Bible Verses About Adversity
Bible verses about Adversity, from the Berean Standard Bible.
“If you faint in the day of distress, how small is your strength!”
“Many are the afflictions of the righteous, but the LORD delivers him from them all.”
“I know how to live humbly, and I know how to abound. In any and every situation I have learned the secret of being filled and being hungry, of having plenty and having need. I can do all things through Christ who gives me strength.”
“Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.”
“But as for you, be strong; do not be discouraged, for your work will be rewarded.”
“Then you will find favor and high regard in the sight of God and man. Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight.”
“A friend loves at all times, and a brother is born for adversity.”
“Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you. But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.”
“When I am afraid, I put my trust in You.”
“You speak as a foolish woman speaks,” he told her. “Should we accept from God only good and not adversity?” In all this, Job did not sin in what he said.”
“Consider the work of God: Who can straighten what He has bent?”
“Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.”
“The LORD Himself goes before you; He will be with you. He will never leave you nor forsake you. Do not be afraid or discouraged.”
“The Lord will give you the bread of adversity and the water of affliction, but your Teacher will no longer hide Himself — with your own eyes you will see Him.”
“In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him.”
“Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed; her iniquity has been pardoned. For she has received from the hand of the LORD double for all her sins.”
“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”
“A man of many companions may come to ruin, but there is a friend who stays closer than a brother.”
“The LORD is good, a stronghold in the day of distress; He cares for those who trust in Him.”
“Blessed be the Lord, who daily bears our burden, the God of our salvation. Selah”
“Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.”
“I form the light and create the darkness; I bring prosperity and create calamity. I, the LORD, do all these things.”
“For God is not a God of disorder, but of peace— as in all the churches of the saints.”
“Be not far from me, for trouble is near and there is no one to help.”
“The last enemy to be destroyed is death.”
“Before I was afflicted, I went astray; but now I keep Your word.”
“Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day. For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.”
“Therefore encourage and build one another up, just as you are already doing.”
“Your kingdom is an everlasting kingdom, and Your dominion endures through all generations. The LORD is faithful in all His words and kind in all His actions. The LORD upholds all who fall and lifts up all who are bowed down. The eyes of all look to You, and You give them their food in season. You open Your hand and satisfy the desire of every living thing. The LORD is righteous in all His ways and kind in all His deeds.”
“But I will sing of Your strength and proclaim Your loving devotion in the morning. For You are my fortress, my refuge in times of trouble. To You, O my strength, I sing praises, for You, O God, are my fortress, my God of loving devotion.”
“Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.”
“He who ignores discipline despises himself, but whoever heeds correction gains understanding.”
“Say to those with anxious hearts: “Be strong, do not fear! Behold, your God will come with vengeance. With divine retribution He will come to save you.”
“If the axe is dull and the blade unsharpened, more strength must be exerted, but skill produces success.”
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.”
“The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.”
“A song of ascents. I lift up my eyes to the hills. From where does my help come? My help comes from the LORD, the Maker of heaven and earth.”
“No one shall stand against you all the days of your life. As I was with Moses, so will I be with you; I will never leave you nor forsake you.”
“Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church.”
“Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable. Therefore I do not run aimlessly; I do not fight like I am beating the air. No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.”
“But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless. Reject a divisive man after a first and second admonition, knowing that such a man is corrupt and sinful; he is self-condemned.”
“Then Eliphaz the Temanite replied: “Does a wise man answer with empty counsel or fill his belly with the hot east wind? Should he argue with useless words or speeches that serve no purpose? But you even undermine the fear of God and hinder meditation before Him. For your iniquity instructs your mouth, and you choose the language of the crafty. Your own mouth, not mine, condemns you; your own lips testify against you. Were you the first man ever born? Were you brought forth before the hills? Do you listen in on the council of God or limit wisdom to yourself? What do you know that we do not? What do you understand that is not clear to us? Both the gray-haired and the aged are on our side — men much older than your father. Are the consolations of God not enough for you, even words spoken gently to you? Why has your heart carried you away, and why do your eyes flash, so that you turn your spirit against God and pour such words from your mouth? What is man, that he should be pure, or one born of woman, that he should be righteous? If God puts no trust in His holy ones, if even the heavens are not pure in His eyes, how much less man, who is vile and corrupt, who drinks injustice like water? Listen to me and I will inform you. I will describe what I have seen, what was declared by wise men and was not concealed from their fathers, to whom alone the land was given when no foreigner passed among them. A wicked man writhes in pain all his days; only a few years are reserved for the ruthless. Sounds of terror fill his ears; in his prosperity the destroyer attacks him. He despairs of his return from darkness; he is marked for the sword. He wanders about as food for vultures; he knows the day of darkness is at hand. Distress and anguish terrify him, overwhelming him like a king poised to attack. For he has stretched out his hand against God and has vaunted himself against the Almighty, rushing headlong at Him with a thick, studded shield. Though his face is covered with fat and his waistline bulges with flesh, he will dwell in ruined cities, in abandoned houses destined to become rubble. He will no longer be rich; his wealth will not endure. His possessions will not overspread the land. He will not escape from the darkness; the flame will wither his shoots, and the breath of God’s mouth will carry him away. Let him not deceive himself with trust in emptiness, for emptiness will be his reward. It will be paid in full before his time, and his branch will not flourish. He will be like a vine stripped of its unripe grapes, like an olive tree that sheds its blossoms. For the company of the godless will be barren, and fire will consume the tents of bribery. They conceive trouble and give birth to evil; their womb is pregnant with deceit.”
“It is better to enter a house of mourning than a house of feasting, since death is the end of every man, and the living should take this to heart. Sorrow is better than laughter, for a sad countenance is good for the heart. The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure.”
“In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god. Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility— young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace— and to teach them the language and literature of the Chaldeans. The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king’s service. Among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah. The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego. But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself. Now God had granted Daniel favor and compassion from the chief official, but he said to Daniel, “I fear my lord the king, who has assigned your food and drink. For why should he see your faces looking thinner than those of the other young men your age? You would endanger my head before the king!”
“There was a man in the land of Uz whose name was Job. And this man was blameless and upright, fearing God and shunning evil. He had seven sons and three daughters, and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very large number of servants. Job was the greatest man of all the people of the East. Job’s sons would take turns holding feasts in their homes, and they would invite their three sisters to eat and drink with them. And when the days of feasting were over, Job would send for his children to purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular practice. One day the sons of God came to present themselves before the LORD, and Satan also came with them. “Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.” Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil.” Satan answered the LORD, “Does Job fear God for nothing? Have You not placed a hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out Your hand and strike all that he has, and he will surely curse You to Your face.” “Very well,” said the LORD to Satan. “Everything he has is in your hands, but you must not lay a hand on the man himself.” Then Satan went out from the presence of the LORD. One day, while Job’s sons and daughters were eating and drinking wine in their oldest brother’s house, a messenger came and reported to Job: “While the oxen were plowing and the donkeys were grazing nearby, the Sabeans swooped down and took them away. They put the servants to the sword, and I alone have escaped to tell you!” While he was still speaking, another messenger came and reported: “The fire of God fell from heaven. It burned and consumed the sheep and the servants, and I alone have escaped to tell you!” While he was still speaking, another messenger came and reported: “The Chaldeans formed three bands, raided the camels, and took them away. They put the servants to the sword, and I alone have escaped to tell you!” While he was still speaking, another messenger came and reported: “Your sons and daughters were eating and drinking wine in their oldest brother’s house, when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on the young people and they are dead, and I alone have escaped to tell you!” Then Job stood up, tore his robe, and shaved his head. He fell to the ground and worshiped, saying: “Naked I came from my mother’s womb, and naked I will return. The LORD gave, and the LORD has taken away. Blessed be the name of the LORD.” In all this, Job did not sin or charge God with wrongdoing.”
“These are the words of Nehemiah son of Hacaliah: In the month of Chislev, in the twentieth year, while I was in the citadel of Susa, Hanani, one of my brothers, arrived with men from Judah. So I questioned them about the remnant of the Jews who had survived the exile, and also about Jerusalem. And they told me, “The remnant who survived the exile are there in the province, in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.” When I heard these words, I sat down and wept. I mourned for days, fasting and praying before the God of heaven. Then I said: “O LORD, God of heaven, the great and awesome God who keeps His covenant of loving devotion with those who love Him and keep His commandments, let Your eyes be open and Your ears attentive to hear the prayer that I, Your servant, now pray before You day and night for Your servants, the Israelites. I confess the sins that we Israelites have committed against You. Both I and my father’s house have sinned. We have behaved corruptly against You and have not kept the commandments, statutes, and ordinances that You gave Your servant Moses. Remember, I pray, the word that You commanded Your servant Moses when You said, ‘If you are unfaithful, I will scatter you among the nations, but if you return to Me and keep and practice My commandments, then even if your exiles have been banished to the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for My Name.’ They are Your servants and Your people. You redeemed them by Your great power and mighty hand. O Lord, may Your ear be attentive to my prayer and to the prayers of Your servants who delight to revere Your name. Give Your servant success this day, I pray, and grant him mercy in the sight of this man.” (At that time I was the cupbearer to the king.)”
“So Joseph’s master took him and had him thrown into the prison where the king’s prisoners were confined. While Joseph was there in the prison, the LORD was with him and extended kindness to him, granting him favor in the eyes of the prison warden. And the warden put all the prisoners under Joseph’s care, so that he was responsible for all that was done in the prison. The warden did not concern himself with anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did.”
“Did I exploit you by anyone I sent you?”
“Better a dry morsel in quietness than a house full of feasting with strife.”
“Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.”