Bible Verses About Advice

“The way of a fool is right in his own eyes, but a wise man listens to counsel.”

“For lack of guidance, a nation falls, but with many counselors comes deliverance.”

“Only with sound guidance should you wage war, and victory lies in a multitude of counselors.”

“The simple man believes every word, but the prudent man watches his steps.”

“The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.”

“Then King Rehoboam consulted with the elders who had served his father Solomon during his lifetime. “How do you advise me to respond to these people?” he asked. They replied, “If you will be a servant to these people and serve them this day, and if you will respond by speaking kind words to them, they will be your servants forever.” But Rehoboam rejected the advice of the elders; instead, he consulted the young men who had grown up with him and served him.”

“Arrogance leads only to strife, but wisdom is with the well-advised.”

“A man’s heart plans his course, but the LORD determines his steps.”

“He who trusts in himself is a fool, but one who walks in wisdom will be safe.”

“A righteous man is cautious in friendship, but the ways of the wicked lead them astray.”

“Oil and incense bring joy to the heart, and the counsel of a friend is sweetness to the soul.”

“A friend loves at all times, and a brother is born for adversity.”

“The plans of the righteous are just, but the counsel of the wicked leads to deceit.”

“A man of many companions may come to ruin, but there is a friend who stays closer than a brother.”

“Better is a poor but wise youth than an old but foolish king who no longer knows how to take a warning.”

“But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.”

“But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

“If I tell you,” Jeremiah replied, “you will surely put me to death. And even if I give you advice, you will not listen to me.”

“Your testimonies are indeed my delight; they are my counselors.”

“I am not writing this to shame you, but to warn you as my beloved children.”

“The good man obtains favor from the LORD, but the LORD condemns a man who devises evil.”

“He who listens to life-giving reproof will dwell among the wise. He who ignores discipline despises himself, but whoever heeds correction gains understanding. The fear of the LORD is the instruction of wisdom, and humility comes before honor.”

“Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.”

“Humble yourselves before the Lord, and He will exalt you.”

“For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come.”

“Do not make friends with an angry man, and do not associate with a hot-tempered man, or you may learn his ways and entangle yourself in a snare.”

“Listen, my son, and be wise, and guide your heart on the right course. Do not join those who drink too much wine or gorge themselves on meat. For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.”

“Better an open rebuke than love that is concealed. The wounds of a friend are faithful, but the kisses of an enemy are deceitful.”

“Woe to the rebellious children,” declares the LORD, “to those who carry out a plan that is not Mine, who form an alliance, but against My will, heaping up sin upon sin.”

“Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it? Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him, saying, ‘This man could not finish what he started to build.’

“Set plans by consultation, and wage war under sound guidance.”

“Now when Job’s three friends— Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite— heard about all this adversity that had come upon him, each of them came from his home, and they met together to go and sympathize with Job and comfort him.”

“(This was after King Jeconiah, the queen mother, the court officials, the officials of Judah and Jerusalem, the craftsmen, and the metalsmiths had been exiled from Jerusalem.)”

“Plans fail for lack of counsel, but with many advisers they succeed.”

“Do not withhold good from the deserving when it is within your power to act.”

“Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother.”

“By wisdom a house is built and by understanding it is established;”

“A joyful heart is good medicine, but a broken spirit dries up the bones.”

“Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.”

“He who walks with the wise will become wise, but the companion of fools will be destroyed.”

“Show me Your ways, O LORD; teach me Your paths.”

“Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.”

“He who acquires wisdom loves himself; one who safeguards understanding will find success.”

“All a man’s ways seem right to him, but the LORD weighs the heart.”

“Listen, my sons, to a father’s instruction; pay attention and gain understanding. For I give you sound teaching; do not abandon my directive. When I was a son to my father, tender and the only child of my mother, he taught me and said, “Let your heart lay hold of my words; keep my commands and you will live. Get wisdom, get understanding; do not forget my words or turn from them. Do not forsake wisdom, and she will preserve you; love her, and she will guard you. Wisdom is supreme; so acquire wisdom. And whatever you may acquire, gain understanding. Prize her, and she will exalt you; if you embrace her, she will honor you. She will set a garland of grace on your head; she will present you with a crown of beauty.” Listen, my son, and receive my words, and the years of your life will be many. I will guide you in the way of wisdom; I will lead you on straight paths. When you walk, your steps will not be impeded; when you run, you will not stumble. Hold on to instruction; do not let go. Guard it, for it is your life. Do not set foot on the path of the wicked or walk in the way of evildoers. Avoid it; do not travel on it. Turn from it and pass on by. For they cannot sleep unless they do evil; they are deprived of slumber until they make someone fall. For they eat the bread of wickedness and drink the wine of violence. The path of the righteous is like the first gleam of dawn, shining brighter and brighter until midday. But the way of the wicked is like the darkest gloom; they do not know what makes them stumble. My son, pay attention to my words; incline your ear to my sayings. Do not lose sight of them; keep them within your heart. For they are life to those who find them, and health to the whole body. Guard your heart with all diligence, for from it flow springs of life. Put away deception from your mouth; keep your lips from perverse speech. Let your eyes look forward; fix your gaze straight ahead. Make a level path for your feet, and all your ways will be sure. Do not swerve to the right or to the left; turn your feet away from evil.”

“In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?”

“One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?” “What is written in the Law?” Jesus replied. “How do you read it?” He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’” “You have answered correctly,” Jesus said. “Do this and you will live.” But wanting to justify himself, he asked Jesus, “And who is my neighbor?” Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side. So too, when a Levite came to that spot and saw him, he passed by on the other side. But a Samaritan on a journey came upon him, and when he saw him, he had compassion. He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’ Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” “The one who showed him mercy,” replied the expert in the law. Then Jesus told him, “Go and do likewise.”

“He makes me lie down in green pastures; He leads me beside quiet waters.”

“That same day Jesus went out of the house and sat by the sea. Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore. And He told them many things in parables, saying, “A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, and the birds came and devoured it. Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow. But when the sun rose, the seedlings were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the seedlings. Still other seed fell on good soil and produced a crop — a hundredfold, sixtyfold, or thirtyfold. He who has ears, let him hear.” Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?” He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them. Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him. This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’ In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving. For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’ But blessed are your eyes because they see, and your ears because they hear. For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it. Consider, then, the parable of the sower: When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. The seed sown on rocky ground is the one who hears the word and at once receives it with joy. But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away. The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful. But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop — a hundredfold, sixtyfold, or thirtyfold.” Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. But while everyone was asleep, his enemy came and sowed weeds among the wheat, and slipped away. When the wheat sprouted and bore grain, then the weeds also appeared. The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’ ‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’ ‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them. Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’” He put before them another parable: “The kingdom of heaven is like a mustard seed that a man took and planted in his field. Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.” He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.” Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable. So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.” Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.” He replied, “The One who sows the good seed is the Son of Man. The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels. As the weeds are collected and burned in the fire, so will it be at the end of the age. The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness. And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field. Again, the kingdom of heaven is like a merchant in search of fine pearls. When he found one very precious pearl, he went away and sold all he had and bought it. Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish. When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away. So will it be at the end of the age: The angels will come and separate the wicked from the righteous and throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Have you understood all these things?” “Yes,” they answered. Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.” When Jesus had finished these parables, He withdrew from that place. Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked. “Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and Judas? Aren’t all His sisters with us as well? Where then did this man get all these things?” And they took offense at Him. But Jesus said to them, “Only in his hometown and in his own household is a prophet without honor.” And He did not do many miracles there, because of their unbelief.”

“Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.”