Bible Verses About Abusive Relationships

“Do not make friends with an angry man, and do not associate with a hot-tempered man, or you may learn his ways and entangle yourself in a snare.”

“Reject a divisive man after a first and second admonition, knowing that such a man is corrupt and sinful; he is self-condemned.”

“But now, this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your name; you are Mine! When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched; the flames will not set you ablaze. For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your place. Because you are precious and honored in My sight, and because I love you, I will give men in exchange for you and nations in place of your life. Do not be afraid, for I am with you; I will bring your offspring from the east and gather you from the west. I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back!’ Bring My sons from afar, and My daughters from the ends of the earth— everyone called by My name and created for My glory, whom I have indeed formed and made.” Bring out a people who have eyes but are blind, and who have ears but are deaf. All the nations gather together and the peoples assemble. Who among them can declare this, and proclaim to us the former things? Let them present their witnesses to vindicate them, so that others may hear and say, “It is true.” “You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed, and after Me none will come. I, yes I, am the LORD, and there is no Savior but Me. I alone decreed and saved and proclaimed— I, and not some foreign god among you. So you are My witnesses,” declares the LORD, “that I am God. Even from eternity I am He, and none can deliver out of My hand. When I act, who can reverse it?” Thus says the LORD your Redeemer, the Holy One of Israel: “For your sake, I will send to Babylon and bring them all as fugitives, even the Chaldeans, in the ships in which they rejoice. I am the LORD, your Holy One, the Creator of Israel, and your King.” Thus says the LORD, who makes a way in the sea and a path through the surging waters, who brings out the chariots and horses, the armies and warriors together, to lie down, never to rise again; to be extinguished, snuffed out like a wick: “Do not call to mind the former things; pay no attention to the things of old. Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert. The beasts of the field will honor Me, the jackals and the ostriches, because I provide water in the wilderness and rivers in the desert, to give drink to My chosen people. The people I formed for Myself will declare My praise. But you have not called on Me, O Jacob, because you have grown weary of Me, O Israel. You have not brought Me sheep for burnt offerings, nor honored Me with your sacrifices. I have not burdened you with offerings, nor wearied you with frankincense. You have not bought Me sweet cane with your silver, nor satisfied Me with the fat of your sacrifices. But you have burdened Me with your sins; you have wearied Me with your iniquities. I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more. Remind Me, let us argue the matter together. State your case, so that you may be vindicated. Your first father sinned, and your spokesmen rebelled against Me. So I will disgrace the princes of your sanctuary, and I will devote Jacob to destruction and Israel to reproach.”

“Do not be deceived: “Bad company corrupts good character.”

“If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.”

“Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.”

“There is a way that seems right to a man, but its end is the way of death.”

“All a man’s ways seem right to him, but the LORD weighs the heart.”

“A man’s insight gives him patience, and his virtue is to overlook an offense.”

“Blessings are on the head of the righteous, but the mouth of the wicked conceals violence.”

“I know that the LORD upholds justice for the poor and defends the cause of the needy.”

“These are the proverbs of Solomon son of David, king of Israel, for gaining wisdom and discipline, for comprehending words of insight, and for receiving instruction in wise living and in righteousness, justice, and equity. To impart prudence to the simple and knowledge and discretion to the young, let the wise listen and gain instruction, and the discerning acquire wise counsel by understanding the proverbs and parables, the sayings and riddles of the wise. The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline. Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother. For they are a garland of grace on your head and a pendant around your neck. My son, if sinners entice you, do not yield to them. If they say, “Come along, let us lie in wait for blood, let us ambush the innocent without cause, let us swallow them alive like Sheol, and whole like those descending into the Pit. We will find all manner of precious goods; we will fill our houses with plunder. Throw in your lot with us; let us all share one purse” — my son, do not walk the road with them or set foot upon their path. For their feet run to evil, and they are swift to shed blood. How futile it is to spread the net where any bird can see it! But they lie in wait for their own blood; they ambush their own lives. Such is the fate of all who are greedy, whose unjust gain takes the lives of its possessors. Wisdom calls out in the street, she lifts her voice in the square; in the main concourse she cries aloud, at the city gates she makes her speech: “How long, O simple ones, will you love your simple ways? How long will scoffers delight in their scorn and fools hate knowledge? If you had repented at my rebuke, then surely I would have poured out my spirit on you; I would have made my words known to you. Because you refused my call, and no one took my outstretched hand, because you neglected all my counsel, and wanted none of my correction, in turn I will mock your calamity; I will sneer when terror strikes you, when your dread comes like a storm, and your destruction like a whirlwind, when distress and anguish overwhelm you. Then they will call on me, but I will not answer; they will earnestly seek me, but will not find me. For they hated knowledge and chose not to fear the LORD. They accepted none of my counsel; they despised all my reproof. So they will eat the fruit of their own way, and be filled with their own devices. For the waywardness of the simple will slay them, and the complacency of fools will destroy them. But whoever listens to me will dwell in safety, secure from the fear of evil.”

“But I know that my Redeemer lives, and in the end He will stand upon the earth.”

“Life and death are in the power of the tongue, and those who love it will eat its fruit.”

“But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.”

“Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.”

“You save an afflicted people, but Your eyes are on the haughty to bring them down.”

“Trust in the LORD and do good; dwell in the land and cultivate faithfulness. Delight yourself in the LORD, and He will give you the desires of your heart. Commit your way to the LORD; trust in Him, and He will do it. He will bring forth your righteousness like the dawn, your justice like the noonday sun.”

“He will redeem them from oppression and violence, for their blood is precious in his sight.”

“He who walks with the wise will become wise, but the companion of fools will be destroyed.”

“Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy. For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit. But he who prophesies speaks to men for their edification, encouragement, and comfort. The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church. I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified. Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching? Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct? Again, if the trumpet sounds a muffled call, who will prepare for battle? So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. Assuredly, there are many different languages in the world, yet none of them is without meaning. If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me. It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church. Therefore, the one who speaks in a tongue should pray that he may interpret. For if I pray in a tongue, my spirit prays, but my mind is unfruitful. What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind. Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying? You may be giving thanks well enough, but the other one is not edified. I thank God that I speak in tongues more than all of you. But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue. Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature. It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.” Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers. So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds? But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all, and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!” What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church. If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret. But if there is no interpreter, he should remain silent in the church and speak only to himself and God. Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is seated, the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged. The spirits of prophets are subject to prophets. For God is not a God of disorder, but of peace— as in all the churches of the saints. Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says. If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church. Did the word of God originate with you? Or are you the only ones it has reached? If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command. But if anyone ignores this, he himself will be ignored. So, my brothers, be eager to prophesy, and do not forbid speaking in tongues. But everything must be done in a proper and orderly manner.”

“Therefore encourage and build one another up, just as you are already doing.”

“And we urge you, brothers, to admonish the unruly, encourage the fainthearted, help the weak, and be patient with everyone.”

“Yet do not regard him as an enemy, but admonish him as a brother.”

“We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.”

“The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.”

“Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.”