this will please the LORD more than an ox, more than a bull with horns and hooves. The humble will see and rejoice. You who seek God, let your hearts be revived!”

“The righteousness of the blameless directs their path, but the wicked fall by their own wickedness. The righteousness of the upright delivers them, but the faithless are trapped by their own desires. When the wicked man dies, his hope perishes, and the hope of his strength vanishes. The righteous man is delivered from trouble; in his place the wicked man goes in. With his mouth the ungodly man destroys his neighbor, but through knowledge the righteous are rescued. When the righteous thrive, the city rejoices, and when the wicked perish, there are shouts of joy. By the blessing of the upright a city is built up, but by the mouth of the wicked it is torn down. Whoever shows contempt for his neighbor lacks judgment, but a man of understanding remains silent. A gossip reveals a secret, but a trustworthy person keeps a confidence. For lack of guidance, a nation falls, but with many counselors comes deliverance. He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure. A gracious woman attains honor, but ruthless men gain only wealth. A kind man benefits himself, but a cruel man brings trouble on himself.”